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When 19th Century writer, Jules Michelet, wrote La Sorcière (Satanism and Witchcraft) his goal was not limited to providing a history of Medieval European Witchcraft. In truth he was seeking to do something far more interesting — his intention was to reveal that history as a cultural rebellion against the oppressions of the Roman Catholic Church and Feudalism. Michelet was sympathetic to the plight of peasant women of this era. What culture and history named as Satanic or Witchcraft, he attempted to redefine from the other side of a largely unrecognized side of this phenomenon: Paganism.

An impoverished woman doesn't quite fit into her community is to be judged as an Evil Witch. Illustration by Martin van Maele from Jules Michelet La Sorcière, 1911 Edition.

An impoverished woman doesn’t quite fit into her community is to be judged as an Evil Witch.
Illustration by Martin van Maele
from Jules Michelet La Sorcière, 1911 Edition.

The idea, as presented by Michelet, was to look underneath such dark practices as Devil Worship and discover its true origins. In fact, he viewed this with an eye to where non-prescriptive spiritual beliefs might lead to something of beauty and goodness. Was the cultural magnifying glass obstructing the goodness to propagate the fear of the people? His sympathies were given to the oppressed and victimized. Paganism was not necessarily Evil from Michelet’s viewpoint. His book would assist in laying out a model for modern Pagan Wiccan Ideologies.

Were these men afraid of Witchcraft or simply afraid of a women refusing patriarchal control? "The Witch, No. 3" Joseph E. Baker, c. 1890

Were these men afraid of Witchcraft or simply afraid of a women refusing patriarchal control?
“The Witch, No. 3”
Joseph E. Baker, c. 1890

Michelet reconstructs and reimagines a situation in which a coven of desperate women push their unique forms of social protest into darkness by the use of decadent rituals performed under the power of the moon. Black Sabbaths performed by witches. It was not the strength found in nature that was the problem. The problem was when these spiritual and empowering rituals sought to do harm. He then devotes the remainder of the book to reconstructions / imaginings taken from the horrific European witch trials. Michelet’s writings were debunked as inaccurate and problematic long ago, but he is responsible for turning a sympathetic light toward oppressed women and scorn on irrational societal fears. If nothing else, La Sorcière speaks to a very different kind of revolutionary danger that goes far beyond the simple political. If a society chooses to push large groups into oppression and misery, there is simply no telling what those groups might form to rebel.

Entering the 1970's society felt that parents had control of their children. Cue a masterful film about a pretty little girl possessed by The Devil. Linda Blair The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

Entering the 1970’s society felt that parents had control of their children. Cue a masterful film about a pretty little girl possessed by The Devil.
Linda Blair
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

As the world crashed out of the 1960’s and slammed into the resulting gains and damages of the 1970’s, Japan’s Mushi Production was looking to take on a bigger slice of the Animated Movie Pie. They instructed their animation team to create three adult-oriented projects referred to as The Animerama Trilogy. Mushi Productions and legendary animator, Osamu Tezuka, were looking to keep up with an ever evolving and reactionary era. The Animerama Trilogy would be Anime / Manga with a difference. These three films were to be full-on erotica and they would also adhere to psychedelic animation.

"All those lonely people..." Taking animation into the psychedlic. Yellow Submarine George Dunning, 1968 Art Direction | Heinz Edelmann

“All those lonely people…” Taking animation into the psychedlic.
Yellow Submarine
George Dunning, 1968
Art Direction | Heinz Edelmann

Perhaps it was worries about trying to push ahead of the coolness / originality created within the animated Beatles movie, Yellow Submarine, combined with rumors of hardcore content about to explode within mainstream cinematic entertainment. This was the era of Last Tango in Paris, The Devils, A Clockwork Orange and The Exorcist. It was at this time that two truly pornographic films enjoyed mainstream success. Deep Throat and Beyond The Green Door were not limited to creepy porn cinemas. Whatever propelled Mushi Productions to push the cinematic envelope, this was The Sexual Revolution and Liberation moving in full-tilt-boogie mode. Mushi Productions was ready to make X-Rated pornographic animated films. The sexuality was to be both erotic and graphic, but equal attention needed to be applied in the areas of plot and artistic quality.

The original movie poster Belladonna of Sadness / Tragedy of Belladonna Eiichi Yamamoto, 1973

The original movie poster
Belladonna of Sadness / Tragedy of Belladonna
Eiichi Yamamoto, 1973

Belladonna of Sadness was actually the second of the trilogy. Tezuka assigned Eiichi Yamamoto to serve as Belladonna‘s director and visionary leader. He quickly convinced painter, Kuni Fukai, to helm the film’s art direction duties. Artistic freedom and quality were of upmost importance. Astro Boy was the money maker for Mushi Productions. This trilogy was to be creative. Concerns regarding commercial success were to be pushed off the table.

The oppressed victim transforms into a magically powerful Witch... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

The oppressed victim transforms into a magically powerful Witch…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Yamamoto understood the importance of story and the importance of artistic quality. Fukai was not particularly interested in Anime or Manga, but he did want the freedom to pursue his artistic vision. He was also drawn to the idea that Tezuka was not particularly interested in movement. His goal was to focus on the detail of illustration. In other words, traditional ideas of animation were out the window. Fukai found the film’s development and production to be an enjoyable artistic experience. Based upon interviews, it is clear that Fukai captured the director’s ideas onto scrolling murals. The film’s cinematographer, Shigeru Yamasaki, then set the framing as his camera moved along the murals and other illustrations. Belladonna of Sadness took two years to create using less than ten additional animators. Masahiko Satoh was hired to provide the musical score. It is a jazzed-fused mash-up of experimental synthesizers with syrupy pop ballads. The musical score works incredibly well. Like the film itself, Satoh’s score has a large number of fans as well.

Defying conventional ideas of Anime and animation... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Defying conventional ideas of Anime and animation…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

By the time Belladonna of Sadness was ready for release, Mushi Productions was about to fall into bankruptcy. Their Japanese distributor, Nippon Herald Eiga, was at a loss when it came to marketing the movie. Even though the strange film was well received at the 1973 Berlin International Film Festival, it received a limited release in Japan without any success. Having now seen this infamous movie, it seems all the more odd that it came and went with little to no interest.  It was never officially released outside of Japan. In the late 1970’s it was discovered that Belladonna had gained a minor female following.

Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

An attempt to re-cut the movie so that it might hold a more immediate appeal to female viewers only resulted in muting the film’s power. Much of the hardcore sexuality and sexual violence was trimmed away. It is easy to understand why the director decided to remove some of these elements as they have and continue to cause problematic issues, but those original choices still make sense to the overall reach of the film. However Yamamoto had the idea of incorporating a scan of Liberty Leading the People by Eugene Delacroix to serve as a potent closing image.

A poisonous flower? Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

A poisonous flower or a source of magical healing?
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

The additional mix of Delacroix’s style makes sense given that the movie pulsates via a number of various stylistic influences. But the most logical piece of this idea is that the painting better conveys the film’s closing lines. Belladonna of Sadness has always enjoyed a strong reputation among fans of the Anime / Manga genres. Various and inferior versions of the movie floated around for years. The folks at Cinelicious Pics worked hard to secure the rights to restore and distribute an uncensored version of the movie to the world. All of the eroticism, depravity and sexual brutality has been returned. But the 1979 inclusion of Delacroix’s painting remains. Belladonna of Sadness is now available in 4K remaster.

How to describe this film without giving too much away? I’m not confident I can do that so I will keep my summary simplistic and utilize shots from the film to indicate the beauty, complexity and ultra-weird world it portrays. The over-all look of the film is tied to an idea of glam beauty that you might expect to see in illustrated adverts of the early to mid-1970’s. The film’s protagonist, Jeanne, is rendered as a slender and sublimely perfect nymphette. Her appearance is the one consistent element of the movie’s imagery. Jeanne‘s beauty does not match the world in which she has been born. She is simply too elegantly beautiful to belong here.

The identity finds no solace or safety in marriage... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

The identity finds no solace or safety in marriage…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

She is a peasant girl who has just married a humble but handsome man. Only minutes into her marriage, Jeanne is raped by the land’s Feudal Lord — and his entire court including Church leadership. This might sound silly, but that animated / painted sequences of rape and sexual torture are truly horrific. Kuni Fukai and his team found ways to render this human cruelty that go well beyond the boundaries of living actors. The sequence is traumatic and may prove to be more than some are willing to watch. When the film was screened in San Francisco more than a few people opted to leave the cinema. If you thought the killing of Bambi‘s mom was harsh, that classically upsetting animated moment is rendered sweet in comparison.

Believe it or not, this film's animated depiction of rape is disorienting, visceral and horrifically disturbing. Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Believe it or not, this film’s animated depiction of rape is disorienting, visceral and horrifically disturbing.
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

The ability of this film to capture both the act of rape and the consequence of the attack is nothing short of brilliant. As horrible as these sequences are — they are essential. The rape of Jeanne is not presented as erotic, but it does force forward an uncomfortable issue. While Yamamoto is clearly not looking to excite the audience, that doesn’t mean that this depiction of rape is above reproach. An argument could be made that his film goes too far. Somewhere in the synapse of the depicted horror there registers a worrying sense of the sadistic.

Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Is the explicit manner in which these brutalities are depicted meaningful or exploitive? While I think a case could be made, ultimately I was moved by the way the film managed to present the sheer trauma and damage of rape. Even still it must be noted that these sequences are so repulsive and shocking — they push it all so far that the viewer’s mind and body are both required to react.

It is a manipulation. It is a tough watch. Maybe too tough to be considered as an “entertaining” experience — and, no matter, this movie’s intentions are to entertain.

Draw your own conclusion.

Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Belladonna of Sadness is obviously surrealistic, but it is persistently grounded in realistic logic. Jeanne‘s life and marriage are ruined. As she attempts the impossibility of healing and restoring her identity she falls into a spiraling depression. Pushed past the edge of sanity, Jeanne appears to retreat into an attempt at calming through sexual self release. Or at least this is how I interpret it. Instead of finding peace, she discovers The Devil. Playful and ever-ready to flirt, The Devil never attempts to hide his identity. He repeatedly points out that Jeanne has summoned him.

Evil has not come to Jeanne without invitation. 

Jeanne makes a pact and gives her body and soul for as she phrases it, “something bad.” The something bad is actually empowerment and full claim of her sexual liberation.

Surrendering to Satan... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Surrendering to Satan…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Our protagonist is angry when she awakens from her surrealistic fuck-fest with Satan. She has anticipated that she would wake in Hell. She thought her hair would have turned into snakes. She expected to be a scary old hag. Instead she wakes refreshed, clean, energetic, healed and surrounded by flowers that seem to radiate energy.

"You had already died, anyway." Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

“You had already died, anyway.”
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

I want people to turn away in horror when I pass by in the street. I don’t want to forget anger and hatred!” Jeanne seethes to The Devil.

You have become beautiful, Jeanne. Like a young girl in love. Radiant. You are even more beautiful than God,” The Devil replies.

The One who owns her soul explains that a woman can be angry, scary and raging with hatred and remain beautiful. Why? Because she does not fully understand the power of her own self and beauty. The Devil teaches her that she can channel her beauty, charm, intellect and intelligence to do good or utilize those same powers to cause righteous evil. Nature will bend to Jeanne‘s will. Why? Because she is woman.

Meet Jeanne, The Witch. Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamazaki

Meet Jeanne, The Witch.
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamazaki

Yamamoto’s vision of The Devil is a penis of various sizes and compulsions. Evil is represented by the penis. It is comical, but it is also oddly effective in depicting Jeanne’s initiation into the sensual. The vagina is used to symbolize a wide range of ideas and aspects of life, but the key to Belladonna of Sadness‘ use of yonic symbology are related to joy, pleasure and life.

"Are you The Devil?" "Yes," replies the cock along with an opportunity for empowerment... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

“Are you The Devil?”
“Yes,” replies the cock along with an opportunity for empowerment…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Welcome to Eiichi Yamamoto’s take on Feminist Theory. As Jeanne allows herself to shed inhibitions — she evolves into a powerful sexual predator. She seduces and gains strength as the men begin to lose theirs. Jeanne has long left her former life, she is now surrounded by beauty. She finds creative and magical ways to return to her fellow peasants.

Jeanne magically creates food and wine. She brings sexual education to her fellow peasants. She turns the poisonous Belladonna flower into medicine that stops pain — most importantly notes is that her magic flower  takes away the pain of childbirth for the women of her village. And she pulls the peasants back to her Sexual LSD’d-like trip’d out home for orgy sabbaths. All of which are depicted in stunning ways and in a multiple manner of styles. Some of the film’s stylings are truly beautiful, others are crude, some are silly, some profane and all are aiming to shock.

Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Eventually Jeanne must decide how she really wants to use her new found power.

Ultimately there is a reason Yamamoto named the protagonist “Jeanne.”

Jeanne d’Arc, anyone? Did I mention the story takes place in France? 

Do ya wanna hold me? Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamazaki

Do ya wanna hold me?
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamazaki

Regarding the film’s X-Rated ideologies — Belladonna of Sadness aims to sexually excite. This is eroticism. To be more specific, this is experimental eroticism.

Why is it experimental? For more reasons than I care to list, but this is an animated film. Depictions of the human body morph from realistic renderings to the profanely abstract. This is even more true when applied to genitalia.

Is Belladonna of Sadness actually erotic? I guess that depends on what winds your clock. Personally, I do not find illustrations all that sexy. But that is just me.

Eroticism morphs... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamazaki

Eroticism morphs…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamazaki

I should also point out that I’ve no interest in animated film, Anime or Manga. The fact that I wanted to write about Belladonna of Sadness indicates a great deal regarding how I feel about it. I loved the experience of this movie.

I admire the artistic audacity, experimentation and the epic go-for-broke approach. And I take great pleasure in seeing something totally new and unique. I have never seen a movie like this one. It is unique. It is also a problematic film and it doesn’t always work. But when Belladonna of Sadness does work — it compulsively pulls us into its own astounding world.

Erotica Abstracta / Fascinating to watch Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamazaki

Erotica Abstracta / Fascinating to watch
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamazaki

Belladonna of Sadness has been gyrating for over 43 years. It isn’t going anywhere. For more info: http://www.cineliciouspics.com/belladonna-of-sadness/

Matty Stanfield, 8.25.2016

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

When David Lynch and Mark Frost initially pitched the concept that would become the TV series, Twin Peaks, the idea was really about creating a satire on American small town culture. The show’s mystery of “Who Killed Laura Palmer?” was intended to take a backseat to the show’s plot once the quirky characters identities and respective double lives gained the audiences’ interest. Starting off with a two hour special pilot that truly brought a whole new level of quality and subversion to the firmly entrenched ideology of small town American life. It was during the run of Twin Peak‘s first season that the idea of “Lynchian” would truly take form. This series was less a satire of soap opera and television mysteries as it was a subversive and highly experimental experience.

"In a town like Twin Peaks, no one is innocent." Twin Peaks: Fire Walk With Me David Lynch, 1992

“In a town like Twin Peaks, no one is innocent.”
Twin Peaks: Fire Walk With Me
David Lynch, 1992

To the eyes of 21st Century eyes, this series might seem tame. But in 1990, this was shocking and pushed the boundaries of what was being shown on television. It was also far more “cinematic” than standard television. The pilot was a slam-dunk hit. The ratings took a significant drop after the two hour pilot.  The ratings for the rest of season one were not consistent, but never truly low.

This show was being, watched, discussed, analyzed and studied. Twin Peaks gained an almost instant cult following. Contrary to Lynch and Frosts’ idea, the mystery of Laura Palmer’s death never moved to the background. Despite already being dead and presented only in the now iconic photograph and limited POV screen captures, Laura Palmer was the driving force of the show. There a number of logical reasons that the idea of each character’s dual personas never became the vital interest(s) of the viewers. For those of us old enough to remember when this ground-breaking television show premiered, there was something alluring about that image of the seemingly perfect All-American Prom Queen captured in a High School year book photograph. There something intriguing about the beautiful yet somehow ethereally strange look of Sheryl Lee’s photograph as Laura Palmer. Like every other character roaming the streets and dirt roads of Twin Peaks, Laura Palmer had a double life. And both sides of Laura’s identity seemed to serve as a trigger for every other character on the show. The fact that we slowly gained information that she may not have been the sweet Girl-Next-Door or the earnest Meal-On-Wheels volunteer was far more curious than any of the living characters on the show.

The public wanted to know more about her and most of all wanted to know who killed her.

This, of course, would be the show’s undoing. Lynch and Frost had never really solved this mystery. Resolution of Laura Palmer’s killer was filmed in several different ways. It quickly became a an odd Pop-Culture Moment. A moment in which much of the audience was watching closely to see where all of the many clues being offered between, above, under and around all of the disturbing, comical, supernatural and off-kilter perspectives were pointing.

The final episode of season one had a huge rating. I can remember sitting in a room full of fellow college students to see who “iced” Laura. But Lynch and Frost did not reveal the killer. Simply more intense clues. It would not be until season two that Laura’s killer was finally revealed to be her father.  The mystery’s ultimate resolution made perfect sense for David Lynch’s continuing artistic examination beneath the tainted soil upon which Middle America stood, but was also somehow unsatisfying. It also made all the hints toward the paranormal suspect.

The Good Witch descends to offer some advice for Sailor... Sheryl Lee Wild At Heart David Lynch, 1990 Cinematography | Frederick Elmes

The Good Witch descends to offer some advice for Sailor…
Sheryl Lee
Wild At Heart
David Lynch, 1990
Cinematography | Frederick Elmes

Lynch remained involved with the TV series, but in many ways he might as well have left.

Twin Peaks was really a stunningly brilliant artistic experiment, but David Lynch’s true interest was/is grounded in cinema. While it may not be his finest hour as a filmmaker, 1990’s Wild At Heart, remains my personal favorite David Lynch film. A road movie from Hell, the adventures of Sailor & Lula almost felt like Lynch had been given free reign to create this gleefully surreal and perverse exploration. And wait. Isn’t that Laura Palmer giving Sailor advice?  Advise which led his character to deliver a perversely politically-incorrect apology to those thugs?!?!  When we saw Laura Palmer (Sheryl Lee) come down from the heaven’s to help Sailor get back on track, it seemed like possibly another clue.

As die-hard Twin Peaks fans were now sorting through Jennifer Lynch’s clever The Secret Diary of Laura Palmer to sort out the show’s red herrings from true relations, the iconic television series took a quick downward spiral.  Twin Peaks‘ first season directors were hand-picked by both Lynch and Frost. But the with the doomed second season the show’s director choices were disjointed and ill-fitting to the original concept. Everyone from Uli Edel to Diane Keaton took the director’s chair. It was canceled and ended in June of 1991. I had just graduated from University and relocated across the country as the second series started. I had no TV, but my interest in the show had faded to disappointment.

Wild At Heart was an Art House film. It was far from a box office blockbuster, but it added value to the director’s reputation. It was also the hit of that years Cannes Film Festival. And even though the industry may have viewed Twin Peaks as a sort of Cult TV Oddity that had ultimately failed, Lynch was in a fairly good position professionally.

Where would he go next?

What new strange world would he create for the cinema?

As it turns out Twin Peaks was still strong on his mind. Many of the ideas he had originally had for Twin Peaks had to be pushed aside to sort of conform to the standards and regulations of Network Television. He had the funding both from America and France to do what he wanted. And he could do it the way he wanted. David Lynch decided to return to the world of Twin Peaks, but this “re-visit” would be a prequel.

How does a cinematic genius top a TV Series that changed the face of network television? He breaks it... David Lynch as FBI Agent Gordon Cole Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

How does a cinematic genius top a TV Series that changed the face of network television? He breaks it…
David Lynch as FBI Agent Gordon Cole
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

This would be the opportunity for the show’s legion of fans to actually meet that beautiful High School Prom Queen gone wrong. It would also offer David Lynch the opportunity to actually work with the actress who had set so many hearts and minds a-flutter. Sheryl Lee was more than a simple, engagingly beautiful face — She possessed charisma and an interesting on-screen energy. She was and is an extremely talented actor. Lynch was to make a motion picture focused on the final week in the life of Twin Peak‘s most alluring citizen, Laura Palmer. To the film’s backers, this seemed the perfect idea. To the legion of Twin Peaks fans news of the film set hearts aflame.

What no one seemed to think about was that this was not going to be a normal sort of prequel. And for those of us who thought Wild At Heart presented David Lynch at his most unfiltered and unrestrained, we were about to discover we were wrong.

Twin Peaks: Fire Walk With Me was not so concerned with much from the original series and this film presented David Lynch’s cinematic vision completely unbridled.  He had no plans of returning the audience to the same beautiful but provocatively seedy small town. Without censor, without a Major Television Network breathing down his neck, Mr. Lynch took us back to the same town. But now we saw it from a completely different vantage point.

"If I had a nickel for every cigarette your mom smoked, I'd be dead." Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

“If I had a nickel for every cigarette your mom smoked, I’d be dead.”
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Now working my way up the corporate ladder in Boston, I stood in line with two new friends to catch a 1992 midnight premier screening of the film. We had all heard it had been met with jeers and booing at The Cannes Film Festival, but it just didn’t seem possible that the movie could be bad. Fire Walk With Me may not have been the movie the television show’s cult following wanted to see, but it was one hell of a cinematic ride. A sort of hot-dripping Freudian fever dream. Or perhaps more accurately, seeing this experimental film on a big screen was like being dropped into an Edvard Munch painting gone very wrong.

Twin Peaks: Fire Walk With Me didn’t just take the iconic TV Series to a new level, it jolted that quirky universe into a whole new cinematic galaxy.

The opening moments of the film feature a television screen on scramble. A vision we no longer see in the 21st Century. The opening scene of this television’s screening scrambled mess indicates that we are on a dead channel or that the National Anthem has already played and the channel has closed for the viewing day.  But then, just as Angelo Badalamenti’s potent score finally seems to reach a clear volume and credits have screened — this television is literally destroyed. A sharp and horrifying woman’s scream and the TV is obliterated.

David Lynch has just destroyed the restrictions and limitations of not only his TV series, he has broken out of the very concept of television itself.

As the film starts we realize that the murder of Teresa Banks has just taken place. Her body wrapped exactly like that of Laura Palmer floats on the water. The film’s first iconic image or scene is one that is never explained, but it carries an odd and comical impact. We first see Special Agent Chester Desmond arresting two grown women at the side of a school bus filled with screaming and crying children. The bus seems to be parked in an open field. Nothing about this scene is treated by the adult characters as odd or strange. Yet it is an unforgettable little scene that sets the film’s space.

Unexplained situation: An FBI drug bust and a school bus full of terrified children... Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

Unexplained situation: An FBI drug bust and a school bus full of terrified children…
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

While nothing was as it appeared on Twin Peaks the TV show — in the movie’s Twin Peaks the same holds true with a major difference: Nothing even appears “right” or “normal.”

There is a constant auditory and visual discord at work. Surrealism and Absurdism is closely tied to whatever “reality” we may be shown. In the television series, actors played their characters with an edge of hamminess and often camp. In the Twin Peaks film, the actors are performing as if stuck in some vacuum that is constantly threatening to suck them up into oblivion. The acting here is not so much about “camp” as much as it is about keeping in step with the energy of David Lynch’s subversive, perverse and often hysterical vision.

David Lynch re-creates his own character from the TV series. The hearing-impaired Agent Gordon Cole summons Chris Isaak’s Special Agent Desmond to meet him. In typical Twin Peaks‘ logic, this meeting is simple and yet complicated.

"Her name is 'Lil'" Kimberly Ann Cole Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

“Her name is ‘Lil'”
Kimberly Ann Cole
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Gordon Cole leads Agent Desmond over to meet an odd woman who seems to be hiding inside a small airplane hanger. As she emerges, Gordon explains that this is his “mother’s sister’s girl, Lil“. Lil proceeds to make a sour face.

What’s a sour face? Well, that is a face that has a sour look on it.

Lil keeps one hand in a pocket of her ill-fitting dress. Opens and clenches her other hand into a fist and stomps in place. Later Special Agent Chester Desmond explains to the confused Forensic Pathologists what this meeting of Lil actually meant:

Sour Face = problems with local authority awaits

Both Eyes Blinking = trouble with the higher-ups

One Hand in Pocket = something is being hidden from the FBI

Fist = there is a whole lotta beligerence

Walking In Place = there’s going to be a lot of legwork

Dress Tailored To Fit = this is code for drugs

Blue Rose Pinned To Lil’s Dress = “I can’t tell you about that…Meaning that the agent is not comfortable revealing this meaning to Kiefer Sutherland’s befuddled pathologist.

"Her name is 'Lil'" Kimberly Ann Cole Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

What was missing in Agent Cole’s introduction for Lil? …No uncle is mentioned.
Kimberly Ann Cole
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Already well over ten minutes into the film and David Lynch has yet to bring us back to Twin Peaks. It is not far away, but as we watch the Special Agent and Forensic Pathologist navigate the odd waters of their location it feels more like the familiar world we knew in the television series. After a particularly grueling autopsy of Ms. Banks, the intrepid men go to a local all-night cafe. The same cafe that had employed Teresa Banks. A comical question and answer with Teresa’s former co-worker reveals that Teresa was involved in drugs.

"Who's the towhead?" Sandra Kinder as "Irene" That is her name and it is night. Don't go any further with it. There's nothing good about it." Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

“Who’s the towhead?”
Sandra Kinder as “Irene” That is her name and it is night. Don’t go any further with it. There’s nothing good about it.”
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Then we follow them to the Big Trout Trailer Park where we are led by a hilarious Harry Dean Stanton as the park’s manager to Teresa Banks’ home trailer. It is here that Surrealism and an ever-menacing level of horror creeps onto the screen.

Loose ends from the series continue to pop up. The hanging electric lines seem to emit a sort of horrific transmission or energy. This is new.

Poor Special Agent Chester Desmond vanishes into an unexplained sort of paranormal vortex.  As Kyle MacLachlan enters the film as Special Agent Dale Cooper we finally are treated to feeling like we may be back in the familiar territory.

Special Agent Chester Desmond's abandoned car. "Let's Rock" Kyle MacLachlan and Harry Dean Stanton Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

Special Agent Chester Desmond’s abandoned car.
“Let’s Rock”
Kyle MacLachlan and Harry Dean Stanton
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Special Agent Dale Cooper also pays a visit to The Big Trout Trailer Park, but his reasoning doesn’t seem to match-up.

It is not too long after he and Harry Dean Stanton look at Agent Desmond’s forgotten car and study a lip-stick written message on the windshield that we will soon hear Badalamenti’s familiar theme song and see the famous opening to the TV series.

Pulses raced as the film came to this point. At long last we would finally actually meet Sheryl Lee’s Laura Palmer. Since the TV series began she had been seen only as photographs or brief glimpses. Or most annoyingly, as a doppelganger brunette cousin.

But now we will see, hear and get to know Laura Palmer.

And now, Ladies & Gentlemen, meet your all-American Prom Queen: Laura Palmer. Beautiful, dazed, confused and abused. Sheryl Lee Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

And now, Ladies & Gentlemen, meet your all-American Prom Queen: Laura Palmer. Beautiful, dazed, confused and abused.
Sheryl Lee
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

The actual return to Twin Peaks and meeting Laura Palmer was not what anyone quite expected.

Just like the high school Prom Queen photograph, that charismatic look does transform into an even stranger mix of beauty and somehow perverse energy all channeled brilliantly by Sheryl Lee.

Within what we now call Lynchian Cinema, his female actors are essential keys. Both Laura Dern and Naomi Watts are pitch-perfect actors for David Lynch. Both are deeply skilled actors, have on-screen presence / charisma and have the ability to at once convey an All-American kind of blond beauty and ambition. They also are fairly fearless performers who are unafraid to tap into the darker and obscure aspects of humanity without crossing the line into “camp.” Isabella Rossellini was also a key actor for David Lynch. She may not be the greatest in level of skill, but she carries a bizarre mix of beauty, innocence and with a strange lean toward the perverse. Rossellini fit into Lynchian Cinema with ease. Sadly, due to complication of a romantic relationship we were only able to enjoy her within this world twice.

However, Grace Zabriskie is without question the ultimate David Lynch actor. In Fire Walk With Me, we see Mrs. Palmer before one of life’s truest devastating losses has caused her to become unhinged in her despair, sorrow, guild and grief. Here Zabriskie is given a surprisingly small but difficult challenge: establishing Mrs. Palmer as a damaged person. Of course, this fine actor was more than up for the challenge.

Mom knows something is very wrong, but she is Dad's victim too. Grace Zabriskie is Mrs. Palmer Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

Mom knows something is very wrong, but she is Dad’s victim too.
Grace Zabriskie is Mrs. Palmer
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Already a solidly employed and respected actress, when David Lynch first cast her, she found the perfect film artist to assist her in channeling her unforgettable energy and presence. A highly skilled actor, Zabriskie is able to easily convey human emotion realistically — but most importantly, she can access them in the most inappropriate, perverse and hysterical of ways.

She walks the tight rope with ease: Camp and B-Movie Exploitation Horror await her slip and fall, but she never loses her balance. She straddles the lines between Realism, Surrealism and Absurdism without any sputtering or error. Like the other three actors, she is beautiful. Also like the other three, her beauty is somewhat convulsive. Unafraid of aging, this actress can summon a great degree of sexual allure in the strangest and most menacing of ways. Another shared gift all four of these actresses: they are likable. It is almost impossible not to root for Ms. Zabriskie even in the darkest and evil of roles.

While those four actors have experienced amazing success working for David Lynch, the same luck did not hold true for Sheryl Lee. It is perhaps the greatest fail of Twin Peaks: Fire Walk With Me that Sheryl Lee’s career was that it almost completely de-railed it.

It is impossible to watch this film and not note the incredible Movie Star Presence she exudes. Sheryl Lee also presents a chillingly accurate performance. This is an actor with a great deal of skill. And, like Zabriskie, she is able to easily walk that line between Realism and The Surreal. Like all of the above mentioned actresses, she is very likable on screen. And, in reality, there is probably only one of the four who could rival her beauty and that would be Rossellini.

However Sheryl Lee possesses an easy access to eroticism that is not quite as easy for the other actors mentioned. Sheryl Lee was and remains a hot-looking actress. Never extreme, convulsive or too thin — her shape is always right on form with erotic ideal. And even when she flaunts it and teases, there is something fragile at play that makes the viewer want to protect her.

High school journal keeping has never been this erotic or perverse... Sheryl Lee Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

High school journal keeping has never been this erotic or perverse…
Sheryl Lee
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Another key trait for a David Lynch actress, Sheryl Lee has no fear. In Fire Walk With Me she goes for broke in some of the most uncomfortable scenes. Most if not all of her scenes in this film act almost as individual Cinematic Abstract Art Pieces. She is given some of the oddest and most difficult lines of any Lynchian character. In an early scene we see an in-between classes sexual encounter between Laura and her love-sick suitor, James. James attempts to make her understand how much he loves her and that he can protect her from anything. The lines in this scene are intentionally comical, but at the same time carry an skewed sense of tragic truth within this warped film:

Laura refuses James’ love.

I’m gone. Long gone. Like a turkey in the corn.”
You’re not a turkey. A turkey is one of the dumbest birds on earth.
Gobble-gobble. Gobble-gobble.”

Even though you will find yourself chuckling or laughing, Sheryl Lee manages to evoke a damaged sort of “gobble” that haunts.

While the actor playing James handles the scene like a bad soap opera, Lee takes the wording and invests them with meaning. Yet, she never allows her skill to get in Lynch’s way. Sheryl Lee “gets it” and she takes that understanding and runs with it throughout Lynch’s experimental exploration of human cruelty, horror and abuse via means of the human psyche.

Having just had the rare opportunity to rematch the film via a pristine and new 4K transfer that will hopefully find it’s way to US distribution. It is miles ahead of the Region-Free German Blu-Ray and certainly far better than the treatment it received by Paramount in last year’s Twin Peaks box set. Criterion, are you there?

Prom Queen, a diary, some booze, a bit of coke and a lot of eroticism. Sheryl Lee Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

Prom Queen, a diary, some booze, a bit of coke and a lot of eroticism.
Sheryl Lee
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Sheryl Lee should have become a major player in the world of filmmaking. Yet the film’s failure and her achingly-inter-connected performance was misjudged. Sheryl Lee’s work in this film is an exact match to Lynchian negative energy and dire need of redemption. Like the film itself, Sheryl Lee never falters as both she and the film go exactly where David Lynch wanted it to go.

Grace Zabriskie has stated that she felt that Lee gave so much to David Lynch and the character while filming the movie that it took her several years to find her way back to herself. This might seem like an “over-the-top” statement, but when discussing the art of Method Acting and The Method Actor, it is painfully accurate. As hard as Sheryl Lee worked to give Lynch what he needed, he would push her even harder. The film obviously left the young actor exhausted, but the film’s critical and commercial failure were most likely like receiving a universal gut punch.

The Log Lady offers a bit of comfort and a warning that serves as key to the strange world in which we roam... Sheryl Lee & Catherine E. Coulson Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

The Log Lady offers a bit of comfort and a warning that serves as key to the strange world in which we roam…
Sheryl Lee & Catherine E. Coulson
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

When the midnight screening I attended in 1992 reached the closing credits, I felt as if I had been on some strange metaphysical trip of a cinematic ride. I had been entertained, horrified, engaged and left in awe. However, my two friends and what felt like the entire sold-out audience had hated it.

People in the cinema literally Boo’d at the screen. A couple of folks even threw their popcorn containers at the screen. I was confused. As I stumbled back into the reality of a hot New England evening, I was equally disoriented and excited.

The Boston bars had closed, so the three of us retreated to a now long-gone sort of coffee-house that served the homeless, the collegiate and hipsters in equal fashion. It was a favorite hang-out. We had some cookies and coffee and discussed the movie.

Is Laura Palmer living in a very bad dream? Here she walks into a room that is more than a little too familiar. Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

Is Laura Palmer living in a very bad dream? Here she walks into a room that is more than a little too familiar.
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

All three of us holding degrees in English, we all shared a love for deconstructing art. Each of us had a different read on what we had seen:

One of my friend’s felt it was an “Anti-Movie” through which David Lynch was laughing and giving the finger to his audience.

My other friend felt it was a sort of cinematic mistake. She pointed out that the use of Surrealism and Absurdism was pointless if neither had meaning. Unlike my first friend, she saw some merit to the movie. But I can remember her drawing her long orange finger nail between herself and me stating that the film’s flaws out-weighed the few points Lynch had made correctly.

I disagreed with both opinion. I felt they were being too superficial and lazy.

I sipped my coffee and told them that I felt the film was a spectacular experiment in exploring the psyche of a pedophile incest rapist and most alarmingly the psyche of his victim. I explained that the entire theme of the film had been quite poetically summed up by Catherine E. Coulson’s Log Lady. This film had pulled us into a confusing vortex of insane human cruelty,  confusion caused by child abuse, the impact resulting in a family / friends all living in a faked level of love, conformity and insincere sincerity. The despair, the pain, the guilt and the sorrow of both the victim and the victimizer are identities constantly walking with a fire that threatens to consume them at any moment.

My two friends sat with this for a few minutes. One started to laugh. The other’s head seemed tilted all the way on our respective walks to Muni, dorm and home.

A dream captured in a frame... Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

A dream captured in a frame…
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

If you’re wondering why I recall so well what we discussed and how we discussed it — it is because I have been a chronicle journal keeper since I was 18. Upon arriving back to my tiny basement apartment at 4am, I opted to write the experience down instead of sleeping. As I had to be at work for 7am it seemed a more rational use of my time. It staggers my mind to think that I could function at work without any sleep. Ah, youth.

But I digress.

Many view the movie as a complicated mess of a prequel with no other aim than to inform the Twin Peaks fans of Laura Palmer’s last week of life. This seems far too simplistic. David Lynch is far too intelligent a filmmaker to have discarded almost all of the television series atmosphere and style had this been his intent. If this were all he wanted to do the film would have been shorter and no TV set would have required breaking.

Others view it as an admirable cinematic error. One can’t really argue with this view-point. This film is so untethered, it is impossible to anticipate that everyone will like or even passively accept it. But I still stand by my opinion formed in 1992.

The angels never really went away. Laura's salvation descends... Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

The angels never really went away. Laura’s salvation descends…
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Essentially this film is examining the ways in which “we” absorb the horrors of our lives into our psyches so that we can simply continue moving forward. Full acceptance of truth is far easier said than done. Anyone who has fallen victim to someone we should have been able to trust — or, more simply put, anyone who has been sexually abused by a family member or a trusted family friend will understand that “owning” the reality of pain/sorrow caused by sexual violation/abuse is actually more difficult than the violation itself. And PTSD is not just limited to survivors of war. PTSD can kick your ass. And it kicks it in really strange and often metaphorical ways that can cause a person to mask their own personal truth as well as take on the guilt that they have no business absorbing. The victim has done nothing wrong, but under the reality of life’s light — it can feel quite the opposite for the victim who survives.

Most of the time that monster in the closet or under the bed is just normal childhood fears, but other times there really has been a monster there.

When The Log Lady runs into Laura Palmer about to enter the Twin Peaks Townie Bar, she gently touches Laura’s face and offers a parable that applies to the entire film:

When this kind of fire starts, it is very hard to put out. The tender boughs of innocence burn first, and the wind rises, and then all goodness is in jeopardy.

Is "Bob" Dad's creation or one of his daughter? Worse yet, is Bob a demon? The American Family gets a horrifying surreal deconstruction. Ray Wise as Mr. Palmer Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

Is “Bob” Dad’s creation or one of his daughter? Worse yet, is Bob a demon? The American Family gets a horrifying surreal deconstruction.
Ray Wise as Mr. Palmer
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

There is an-ongoing “discussion” of pain and sorrow, fire and angels throughout the film. It begins when Laura and her best friend contemplate life. Laying in the living room, Donna shares a dream-thought and then an odd question:

Do you think that if you were falling in space that you would slow down after a while, or go faster and faster?

Laura suddenly seems to be miles away from Donna as she stares off into some doomed distance, yet she has heard her friend and answers, “Faster and faster. And for a long time you wouldn’t feel anything. And then you’d burst into fire. Forever. And the angel’s wouldn’t help you. Because they’ve all gone away.

The Angel feeds and watches over the children.  Twin Peaks: Fire Walk With Me David Lynch, 1992

The Angel feeds and watches over the children.
Twin Peaks: Fire Walk With Me
David Lynch, 1992

Later, Laura will see an angel represented in a childhood framed image in her bedroom vanish before her eyes. The three children in the painting are no longer fed or protected by the watchful angel.

The Angel has gone away  Twin Peaks: Fire Walk With Me David Lynch, 1992

The Angel has gone away
Twin Peaks: Fire Walk With Me
David Lynch, 1992

And of course there is that strange room that appears in Laura’s dreams and is presented to her by an old woman in a framed photograph. And The Other Place where The Man gives information with backward masked commentary. These visions are shared. The Lynchian concept of creamed corn comes into play. Referred to as “garmonbozia.”

The meaning of this term has been much analyzed by the legions of Twin Peaks fans as well as Lynch Heads. Creamed corn is mentioned in relation to Laura’s role as Meals-On-Wheels volunteer, Mr. Palmer is accused of stealing a can of it and it appears in visions. Garmonbozia is a demented symbol of pain and sorrow. A pain and sorrow both inflicted and inflicting. The normal thought is that there are two things that all inhabitants of Twin Peaks share:

  1. A darker / hidden aspect of their individual identities
  2. They each feed and give off pain and sorrow

Fire Walk With Me consumes itself with symbology and metaphors of fire, angels, masks, identity, a seemingly extra-dimensional red-curtained room, an owl ring, a one-armed man and most importantly the character of BoB.

The danger of the owl ring may be the only way out... Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

The danger of the owl ring may be the only way out…
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Bob is Laura’s monster hiding just outside her bedroom. As she confesses to her Meals-On-Wheels home-bound client, Bob has been having her since she was twelve. As the film progresses Laura becomes aware that Bob might be “real” but he might not be who or what he appears to be. In Laura’s self-deception, Bob is tearing out pages from her diary to exert his power. He knows everything about her — Bob knows all. Most repulsive for Laura is that as afraid as she is of Bob and the rapes, she has reached a point where the attacks are expected and she now seems to be finding some sort of sadistic sexual pleasure from these unwanted attacks. In a particularly disturbing scene as Bob takes her body, she begins to reach orgasm.

She moans, “Who are you? Who are you?!?!”  Just as she slips into orgasm Bob turns into her father.

Her father’s behavior has become highly suspect for Laura and her her mother. Mr. Palmer seems to be forcing Laura into uncomfortable confrontations.

In one of the films more Extreme/Absurdist moments, Laura and her father are in his car. Suddenly the One-Armed Man is tailing them. Mr. Palmer begins to panic. The One-Armed Man is furiously attempting to communicate with Laura. Her father keeps the car racing even at a dead stop to drown out the man’s voice. A dog’s barking becomes as loud as the car, the One-Armed Man and the frenzied musical score. The impact of this scene is equally disturbing, annoying and almost funny.

During the strangely hysterical and frenzied scene, Laura thinks she smells fire.

Screaming above it all with increasing panic, “Dad! Something’s burning! Are we on fire??!?!?

In a world of horror, it is easier to face Bob than Dad. This is the All-American Girl Next Door's only way out. Bob Silva & Sheryl Lee Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

In a world of horror, it is easier to face Bob than Dad. This is the All-American Girl Next Door’s only way out.
Bob Silva & Sheryl Lee
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Just before Mr. Palmer is able to shake the One Armed Man, he is able to reach Laura’s ear with information she does not want to have:

Holding out his one arm and a finger wearing the familiar owl ring, “It’s him! It’s your father!”

When we see Mr. Palmer drug his wife in their bedroom, Laura is jumping off James’ motorcycle off to her fate deep in the woods. We have reached the final night of Laura Palmer’s life.

Beaten, tied and dragged into an empty train freight car — Laura at first thinks she is facing Bob, the man who has abused her since she was twelve. But she quickly sees through her psyche’s self-deception: This is not Bob screaming at her. This is her father.

Brutally raped and threatened, is that Angel pointing toward an owl ring? Sheryl Lee Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

Brutally raped and threatened, is that Angel pointing toward an owl ring?
Sheryl Lee
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

And there lies the owl ring.

Most importantly, for the first time since the film has begun to unspool — Laura receives a sign of hope: An angel seems to be descending into the train car.

In what appears to be an act of ultimate rebellion, Laura scrambles for the owl ring. As her father pleads with her not to make him do “it,” Laura slips the ring onto her finger. It is as if this ring allows both the victim and the victimizer to gain full awareness. As the angel hoovers somewhere above them, Mr. Palmer kills his daughter.

Metaphorically, she has won. She has escaped and left him with his guilt, pain and sorrow. The creamed corn is now his and his alone. He must live with what he has done. As he wraps Laura’s body in plastic to set her into the lake, we see his face from Laura’s body’s POV and it switches back and forth between Bob and himself.

Mr. Palmer must accept what is to come. The dream or vision becomes a sort of reality as his entry to The Other Places emerges in the woods.

A pedophile, rapist and murderer: Dad prepares to have his torment, pain, sorrow and human cruelty. Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

A pedophile, rapist and murderer: Dad prepares to have his torment, pain, sorrow and human cruelty.
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

He steps through an opening in the red curtains and enters that extra-deminsional room. The Man From The Other Place and the One-Armed Man are waiting for him. Soon Bob is standing next to Mr. Plamer. As Mr. Palmer begins to levitate, Bob is instructed to take away Mr. Palmer’s Garmonbozia.

Like some internal cancer, Bob removes the blood soaked pain and sorrow from Mr. Plamer’s gut and tosses it on the floor.

Faced with The One Armed Man and The Man From Another Place, is Dad releasing his own pain and sorrow? Or is Bob about to take care of that for him? Subconscious metaphor... Frank Silva & Ray Wise Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

Faced with The One Armed Man and The Man From Another Place, is Dad releasing his own pain and sorrow? Or is Bob about to take care of that for him? Subconscious metaphor…
Frank Silva & Ray Wise
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Of course the meaning of this scene has always been debated among Twin Peaks followers.

Is this an imaginary way for Mr. Palmer to once again to slip into his self-deception?

Is this a sort of heaven in which Mr. Palmer is freed of demonic power, Bob?

Or is this something loaded with a more universal way of dealing with guilt and the unforgivable?

In a strange and hyper-intensive scene early in the film we have seen David Bowie appear at Gordon’s FBI office. He is a long missing special agent and has come to give David Lynch’s Gordon a message. A series of jump cuts and audio editing led us to The Man From Another Place, the One-Armed Man, Bob and The Chalfonts. (you will need to see the film to know these two characters) — This is of particular note as it hints to where we might be going in the upcoming Showtime Twin Peaks re-boot.

Together in a dream or some alternate universe. Laura Palmer has a worrying connection to Special Agent Cooper. "I'll see you again in 25 years. Meanwhile..." Sheryl Lee & Kyle MacLachlan Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

Together in a dream or some alternate universe. Laura Palmer has a worrying connection to Special Agent Cooper.
“I’ll see you again in 25 years. Meanwhile…”
Sheryl Lee & Kyle MacLachlan
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Going back to 1991’s final episode of Twin Peaks, Special Agent Cooper finds himself in the extra-deminsional red-curtained room with a lovely and calm Laura. She informs him that she will see him again in 25 years.

While David Bowie’s long-missing special agent attempts to give a message to his near-deaf boss in Fire Walk With Me — we only catch bits and pieces of what he says. But we do see him point to Special Agent Cooper and bellow to Gordon,

Who do you think this is here?!?!?

This message almost insinuates that Agent Cooper is some sort of Evil Being. Toward the end of the original series we know that Agent Cooper had begun to see Bob’s reflection when he looked into mirrors. Hmmm…

It will be more than a little interesting to see what David Lynch and Mark Frost come up with for their limited Twin Peaks run on Showtime.

Written in blood. Never before in television history has the grammar and meaning of a phrase been so analyzed and debated.  Twin Peaks: Fire Walk With Me David Lynch, 1992 Cinematography | Ronald Victor Garcia

Written in blood. Never before in television history has the grammar and meaning of a phrase been so analyzed and debated.
Twin Peaks: Fire Walk With Me
David Lynch, 1992
Cinematography | Ronald Victor Garcia

Whatever we do learn in this mini-series will have little to do with what David Lynch explored in Fire Walk With Me. This strange and much maligned Cult Film will most likely remain where it has always been. Sort of endlessly playing into subconscious in circular logic.

Take your creamed corn for what it is or what it isn’t. Fire Walk With Me is a message that lays on a mound of bloody soil. It might be confusing or even cryptic in meaning, but David Lynch wrote it in blood.

Matty Stanfield, 10.9.2015

 

 

 

 

 

In the final act of William Friedkin’s 1973 iconic film, The Exorcist, the film’s struggling priest and his wiser elder discuss the nature of evil, how to address it and how to understand it’s logic:

Especially important is the warning to avoid conversations with the demon. We may ask what is relevant but anything beyond that is dangerous. He is a liar. The demon is a liar. He will lie to confuse us. But he will also mix lies with the truth to attack us. The attack is psychological, Damien, and powerful. So don’t listen to him. Remember that – do not listen.”

Why her? Why this little girl?  Max von Sydow The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

Why her? Why this little girl?
Max von Sydow
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Why her? Why this girl?”
“I think the point is to make us despair. To see ourselves as animal and ugly. To make us reject the possibility that God could love us.”

The Exorcist first arrived to cinemas in December of 1973. This film’s reception and the reactions it caused are of historical note. Financed and distributed by Warner Brothers the movie caused fear, panic attacks, a couple of heart attacks, repulsion, anger and accusations of “blasphemy.”  While The Exorcist is essentially a Supernatural Horror Film, William Friedkin’s epic film was approached with a level of realism and artistry that could not be refuted. It was a highly artistically-valid film. As for being an exploitive use of a child actor and blasphemy, well The Vatican gave this film the seal of approval. It was even blessed for “realistically depicting demonic evil.” Cue priests, nuns, ministers and most God-fearing people line up and see it.

Marketing The Exorcist was challenging for Warner Brothers. It was clear to everyone that this was more than just a horror film. This early poster was rejected.  The Exorcist William Friedkin, 1973

Marketing The Exorcist was challenging for Warner Brothers. It was clear to everyone that this was more than just a horror film. This early poster was rejected.
The Exorcist
William Friedkin, 1973

If one is able to take pause and look at Friedkin’s film independent of it’s source novel and The Vatican, this movie also offers an interesting spin on the state of American Culture at the beginning of the 1970’s.

Another "mock-up" idea for promoting that felt a little too After School Special for most at Warner Brothers.  The Exorcist William Friedkin, 1973

Another “mock-up” idea for promoting that felt a little too After School Special for most at Warner Brothers.
The Exorcist
William Friedkin, 1973

It can easily be summed up as metaphor for the feeling that parents had lost control of their children amid the emergence of “Anti-Establishment Movement” to “Sexual Revolution” to “Drug Culture” to the ever-increasing power of Rock rebellion.

Eureka! And Warner Brothers creates an iconic marketing campaign by using an "altered" shot from the movie itself.  The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

Eureka! And Warner Brothers creates an iconic marketing campaign by using an “altered” shot from the movie itself.
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Both the novel and film also indirectly address the tragic side of becoming a priest. The film conveys that Jason Miller’s Priest is something more to his best priest buddy. While his friend seems to be able to repress his sexual desires, it appears to be bit more of a strain for Miller’s “Father Karras” a repressed and guilt-ridden former boxer who has escaped into the Priesthood as much to do good as to escape his all-too moral desires. Interestingly, the self-proclaimed Atheist mother find it easier to accept that her daughter might be possessed by The Devil than this conflicted priest. This film is also examining the impact of repression and the reasons men decide to become priests. Granted, it is in a somewhat passive way, but it is there.

"Stick your cock up her ass, you motherfucking worthless cocksucker." Whether it by taunting into Father Karras' most repressed fears of self-identity or by picking at his guilt for not having cared for his mother the way he feels he should have -- this demon knows the priest better than he knows himself.  Subliminal Experimental Editing - so fast you can almost mess it.  The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

“Stick your cock up her ass, you motherfucking worthless cocksucker.” Whether it by taunting into Father Karras’ most repressed fears of self-identity or by picking at his guilt for not having cared for his mother the way he feels he should have — this demon knows the priest better than he knows himself.
Subliminal Experimental Editing – so fast you can almost mess it.
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

No matter how you want to interpret or view The Exorcist – the power of this infamous film is beyond denial. I remember sitting in sold-out huge Boston cineplex auditorium in 2000 to see the “Restored” and the “Version I Had Never Seen.”  I was actually curious to see how a modern day audience would react to this early 1970’s film. I think I was expecting that we would all find the movie darkly comic. I was wrong. This was the normal “cineplex” audience. You know, the one that freely converses, talks back to the screen and generally rude masses. True to form, as the commercials and previews screened children were screaming, teenagers were tossing candy at each other and all sorts of mayhem that will ruin a movie viewing experience for me. But as soon as The Exorcist started, the entire tone of the packed auditorium changed.

The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

By the film’s midpoint you could have heard a pin drop. Almost 30 years later, this movie was freaking us out. And it still shocks.

Which brings us to one of those long pondered questions which forever escaped logic. How did WB’s The Exorcist secure an
“R-Rating” by the MPPA in 1973? How did it reclaim that same rating 30 years later? Other far less sadistic or graphic films had been slapped with an “X-rating” and by 2000 we had seen the arrival of the dreaded “NC-17” label. Why would the MPAA give an art film like “Henry & June” an “NC-17” and “The Exorcist” an “R-Rating?”

One of the tamer blasphemies of Holy Icons The Exorcist William Friedkin, 1971 Cinematography | Owen Roizman

One of the tamer blasphemies of Holy Icons
The Exorcist
William Friedkin, 1971
Cinematography | Owen Roizman

Granted, neither or films for children, but if I were a parent and asked to pick which of these two films were “less appropriate” for a child under 17 years of age — I would select The Exorcist. I think most would.

A sweet little girl transformed into murderous and blasphemous monster.  Linda Blair watches her Exorcist die a painful death with a mix of interest and annoyance. She didn't get his soul.  The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

A sweet little girl transformed into murderous and blasphemous monster.
Linda Blair watches her Exorcist die a painful death with a mix of interest and annoyance. She didn’t get his soul.
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Or maybe not? I’m not a parent. Maybe I have it wrong.

To put The Exorcist‘s “R-Rating” in perspective, in the same year the MPAA rated The Exorcist as “R” it slapped the dreaded “X-Rating” to Nicolas Roeg’s Don’t Look Now. In comparison this rating makes no sense. Luckily, Nicolas Roeg’s film had Paramount behind it’s distribution. Somehow the MPAA rethought it and relented an “R-Rating” for Roeg’s experimental film. But only two years earlier the MPAA assigned Ken Russell’s The Devils with an “X-Rating.” And, this was after WB required Ken Russell to cut out a significant amount of footage. Warner Brothers held on to two copies of Ken Russell’s original theatrical cut. While Russell’s The Devils is a provocation, it never goes anywhere near the level of having a 14 year-old girl defile herself with a crucifix.

"Hell will hold no surprises for them!" Warner Bros marketing campaign for  The Devils Ken Russell, 1971

“Hell will hold no surprises for them!”
Warner Bros marketing campaign for
The Devils
Ken Russell, 1971

Interestingly much has been made about William Peter Blatty’s The Exorcist novel having been based on an actual and true incident involving a teenage boy in the 1950’s. However, when one actually looks into the “true story” much more of what actually happened is unclear. In most ways, this “true incident” appears to be largely lost within the shadows of marketing and urban legend. As grim and horrifying as The Exorcist is, both the 1973 and the 2000 versions offer the audience “hope.” This is a hope grounded in faith and the power of good over evil. There is nothing at all wrong with that. But it does seem a flimsy excuse to let it pass with an “R-Rating” when Friedkin’s more recent independent movie, Killer Joe, was given an “NC-17.”

Interesting to note that until the MPAA introduced the "NC-17-Rating" -- The official "X-Rating" was actually less restrictive in number of states. It was left to individual states and cinemas to determine the age restricted. News to me.

Interesting to note that until the MPAA introduced the “NC-17-Rating” — The official “X-Rating” was actually less restrictive in number of states. It was left to individual states and cinemas to determine the age restricted. News to me.

In Kirby Dick’s 2006 documentary, This Film Is Not Rated, hidden cameras and a number of covert activities were utilized to break in to the odd world of Motion Picture Association of America’s rating system. The documentary revealed several things, but only one was surprising: Every screening held by the individuals who are “chosen” to serve as raters is blessed by both a Christian Minister and a Catholic Priest. While neither is supposed to lecture or push any decision of the raters, they are free to include whatever they wish in their blessings.

And here is the answer to the mysterious reasoning behind The Exorcist rating. It is Vatican approved.

Father Granier's use of The Confessional is questionable to say the least.  Georgina Hale / Oliver Reed The Devils Ken Russell, 1971 Cinematography | David Watkin

Father Granier’s use of The Confessional is questionable to say the least.
Georgina Hale / Oliver Reed
The Devils
Ken Russell, 1971
Cinematography | David Watkin

It may contain graphic and obscene scenes of blasphemy, but it has a Catholic Intent. The priests fix it all! Or at least it seems to be thought.

The intent of Killer Joe is to satire the impact of greed on marginalized lower-class family dysfunction.

As for Ken Russell’s The Devils? The intent is aimed as satirizing both politics and religion. It depicts both fundamental aspects of most human life as opportunities for corruption, greed, ambition and power.

Graham Armitage as France's King Louis XIII performs for Cardinal Richelieu, his assistant nuns and a slew of The French Royal Court's most depraved. The Catholic Church doesn't mind The King's sins, they just want to share in the power and the wealth... The Devils Ken Russell, 1971 Cinematography | David Watkin

Graham Armitage as France’s King Louis XIII performs for Cardinal Richelieu, his assistant nuns and a slew of The French Royal Court’s most depraved. The Catholic Church doesn’t mind The King’s sins, they just want to share in the power and the wealth…
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Oh, and unlike The ExorcistThe Devils is actually based on “historic fact.” I only put that in quotation marks because I am referring to 17th Century French history. However, the sources and descriptions of the events that Russell fictionalizes in The Devils tie much closer to what he shows us than anything of truth connected to The Exorcist. This means The Devils depicts a very scary moment in both French and Catholic history in which greed and power not only “suggested” nuns to blaspheme,

The Ursuline nuns are not there by choice, but because they form society's rejects. Repressed and Caged. They do not require too much in the way of pressure from The Catholic Church to slip into hysteria that quickly morphs into Satanic blasphemy.  The Devils Ken Russell, 1971 Cinematography | David Watkin

The Ursuline nuns are not there by choice, but because they form society’s rejects. Repressed and Caged. They do not require too much in the way of pressure from The Catholic Church to slip into hysteria that quickly morphs into Satanic blasphemy.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

a primary Cardinal and his priests most likely “required” their nuns to comply or face torture — nothing is too much to  a rebellious priest and assist the Catholic Church forge closer to a demented French King. Ken Russell didn’t even feel it necessary to change any of the actual names of the individuals who have already been forged into history.

This might explain Warner Brothers refusal to relinquish Ken Russell’s infamous and acclaimed 1971 art film, The Devils. Restoration of this film is of growing concern to Film Historians and Film Art Preservationists. Film only lasts so long and only WB knows where and how their 2 copies of The Devils are being stored. WB is not known to always apply a great deal of logic to their catalog. And they have an essential collection of cinematic work.

In many ways,  Mother Superior, Sister Jeanne of the Angels, is the only "innocent" character in this film. She is ill and then sexually-assulted by Exorcists and Priests to extract false confession. From the very beginning we know she is hanging on to sanity by a string.  Vanessa Redgrave The Devils Ken Russell, 1971 Cinematography | David Watkin

In many ways, Mother Superior, Sister Jeanne of the Angels, is the only “innocent” character in this film. She is ill and then sexually-assulted by Exorcists and Priests to extract false confession. From the very beginning we know she is hanging on to sanity by a string.
Vanessa Redgrave
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Going into it’s 45th year, this film may soon be lost forever unless WB takes care of it or releases it to a company who will. As you read this you might feel the need to roll your eyes or dismiss it, but this is worse than censorship: it comes at the risk of losing a valuable piece of cinematic history.

While I’m not sure one could state that Ken Russell’s The Devils is a better film than Friedkin’s The Exorcist.  William Friedkin made the better film. The Exorcist is a cinematic masterpiece. No questions asked.

Ken Russell’s cinematic work is challenging. An eccentric British filmmaker, he shares more in common with the films of Michael Powell or even more like those of Andrzej Zulawski. Russell’s films tend to have a manic pace and no restraint. They are often bombastic, loud, crass and dangerous to know. “Women in Love” and “Tommy” are probably his two most accessible films. But his work is often magical and intellectual. In the case of The Devils, it is angry. No question that Russell was a cinematic genius. But as is the case with many genius artists, he often had a hard time restraining himself from excess and obsession.

That being stated and noting that The Exorcist is the better film. I do think a case could be argued that The Devils is an equally important film. It is also worth noting that The Exorcist has been such an influential and cultural juggernaut of world-wide scope, multiple copies in all formats exist in a number of places. The future preservation of The Exorcist is secured.

However, as time and investigations move further along — it is becoming clear that there might only be two remaining prints of The Devils as it was originally to be released in 1971. For quite a while there was thought to be a secured copy held by Ken Russell’s daughter. It would appear that this is not the case. One other possibility for a print of the full film turned up as invalid. It would appear that Warner Brothers is the only one who has a pristine print of the original film.

Vanessa Redgrave as Sister Jeanne of the Angels swoons her way into a disturbing world of Christ Imagery erotic daydreaming... The Devils Ken Russell, 1971 Cinematography | David Watkin

Vanessa Redgrave as Sister Jeanne of the Angels swoons her way into a disturbing world of Christ Imagery erotic daydreaming…
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Despite pleas from The British Film Institute, The Great Britain Historical Society, The Ken Russell’s Estate, The BBC, The Criterion Collection and a power-laden Official Petition — Warner Brothers simply refuses to relinquish the film to anyone for any reason. It was viewed as a major victory for BFI when WB finally agreed to supply them with with limited licensing rights and a copy to “restore” and transfer limited to British Region Code DVD/Blu-Ray (no cinema screenings allowed) It didn’t matter. At last an organization would be able to properly restore and save the film. It was a bit of shock for the distinguished BFI to discover that Warner would not “loan” or “share” an actual print of the film. Instead BFI received a Digi-Beta tape of the American X Certificate version. The American “X-Rated” version was even more cut up than the UK version. This Digi-Beta tape greatly limited the ability to “restore” quality and it was not the original theatrical release of the movie.

Oliver Reed as Father Urbain Grandier. While presented as a man of faith and ethics, he is also a cruel and callous man who is more than happy to seduce the females of his flock. The line between good and evil is a thin one for this "progressive" priest.  The Devils Ken Russell, 1971 Cinematography | David Watkin

Oliver Reed as Father Urbain Grandier. While presented as a man of faith and ethics, he is also a cruel and callous man who is more than happy to seduce the females of his flock. The line between good and evil is a thin one for this “progressive” priest.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

BFI did their best. The quality is better than the briefly and highly censored VHS tape WB released in the mid 1980’s. Some scenes are fuzzy, some aren’t, some have audio issues that could only be minimally-addressed. Worst of all, the most crucial scenes of Russell’s work are still missing.

Welcome to 17th Century France. Plague is in full force as Catholic and French Histories take a dark turn. The Devils Ken Russell, 1971 Cinematography | David Watkin

Welcome to 17th Century France. Plague is in full force as Catholic and French Histories take a dark turn.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

South Korea also secured a limited licensing from WB, but this was also made from a similar Digi-Beta tape that was an “R-rated” cut of the film that had never been seen. This version actually doesn’t completely make sense so much has been cut. There is one bootleg copy floating around, but the quality is so bad it is almost impossible to watch — and very often is impossible to hear.

Vanessa Redgrave's Sister Jeanne is both amused and disgusted when faced with a woman who actually seeks to devote her life to Christ. After eloquently dismissing her devotional intention to be a waste as this f Ursuline nunnery is a safe home for the deformed and unmanageable. When she discovers Father Granier has already seduced the would-be-devout-nun her jealousy and rage holds back no punches: "Whore! Strumpet! Hypocrite! You tell me you have no vocation? Of course you have a vocation! Fornicator! Fornicator! Sacrilegious bitch! Seducer of priest, that's your calling! Your place is in a brothel. You filthy whore! Get back to the gutter where you belong!" The Devils Ken Russell, 1971 Cinematography | David Watkin

Vanessa Redgrave’s Sister Jeanne is both amused and disgusted when faced with a woman who actually seeks to devote her life to Christ. After eloquently dismissing her devotional intention to be a waste as this f Ursuline nunnery is a safe home for the deformed and unmanageable. When she discovers Father Granier has already seduced the would-be-devout-nun her jealousy and rage holds back no punches:
“Whore! Strumpet! Hypocrite! You tell me you have no vocation? Of course you have a vocation! Fornicator! Fornicator! Sacrilegious bitch! Seducer of priest, that’s your calling! Your place is in a brothel. You filthy whore! Get back to the gutter where you belong!”
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Warner Brothers has never actually officially addressed the reasoning behind their refusal to allow access to The Devils. Because they have stated that Ken Russell’s original cut of the film is within their possession and protection, many thought that the executives were holding off to “cash in” once the film’s notorious and infamous director had died. However, we lost Mr. Russell in late 2011 at the age of 84. Warner Brothers continues to refuse requests, petitions and any individual writer seeking information. The reasons for not letting the film out run deeper than any possible profit or historical cinema preservation merits.

It is particularly interesting in an age where any controversy is viewed “a selling factor” if it can make a buck. WB is a huge corporation. The bottomline and increasing profit is a main concern. So why keep The Devils hidden away? No one connected to the film’s controversy is left who would care.

"Satan is ever ready to seduce us with sensual delights." Vanessa Redgrave The Devils Ken Russell, 1971 Cinematography | David Watkin

“Satan is ever ready to seduce us with sensual delights.”
Vanessa Redgrave
The Devils
Ken Russell, 1971
Cinematography | David Watkin

The only living artist who could object would be Vanessa Redgrave. She, like many who worked for Ken Russell, remained a close friend until the end of his life. She has also expressed pride in having been a part of the film and considers it one of her best bits of work. Her role was originally intended for the equally esteemed Glenda Jackson. Jackson, also a life-long friend of Ken Russell and family, had discussed the fact that she turned down Redgrave’s infamous role because, at that time, she was tired of playing Russell’s sexually neurotic and hysterical muse. She made that statement both in truth and jest. Years later she would film her final role in Russell’s experimental and demented film Salome’s Last Dance. At the time Jackson noted that she had some regrets at having not played Sister Jeanne.

Acclaimed cinematographer, David Watkin, served as Cinematographer. He remained proud of this early film for offering him some freedom in establishing his own style while adhering to Russell’s vision. Prior to The Devils, Watkin was best known for having filmed 2 iconic movies:  The Knack… and How to Get It and The Beatles’ Help.

A perverse fantasy of a sick woman will soon help pave the way toward public execution.  Oliver Reed / Vanessa Regrave The Devils Ken Russell, 1971 Cinematography | David Watkin

A perverse fantasy of a sick woman will soon help pave the way toward public execution.
Oliver Reed / Vanessa Regrave
The Devils
Ken Russell, 1971
Cinematography | David Watkin

His style was really already formed, but he felt the freedom Russell allowed offered him great benefit. He died in 2008.

Another interesting aspect of The Devils is that it features the early work of the iconic Derek Jarman. Jarman’s imprint on The Devils is unforgettable. Serving as the film’s production designer, The Devils features some truly amazing sets. Jarman would go on to be an important and experimental voice in Film and the art of Queer Film.

One of many post-modern sets created by then Production Designer, Derek Jarman.  The Devils Ken Russell, 1971 Cinematography | David Watkin

One of many post-modern sets created by then Production Designer, Derek Jarman.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Jarman’s style was always unique, but it is clear that Russell’s aesthetic impacted his own vision.

Aside from the Film Theory aspect, The Devils is of note because it is a fictional account of something that is of historical note for both France and The Catholic Church. This is probably a page of history that both the country and The Vatican would rather forget. Interestingly, this might be the main reason WB is not letting the film go.

Aldous Huxley plunged deep within the history of what happened in 17th Century Loudun with the publication of his historical novel, Devils of Loudun. It was a controversial read then and it still is, but there is nothing in it than can be refuted. The few times Huxley actually is forced to put forward an explanation for things unexplained he offers several ideas to explain. And all are sound.

Let the "exorcisms" begin... The Devils Ken Russell, 1971 Cinematography | David Watkin

Let the “exorcisms” begin…
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Huxley crafted a historical narrative to address the controversial, mysterious and sordid historical fact that involved Cardinal Richelieu, a rebellious priest by the name of Father Urban Grandier, An Ursuline Convent of nuns and their Mother Superior, Sister Jeanne of the Angels. It is know that Father Grandier disagreed with both the King and The Catholic Church at the time. It seems fairly obvious that he seemed to disagree with idea of celibacy and was corrupt in that he engaged in sexual trysts with women of his flock. It is also of note that Father Grandier was reported to be handsome, charismatic and flirtatious. For unknown reasons, he declined Sister Jeanne’s request to act as “Spiritual Advisor” for for both she and her nuns. Cardinal Richelieu already viewed Father Grandier as a threat to the church and The Church’s desire to become closely aligned with The King. King Louis XIII, the infamous monarch of the House of Bourbon is a figure of legendary in and of himself. And both of these powerful men needed the other for a while due to political and power circumstances.

All the nuns are gathered to stand in giant burrial holes and "suggested" to convulse, blaspheme, carnally degrade themselves for the "good" of God. Or faces the same torture imposed upon their  Superior Mother. They are all eager to follow The Cardinal, The King and The Exorcists' guidance for transgressive behavior.  The Devils Ken Russell, 1971 Cinematography | David Watkin

All the nuns are gathered to stand in giant burrial holes and “suggested” to convulse, blaspheme, carnally degrade themselves for the “good” of God. Or faces the same torture imposed upon their Superior Mother. They are all eager to follow The Cardinal, The King and The Exorcists’ guidance for transgressive behavior.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

In what could be compared to the Salem Witch Trails only far more perverse and blasphemous in nature, Huxley put forward a number of reasons that France, The Catholic Church and the People of Loudun thought Father Grandier had made a pact with Satan that allowed the pristine Ursuline nuns to be fully possessed by demonic forces. It is of historical record to the level of debauchery that these “possessions” led the “blessed” nuns and their “heavenly” Mother Superior to act out public acts of sexually perverse behaviors including orgies and evil sexual blasphemy with religious symbols and Christ Icons.

The King and his Royal Court make an appearance to giggle at the atrocious perversion of The Catholic Church.  The Devils Ken Russell, 1971 Cinematography | David Watkin

The King and his Royal Court make an appearance to giggle at the atrocious perversion of The Catholic Church.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Under both the blessing of the Cardinal and the approval of King Louis XIII, a series of public exorcisms were performed that involved more than just sprinkling of Holy Water. The nuns went further into “fits of hysteria” and their Mother Superior named Father Grandier as the evil responsible for their demonic actions. The public watched the acts of debauchery and exorcisms in what reads like some sick and twisted form of entertainment. The exorcisms went further into public acts of sexual torture. And then, it all stopped. The nuns and their Superior were free of their demons and redeemed  in the “Eyes of God.” 

A fellow priest begs Granier to confess and be spared. He refuses. The guilt-ridden priest seems to be praying more for himself than Granier.  Oliver Reed / Murray Melvin The Devils Ken Russell, 1971 Cinematography | David Watkin

A fellow priest begs Granier to confess and be spared. He refuses. The guilt-ridden priest seems to be praying more for himself than Granier.
Oliver Reed / Murray Melvin
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Grandier was questioned and tortured by the exorcist, the priests and their followers to extract a confession of having formed a pact with The Devil and conspiring to corrupt all of France and the Catholic Church. He never confessed or gave in to the torture. Ultimately, he was burned at the stake.

Granier refuses to give-in to the political ploy of The Cardinal's Exorcist.  Oliver Reed / Michael Gothard The Devils Ken Russell, 1971 Cinematography | David Watkins

Granier refuses to give-in to the political ploy of The Cardinal’s Exorcist.
Oliver Reed / Michael Gothard
The Devils
Ken Russell, 1971
Cinematography | David Watkins

This, according to history, was the only way both The King and The Cardinal could be sure that Loudun were rid of the Satanic Grip. The public execution was treated as entertainment. Everyone in the town celebrated and the nuns were also granted approval to witness the horrid death.

Father Granier's abandoned son is brought to watch his father's execution.  Georgina Hale  The Devils Ken Russell, 1971 Cinematography | David Watkin

Father Granier’s abandoned son is brought to watch his father’s execution.
Georgina Hale
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Huxley theorized a number of ideas. One of the most controversial being that most women who became nuns at this time had been deemed “unmanageable” and desperate for shelter. Though not completely clear, it would appear that The Mother Superior suffered some major physical birth defect. Her holiness was viewed to be a result of her plight. It is historically stated that Father Grandier enjoyed antagonizing Sister Jeanne of the Angels.

Huxley writes that the levels of sexual repressions, lack of serious faith, The Mother Superior’s disdain for the priest, the fact that many of the men in Loudun viewed Grandier as a trouble-maker with both The King and The Cardinal — and ultimately the political possibilities between a power-hungry Cardinal and a possible insane and perverse King led to one of the ugliest moments in French and Catholic history.

Huxley goes into great detail about the many realistic and human possibilities that factored into this incident. He leans toward the political, hypocracy and a shared temporary delirium or hysteria for the nuns. He also suggests that it many not have been so psychological. It might have boiled down to the nuns having to do as instructed by their Cardinal. Anyway one looks at it, it is not a pretty picture of religion or politics.

The Devils Ken Russell, 1971 Cinematography | David Watkin

The Devils
Ken Russell, 1971
Cinematography | David Watkin

Filmed at the very end of the 1960’s, the political and liberal Ken Russell saw this story and the play it had inspired to be an ideal topic to explore as metaphor. Russell’s The Devils is excessive in every way possible. While often beautifully staged and crafted — the film pulses with a hysterical pace. The acting is intentionally “theatrical” and most certainly presented to shock. The political ideologies spell forth throughout. Russell does not spare Oliver Reed’s Father Grandier as solidly ethical character. He is impossible to like, but it is equally impossible that this character deserves what he is given. Especially since he is given it for entirely the wrong reasons.

Vanessa Redgrave fares best in the film. In fact she is fantastic in the role. She is able to match the operatic pacing of the film with a carefully eccentric and darkly comical read on her character. It is an impossibly brilliant performance. Russell presents both she and her nuns as women who have “devoted” their lives to God because society has no other use for them. The only character who appears to actually feel a true calling to the devoted life of a nun is quickly dismissed by Redgrave’s Sister Jeanne of the Angels. She is too pretty to waster her time locked up in the convent. And what a convent it is. While Redgrave’s character runs a strict order, she simply turns the other way as her nuns grab at vague attempts as sexual gratification.

Sympathy for the Devil? Oliver Reed The Devils Ken Russell, 1971 Cinematography | David Watkin

Sympathy for the Devil?
Oliver Reed
The Devils
Ken Russell, 1971
Cinematography | David Watkin

When the nuns become a pawn of The Church and The State, it is as if they’ve been not only granted “permission” to explore their repressed desires, the threat of torture looms if they don’t take those “desires” to blasphemous limits. This is the portion of the film that remains controversial almost 45 years later. The scenes are disgusting. They are not erotic. They are upsetting. What’s more — these scenes which have been labeled The Rape of Christ — can be found from time to time on YouTube. BFI has access to an inferior copy from whereabouts unknown. They were shown on British television documentary about the film in the late 80’s. Compared to much of what we see now on cable, they are really barely eligible for an R rating much less an X or NC-17.

Faith and Religion Distorted For Ambition, Greed, Power and Control... The Devils Ken Russell, 1971 Cinematography | David Watkin

Faith and Religion Distorted
For Ambition, Greed, Power and Control…
The Devils
Ken Russell, 1971
Cinematography | David Watkin

The scenes that are the most disturbing are in the R-rated cut. Sister Jeannes’ “exorcism” is actually rape and sexual torture. 40 some odd years later, these scenes are still hard to watch. Yet these scenes get an “R-Rating” when an “NC-17” would be more appropriate. Another controversial segment which would probably secure a “PG-13” rating today is actually one of the more blasphemous scenes in the movie. Sister Jeannes convulsive sexual fantasies of Father Granier as Christ are not graphic, but oddly disturbing. Filmed beautifully and erotically, Oliver Reed emerges as Christ descended from the Cruxifiction walking upon water to Sister Jeanne. As she kisses his bloodied feet and sweeps her hair over them. She begins to move up his body as if about to engage in felatio when the wind blows her vaguely nun-like wrapping off — her hump back is revealed and she screams in horror as everyone begins to mock and degrade her.

Georgina Hale The Devils Ken Russell, 1971 Cinematography | David Watkin

Georgina Hale
The Devils
Ken Russell, 1971
Cinematography | David Watkin

The Devils may not have been crafted with the precise and deftly serious style as The Exorcist, but Ken Russell’s film is concerned with far more serious cultural issues than Evil vs. Good. In The Devils, Ken Russell is presenting ideas that still seem to shake people to their core. It is a satirical political commentary that works incredibly well. Fever-pitched and unapologetic it is an essential film.

And when one stands back from both of these films, The Exorcist is actually the more perverse and controversial film. Welcome to the schisms of Film Theory, History, Politics and Religion.

The tragically deformed Mother Superior fosters an unhealthy desire of Christ as a source of eroticism. And her priest, Father Granier, has taken the place of Christ in her mind. Enter Erotic Surrealism... Vanessa Redgrave The Devils Ken Russell, 1971 Cinematography | David Watkin

The tragically deformed Mother Superior fosters an unhealthy desire of Christ as a source of eroticism. And her priest, Father Granier, has taken the place of Christ in her mind. Enter Erotic Surrealism…
Vanessa Redgrave
The Devils
Ken Russell, 1971
Cinematography | David Watkin

I have written about both Ken Russell, his work and this film in particular a number of times. I’ve also done some “covert investigation” in separating fact from fiction regarding Warner Brothers and possible prints of the original cut. If anyone is persistent, it a fan of film. There are a great number of Film Preservationists, Film Historians, devoted Ken Russell fans and Cinematic Curiosity Seekers who are still pushing to gain access to this film. Unless Warner Brothers is lying to us and they lost both of those prints, there is always a chance that Ken Russell’s The Devils might one day gets its moment in on the screen.

Matty Stanfield, 8.10.2015