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When 19th Century writer, Jules Michelet, wrote La Sorcière (Satanism and Witchcraft) his goal was not limited to providing a history of Medieval European Witchcraft. In truth he was seeking to do something far more interesting — his intention was to reveal that history as a cultural rebellion against the oppressions of the Roman Catholic Church and Feudalism. Michelet was sympathetic to the plight of peasant women of this era. What culture and history named as Satanic or Witchcraft, he attempted to redefine from the other side of a largely unrecognized side of this phenomenon: Paganism.

An impoverished woman doesn't quite fit into her community is to be judged as an Evil Witch. Illustration by Martin van Maele from Jules Michelet La Sorcière, 1911 Edition.

An impoverished woman doesn’t quite fit into her community is to be judged as an Evil Witch.
Illustration by Martin van Maele
from Jules Michelet La Sorcière, 1911 Edition.

The idea, as presented by Michelet, was to look underneath such dark practices as Devil Worship and discover its true origins. In fact, he viewed this with an eye to where non-prescriptive spiritual beliefs might lead to something of beauty and goodness. Was the cultural magnifying glass obstructing the goodness to propagate the fear of the people? His sympathies were given to the oppressed and victimized. Paganism was not necessarily Evil from Michelet’s viewpoint. His book would assist in laying out a model for modern Pagan Wiccan Ideologies.

Were these men afraid of Witchcraft or simply afraid of a women refusing patriarchal control? "The Witch, No. 3" Joseph E. Baker, c. 1890

Were these men afraid of Witchcraft or simply afraid of a women refusing patriarchal control?
“The Witch, No. 3”
Joseph E. Baker, c. 1890

Michelet reconstructs and reimagines a situation in which a coven of desperate women push their unique forms of social protest into darkness by the use of decadent rituals performed under the power of the moon. Black Sabbaths performed by witches. It was not the strength found in nature that was the problem. The problem was when these spiritual and empowering rituals sought to do harm. He then devotes the remainder of the book to reconstructions / imaginings taken from the horrific European witch trials. Michelet’s writings were debunked as inaccurate and problematic long ago, but he is responsible for turning a sympathetic light toward oppressed women and scorn on irrational societal fears. If nothing else, La Sorcière speaks to a very different kind of revolutionary danger that goes far beyond the simple political. If a society chooses to push large groups into oppression and misery, there is simply no telling what those groups might form to rebel.

Entering the 1970's society felt that parents had control of their children. Cue a masterful film about a pretty little girl possessed by The Devil. Linda Blair The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

Entering the 1970’s society felt that parents had control of their children. Cue a masterful film about a pretty little girl possessed by The Devil.
Linda Blair
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

As the world crashed out of the 1960’s and slammed into the resulting gains and damages of the 1970’s, Japan’s Mushi Production was looking to take on a bigger slice of the Animated Movie Pie. They instructed their animation team to create three adult-oriented projects referred to as The Animerama Trilogy. Mushi Productions and legendary animator, Osamu Tezuka, were looking to keep up with an ever evolving and reactionary era. The Animerama Trilogy would be Anime / Manga with a difference. These three films were to be full-on erotica and they would also adhere to psychedelic animation.

"All those lonely people..." Taking animation into the psychedlic. Yellow Submarine George Dunning, 1968 Art Direction | Heinz Edelmann

“All those lonely people…” Taking animation into the psychedlic.
Yellow Submarine
George Dunning, 1968
Art Direction | Heinz Edelmann

Perhaps it was worries about trying to push ahead of the coolness / originality created within the animated Beatles movie, Yellow Submarine, combined with rumors of hardcore content about to explode within mainstream cinematic entertainment. This was the era of Last Tango in Paris, The Devils, A Clockwork Orange and The Exorcist. It was at this time that two truly pornographic films enjoyed mainstream success. Deep Throat and Beyond The Green Door were not limited to creepy porn cinemas. Whatever propelled Mushi Productions to push the cinematic envelope, this was The Sexual Revolution and Liberation moving in full-tilt-boogie mode. Mushi Productions was ready to make X-Rated pornographic animated films. The sexuality was to be both erotic and graphic, but equal attention needed to be applied in the areas of plot and artistic quality.

The original movie poster Belladonna of Sadness / Tragedy of Belladonna Eiichi Yamamoto, 1973

The original movie poster
Belladonna of Sadness / Tragedy of Belladonna
Eiichi Yamamoto, 1973

Belladonna of Sadness was actually the second of the trilogy. Tezuka assigned Eiichi Yamamoto to serve as Belladonna‘s director and visionary leader. He quickly convinced painter, Kuni Fukai, to helm the film’s art direction duties. Artistic freedom and quality were of upmost importance. Astro Boy was the money maker for Mushi Productions. This trilogy was to be creative. Concerns regarding commercial success were to be pushed off the table.

The oppressed victim transforms into a magically powerful Witch... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

The oppressed victim transforms into a magically powerful Witch…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Yamamoto understood the importance of story and the importance of artistic quality. Fukai was not particularly interested in Anime or Manga, but he did want the freedom to pursue his artistic vision. He was also drawn to the idea that Tezuka was not particularly interested in movement. His goal was to focus on the detail of illustration. In other words, traditional ideas of animation were out the window. Fukai found the film’s development and production to be an enjoyable artistic experience. Based upon interviews, it is clear that Fukai captured the director’s ideas onto scrolling murals. The film’s cinematographer, Shigeru Yamasaki, then set the framing as his camera moved along the murals and other illustrations. Belladonna of Sadness took two years to create using less than ten additional animators. Masahiko Satoh was hired to provide the musical score. It is a jazzed-fused mash-up of experimental synthesizers with syrupy pop ballads. The musical score works incredibly well. Like the film itself, Satoh’s score has a large number of fans as well.

Defying conventional ideas of Anime and animation... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Defying conventional ideas of Anime and animation…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

By the time Belladonna of Sadness was ready for release, Mushi Productions was about to fall into bankruptcy. Their Japanese distributor, Nippon Herald Eiga, was at a loss when it came to marketing the movie. Even though the strange film was well received at the 1973 Berlin International Film Festival, it received a limited release in Japan without any success. Having now seen this infamous movie, it seems all the more odd that it came and went with little to no interest.  It was never officially released outside of Japan. In the late 1970’s it was discovered that Belladonna had gained a minor female following.

Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

An attempt to re-cut the movie so that it might hold a more immediate appeal to female viewers only resulted in muting the film’s power. Much of the hardcore sexuality and sexual violence was trimmed away. It is easy to understand why the director decided to remove some of these elements as they have and continue to cause problematic issues, but those original choices still make sense to the overall reach of the film. However Yamamoto had the idea of incorporating a scan of Liberty Leading the People by Eugene Delacroix to serve as a potent closing image.

A poisonous flower? Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

A poisonous flower or a source of magical healing?
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

The additional mix of Delacroix’s style makes sense given that the movie pulsates via a number of various stylistic influences. But the most logical piece of this idea is that the painting better conveys the film’s closing lines. Belladonna of Sadness has always enjoyed a strong reputation among fans of the Anime / Manga genres. Various and inferior versions of the movie floated around for years. The folks at Cinelicious Pics worked hard to secure the rights to restore and distribute an uncensored version of the movie to the world. All of the eroticism, depravity and sexual brutality has been returned. But the 1979 inclusion of Delacroix’s painting remains. Belladonna of Sadness is now available in 4K remaster.

How to describe this film without giving too much away? I’m not confident I can do that so I will keep my summary simplistic and utilize shots from the film to indicate the beauty, complexity and ultra-weird world it portrays. The over-all look of the film is tied to an idea of glam beauty that you might expect to see in illustrated adverts of the early to mid-1970’s. The film’s protagonist, Jeanne, is rendered as a slender and sublimely perfect nymphette. Her appearance is the one consistent element of the movie’s imagery. Jeanne‘s beauty does not match the world in which she has been born. She is simply too elegantly beautiful to belong here.

The identity finds no solace or safety in marriage... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

The identity finds no solace or safety in marriage…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

She is a peasant girl who has just married a humble but handsome man. Only minutes into her marriage, Jeanne is raped by the land’s Feudal Lord — and his entire court including Church leadership. This might sound silly, but that animated / painted sequences of rape and sexual torture are truly horrific. Kuni Fukai and his team found ways to render this human cruelty that go well beyond the boundaries of living actors. The sequence is traumatic and may prove to be more than some are willing to watch. When the film was screened in San Francisco more than a few people opted to leave the cinema. If you thought the killing of Bambi‘s mom was harsh, that classically upsetting animated moment is rendered sweet in comparison.

Believe it or not, this film's animated depiction of rape is disorienting, visceral and horrifically disturbing. Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Believe it or not, this film’s animated depiction of rape is disorienting, visceral and horrifically disturbing.
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

The ability of this film to capture both the act of rape and the consequence of the attack is nothing short of brilliant. As horrible as these sequences are — they are essential. The rape of Jeanne is not presented as erotic, but it does force forward an uncomfortable issue. While Yamamoto is clearly not looking to excite the audience, that doesn’t mean that this depiction of rape is above reproach. An argument could be made that his film goes too far. Somewhere in the synapse of the depicted horror there registers a worrying sense of the sadistic.

Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Is the explicit manner in which these brutalities are depicted meaningful or exploitive? While I think a case could be made, ultimately I was moved by the way the film managed to present the sheer trauma and damage of rape. Even still it must be noted that these sequences are so repulsive and shocking — they push it all so far that the viewer’s mind and body are both required to react.

It is a manipulation. It is a tough watch. Maybe too tough to be considered as an “entertaining” experience — and, no matter, this movie’s intentions are to entertain.

Draw your own conclusion.

Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Belladonna of Sadness is obviously surrealistic, but it is persistently grounded in realistic logic. Jeanne‘s life and marriage are ruined. As she attempts the impossibility of healing and restoring her identity she falls into a spiraling depression. Pushed past the edge of sanity, Jeanne appears to retreat into an attempt at calming through sexual self release. Or at least this is how I interpret it. Instead of finding peace, she discovers The Devil. Playful and ever-ready to flirt, The Devil never attempts to hide his identity. He repeatedly points out that Jeanne has summoned him.

Evil has not come to Jeanne without invitation. 

Jeanne makes a pact and gives her body and soul for as she phrases it, “something bad.” The something bad is actually empowerment and full claim of her sexual liberation.

Surrendering to Satan... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Surrendering to Satan…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Our protagonist is angry when she awakens from her surrealistic fuck-fest with Satan. She has anticipated that she would wake in Hell. She thought her hair would have turned into snakes. She expected to be a scary old hag. Instead she wakes refreshed, clean, energetic, healed and surrounded by flowers that seem to radiate energy.

"You had already died, anyway." Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

“You had already died, anyway.”
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

I want people to turn away in horror when I pass by in the street. I don’t want to forget anger and hatred!” Jeanne seethes to The Devil.

You have become beautiful, Jeanne. Like a young girl in love. Radiant. You are even more beautiful than God,” The Devil replies.

The One who owns her soul explains that a woman can be angry, scary and raging with hatred and remain beautiful. Why? Because she does not fully understand the power of her own self and beauty. The Devil teaches her that she can channel her beauty, charm, intellect and intelligence to do good or utilize those same powers to cause righteous evil. Nature will bend to Jeanne‘s will. Why? Because she is woman.

Meet Jeanne, The Witch. Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamazaki

Meet Jeanne, The Witch.
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamazaki

Yamamoto’s vision of The Devil is a penis of various sizes and compulsions. Evil is represented by the penis. It is comical, but it is also oddly effective in depicting Jeanne’s initiation into the sensual. The vagina is used to symbolize a wide range of ideas and aspects of life, but the key to Belladonna of Sadness‘ use of yonic symbology are related to joy, pleasure and life.

"Are you The Devil?" "Yes," replies the cock along with an opportunity for empowerment... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

“Are you The Devil?”
“Yes,” replies the cock along with an opportunity for empowerment…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Welcome to Eiichi Yamamoto’s take on Feminist Theory. As Jeanne allows herself to shed inhibitions — she evolves into a powerful sexual predator. She seduces and gains strength as the men begin to lose theirs. Jeanne has long left her former life, she is now surrounded by beauty. She finds creative and magical ways to return to her fellow peasants.

Jeanne magically creates food and wine. She brings sexual education to her fellow peasants. She turns the poisonous Belladonna flower into medicine that stops pain — most importantly notes is that her magic flower  takes away the pain of childbirth for the women of her village. And she pulls the peasants back to her Sexual LSD’d-like trip’d out home for orgy sabbaths. All of which are depicted in stunning ways and in a multiple manner of styles. Some of the film’s stylings are truly beautiful, others are crude, some are silly, some profane and all are aiming to shock.

Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Eventually Jeanne must decide how she really wants to use her new found power.

Ultimately there is a reason Yamamoto named the protagonist “Jeanne.”

Jeanne d’Arc, anyone? Did I mention the story takes place in France? 

Do ya wanna hold me? Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamazaki

Do ya wanna hold me?
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamazaki

Regarding the film’s X-Rated ideologies — Belladonna of Sadness aims to sexually excite. This is eroticism. To be more specific, this is experimental eroticism.

Why is it experimental? For more reasons than I care to list, but this is an animated film. Depictions of the human body morph from realistic renderings to the profanely abstract. This is even more true when applied to genitalia.

Is Belladonna of Sadness actually erotic? I guess that depends on what winds your clock. Personally, I do not find illustrations all that sexy. But that is just me.

Eroticism morphs... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamazaki

Eroticism morphs…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamazaki

I should also point out that I’ve no interest in animated film, Anime or Manga. The fact that I wanted to write about Belladonna of Sadness indicates a great deal regarding how I feel about it. I loved the experience of this movie.

I admire the artistic audacity, experimentation and the epic go-for-broke approach. And I take great pleasure in seeing something totally new and unique. I have never seen a movie like this one. It is unique. It is also a problematic film and it doesn’t always work. But when Belladonna of Sadness does work — it compulsively pulls us into its own astounding world.

Erotica Abstracta / Fascinating to watch Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamazaki

Erotica Abstracta / Fascinating to watch
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamazaki

Belladonna of Sadness has been gyrating for over 43 years. It isn’t going anywhere. For more info: http://www.cineliciouspics.com/belladonna-of-sadness/

Matty Stanfield, 8.25.2016

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Uh, oh. Trouble is coming from all sides as Ken Russell takes British Film into the 1970’s. Despite on-going demand, Time Warner still refuses to allow us to take a full-on second look back. Britain’s most infamous film actually belongs to a United States based corporation. The Devils Ken Russell, 1971 Cinematography | David Watkin

When one thinks of 1960’s Film Art, the mind does not immediately jump to thoughts of British cinema. Most of us think of France’s La Nouvelle Vague, Germany’s Neuer Deutsche Film, Italy’s NeoRealism film movement, The Japanese New Wave or The Polish New Wave from which Britain did snatch Roman Polanski. Certainly there were groundbreaking British films that caught the spirit of London’s Swinging 60’s Era, but many of these films have aged rather poorly. Just think of Petulia, Morgan!, Darling, Billy Liar or Georgy Girl.  If honest, what really still works about these films is related to a time capsule interest. Many of these British films are quite valid (think A Taste of Honey, This Sporting Life, Room At The Top, A Hard Day’s Night, Seance on a Wet Afternoon, Performance ) but the majority have not held up as well as one might hope.

This is not true across the board. Stanley Kubrick’s British work has only gotten better with time and Michelangelo Antonioni’s visit into Swinging London culture of the time, Blow Up, remains a vital work. However, are these truly British films? It would seem that both of these filmmakers were in a sort of transitionary position. Antonioni was visiting England. Kubrick was still fairly new to British culture.

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The great Julie Christie is The Ideal Woman of 1965’s British satire of Swinging London, but the film barely registers beyond nostalgia now. Darling John Schlesinger, 1965 Cinematography | Kenneth Higgins

Most of the iconic British films of the 1960’s are simply limited to nostalgia. Guy Hamilton, Andy Milligan, Lindsay Anderson, Karel Reisz and Lindsay Shonteff are exceptions but much of what they were trying to convey would soon better estimated by the likes of Alan Parker and most especially Mike Leigh. Ken Loach would not truly find his voice until he entered his 50’s in the 1990’s. There was also a good share of attention to The Angry Young Man of the day. Tony Richardson had moments of brilliance but looking back he seemed to have been challenged by what style of film best suited his voice. Richard Lester certainly left a mark, but here again we are slipping into time capsule pop culture moments.

The British New Wave is also largely obscured by the mega-epics of David Lean’s heavily praised, Lawrence of Arabia and Doctor Zhivago are considered to be a cinematic masterpieces. I’ve never been particularly impressed. To be honest, I’ve never made it through Lawrence of Arabia without falling asleep. Carol Reed’s adaptation of the stage musical, Oliver! was another huge British hit of the 1960’s that pushed pass the more reflexive films of the day.

There were two particularly strong and solitary British Film Artists who were finding new methods of cinematic language. Nicolas Roeg would soon move from the cinematographer chair to that of director and change the face of film editing as it was known. Ken Russell’s work for the BBC and his adaptation of Larry Kramer’s adaptation of DH Lawrence’s Women In Love all stand alone and unique in offering new ways of using film to express ideas and to tell stories. And he really stole the anticipated reigns of the film biography when The Music Lovers slammed onto movie screens across the world in 1970.

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Ken Russell welcomes us to the 1970’s via way of 16h Century France as “the wife” of a Priest makes her way past the destruction of the Roman-Catholic Church… Gemma Jones The Devils Ken Russell, 1971 Cinematography | David Watkin

As British Film headed into the 1970’s some firm and potent voices formed. Certainly Stanley Kubrick’s A Clock Work Orange is a British Film. All American cultural ideas have fallen off his cinematic map. John Schlesinger pretty much left England for America. Ken Russell defied all expectations with his searing and important 1971 film, The Devils. As it turns out Ken Russell, Nicolas Roeg and Stanley Kubrick were not alone. The thing is some of the new British voices got somehow lost in the mix. Barney Platts-Mills’ may have only made one film in the 1960’s, but it is a powerful entry into British Film History. Three other filmmakers also created work not only ahead of the cultural curve — they challenged it and ran their work close to the edge of the rails.

As we stumble forward toward the third decade of the 21st Century, The British Film Institute has gone deep within the corners of their storage closets to re-release a couple of seldom seen motion pictures that capture 1960’s London in whole new ways. Most of these titles were dusted off, restored, re-released within the UK and issued to DVD/Blu-Ray between 2009 and 2011.

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The British Film Festival pulled several legendary but almost forgotten films and re-issued them to DVD/Blu-Ray in 2010 and 2011. These “lost” films of Jack Bond, Jane Arden, Joseph Despins and William Dumaresq teach us that Ken Russell and Stanley Kubrick were not alone in finding new ways to capture stories and ideas for the British Screen.

Two of these four filmmakers were actually Canadian born. Even still, these two ex-pats of Canada artists show no signs of unfamiliarity with the setting of their two crucial films that BFI re-issued several years back for the first time in over 40 years. The other two filmmakers are most certainly British and have cinematic voices which come close to that of Ken Russell and Nicolas Roeg. Like Russell / Roeg, these two British Film Artists were well-versed but often Anti-Intellectual in the way they approached their work. They were far more focused on the visual and the use of film editing. Rebels all, but each were reeling out their rebellion from different core identities. Unlike Ken Russell and Nicolas Roegs’ work of the 1960’s, all four of the other Film Artists will not appeal to a number of people, but it is hard to imagine anyone disputing their importance.

I’m currently exploring the work of a number of British filmmakers who are new to me. I plan on writing more on the art and collaborations of Jane Arden and Jack Bond. The work these two created almost defies terminology, but I’m going to give it my best shot!

But for this post, I want to touch on two films. The first of these two was born out of the mixed theatre and social service ideals of the great Joan Littlewood. “The Mother of Modern Theatre” devoted the second half of her life working with the young people of East London who were lost, without purpose or supervision. These young people were in constant threat of falling prey to all manner of trouble. Her idea was to create a space where these teenagers could be allowed to hang out and “act” out their issues, challenges and ideas. Firmly grounded in the arts but against what she viewed as Elitism of The National Theatre. Her Theatre Royal Stratford East was free of pretension and open to everyone. It was here that Barney Platts-Mills was inspired to scrap together a bit of money to make an amazing little film called Bronco Bullfrog.

Non-actors, Anne Gooding & Del Walker, "play" fictionalized versions of themselves and contemplate their futures. Bronco Bullfrog Barney Platts-Mills, 1969 Cinematography | Adam Barker-Mill

Non-actors, Anne Gooding & Del Walker, “play” fictionalized versions of themselves and contemplate their futures.
Bronco Bullfrog
Barney Platts-Mills, 1969
Cinematography | Adam Barker-Mill

Bronco Bullfrog stars non-actors who had been working with each other under the loose guidance of Joan Littlewood. While the plot is deceptively simple, a great deal of information about the grimness of urban decay, lack of parenting and dystopian boredom come through loud and clear. Glam and style-free, this is a study of teenagers floating along without purpose, direction or hope. Interestingly, it is not all gloom and doom. The characters of Bronco Bullfrog start to find their way as the film heads to conclusion. This is a gem of a film that has never received the praise or attention it deserved. As good as this movie is, it can hardly stand-up when positioned next to Joseph Despins and William Dumaresqs’ ultra-strange and unforgettable twisted little movie, Duffer.

duffer_banner

A good 6 years before anyone had seen the dark surrealism and humor of David Lynch, this low-budget experimental film serves as welcome warning that the art of filmmaking is about to take an innovative, creative and altogether new turn. Kit Gleave as Duffer Joseph Despins & William Dumaresq, 1971 Cinematography | Jorge Guerra

Joseph Despins and William Dumaresq crafted this weird and entertaining movie on a budget so low it is probably best not to state it. The camera work is surprisingly solid. Actually the cinematography is far more than solid, it is artistically sound. Cinematographer, Jorge Guerra, may not have had the best equipment but he most certainly knew how to use it. The shots are often brilliant.

There is no sound. The narration and voices were recorded by a different cast. It only takes a few minutes before it is clear that the lack of sound was not going to be a deficit. In fact, the creative dubbing actually adds to this film in more ways than one. Comical and often horrifying, the dubbed dialogue serves exceptionally as an aide to the film’s surrealism, dark comedy, menace and horror.

"WoManAmal!!!" Duffer's junkie gay keeper heaps on the abuse and chronicles it all for underground porn.  William Dumaresq as "Louis-Jack" Duffer Joseph Despins & William Dumaresq, 1971 Cinematography | Jorge Guerra

“WoManAmal!!!” Duffer’s junkie gay keeper heaps on the abuse and chronicles it all for underground porn.
William Dumaresq as “Louis-Jack”
Duffer
Joseph Despins & William Dumaresq, 1971
Cinematography | Jorge Guerra

The dubbing actually heightens the discomfort as we watch a young man attempt to reconcile the emotional, physical and sexual abuse of his older junkie boyfriend by engaging in an affair with a female prostitute. Enduring the sort of sadistic torment one seldom sees addressed in film, Despins and Dumaresq were extremely clever in presenting it in very dark comical ways that disturb but never so much that one needs to run for cover. The kind but obviously more than a bit twisted herself, prossie called Your Gracie gives the lost teen some solace while fully utilizing him as a tool.

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Erna May as “Your Gracie” is using Kit Gleave’s “Duffer,” but he hopes she is saving his masculinity… Duffer Joseph Despins & William Dumaresq, 1971 Cinematography | Jorge Guerra

As the KINK/BDSM with his male keeper becomes more severe and his trysts with his female lover decrease — Duffer is pulled into his male lover’s Horse addiction and begins to suffer one of the most bizarre psychosomatic delusions I’ve ever seen. The poor kid’s delusions continue to morph into what appears to be a psychotic break. This twisted, funny, unsettling and fascinating experimental film deals with almost every aspect of human cruelty and horror imaginable. And just to amp up Duffer’s already potent cinematic stew, we gradually begin to suspect that our protagonist may not be the most reliable narrator.

Just a bi-sexual boy walking through 1970 Notting Hill either on his way from or toward abuse at the hands of older suitors.  Kit Gleave in his only film role... Duffer Joseph Despins & William Dumaresq, 1971 Cinematography | Jorge Guerra

Just a bi-sexual boy walking through 1970 Notting Hill either on his way from or toward abuse at the hands of older suitors.
Kit Gleave in his only film role…
Duffer
Joseph Despins & William Dumaresq, 1971
Cinematography | Jorge Guerra

As the film unspools more perversities and jaw-drop moments at break-neck speed, we are constantly given an exceptional examination of 1970’s Notting Hill. You may think you’ve seen urban decay and dystopian-like settings, but Duffer presents an England few of us have seen. Filmed on location and on the very cheap, this is perplexing and truly extraordinary view of the state of things circa 1969-1970. I realize that some of you will be annoyed that I’m grouping this film into the 1960’s British New Wave, but Duffer is clearly set in the 1960’s. This is not the 1970’s.

The film begins with Duffer sitting alone by the water. A pretty young woman pauses as she crosses a bridge far above the handsome boy. As the film whirls to conclusion we find him once again in the same place. It is impossible to not ponder where the film’s reality begins or ends. In fact, there is a distinct possibility that none of it is real. However there are just as many clues that all of what see presented has happened in reality. I’m not dropping a spoiler here, the viewer begins to distrust poor Duffer almost immediately. This is a narrator we are unable to trust. But the most jarring aspect of this film is that it presents itself solidly within the Surrealist Context.

All alone in his thoughts... Duffer Joseph Despins & William Dumaresq, 1971 Cinematography | Jorge Guerra

All alone in his thoughts…
Duffer
Joseph Despins & William Dumaresq, 1971
Cinematography | Jorge Guerra

It is important to note that as much as I praise Duffer, it is not for all tastes. While never truly graphic, it is most definitely profane and very perverse. The humor is so dark that many will feel guilty laughing. This is one demented movie. It also features a deeply strange musical score from the composer who gave the world the 1960’s Broadway smash, Hair. Galt McDermot’s score plays like something you would hear in an alternate universe Tin Pan Alley. Just when you think you will only be hearing a piano — a quickly use of electronics starts to grind forward.

"Mind how you go..." No where in Notting Hill is safe! Duffer Joseph Despins & William Dumaresq, 1971 Cinematography | Jorge Guerra

“Mind how you go…” No where in Notting Hill is safe!
Duffer
Joseph Despins & William Dumaresq, 1971
Cinematography | Jorge Guerra

Duffer screams out for repeated viewings to understand, to ensure that what you think you’ve just seen was actually shown and for the simple fact that this movie is endlessly entertaining. And trust me, this movie gets under your skin. Once it slips under, it stays there. In addition, something about Duffer seems to be signaling the audience to watch out for David Lynch. Were it not so very British, it could easily be mistaken for something a young David Lynch might have created. Unique, innovative, disturbing, haunting, funny and altogether original, Duffer is a must see lost British Cinematic Treasure.

Well there is nothing quite like watching your lover's home movies abusing you... Kit Gleave watches what we can only guess hurt a great deal. Duffer Joseph Despins & William Dumaresq, 1971 Cinematography | Jorge Guerra

Well there is nothing quite like watching your lover’s home movies abusing you…
Kit Gleave watches what we can only guess hurt a great deal.
Duffer
Joseph Despins & William Dumaresq, 1971
Cinematography | Jorge Guerra

 

I honestly found no flaw in Duffer.

Just pulled back into darkness after being "fixed" for activities best kept there... Duffer Joseph Despins & William Dumaresq, 1971 Cinematography | Jorge Guerra

Just pulled back into darkness after being “fixed” for activities best kept there…
Duffer
Joseph Despins & William Dumaresq, 1971
Cinematography | Jorge Guerra

I loved this film, but the work of both Jane Arden and Jack Bond really blew me away. Blown out the window and lying on the pavement outside our San Francisco home, the collaborations of Arden and Bond require more than a little thought and meditation. I’m still letting their three films digest, but I’ll be writing about them soon.

Pushing Feminist Agenda, Drug Experimentation, Examination and Destruction of an identity born of societal and cultural domination, Jane Arden & Jack Bond pull us into the dangerous threat of absolute madness... The Other Side of the Underneath Jane Arden, 1972 Cinematography | Jack Bond & Aubrey Dewar

Pushing Feminist Agenda, Drug Experimentation, Examination and Destruction of an identity born of societal and cultural domination, Jane Arden & Jack Bond pull us into the dangerous threat of absolute madness…
The Other Side of the Underneath
Jane Arden, 1972
Cinematography | Jack Bond & Aubrey Dewar

Matty Stanfield, 12.23.2015

 

By 1995 Communist Poland was long gone. The state no longer restricted the artist or oppressed it’s people. Capitalism was to be embraced. Along with this sudden shift in economy and freedom came many challenges. For the Film Artist, there seemed to be a freedom. A cinema without restriction.

In reality, the entire Polish infrastructure was unstable. The state no longer funded the arts. Film had to be funded privately. However, there was no real film studio or film producers wiling to fund much beyond silly comedies, biographies and other projects that criticized the former Communist regime. When Andrzej Zulawski returned to Poland to film Szamanka (She-Shaman), he had to secure funding from France and Switzerland in order to bring his vision to the screen.

Szamanka Andrzej Zulawski, 1996 Art | Jean-Philippe Guigou

Szamanka
Andrzej Zulawski, 1996
Art | Jean-Philippe Guigou

Those of you reading this most likely know who Andrzej Zulawski is, but despite his genius and success he remains a largely marginalized film artist. Best known and accepted in France, he obtained some degree of success there. In the US and the UK he is best known for leading Isabelle Adjani and Sam Neil into the dark, disturbing, twisted and innovative cult film, Possession. If that controversial and infamous 1981 film is his most personal work, where does that place Szamanka?

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

This might be one of his more philosophical films, but it is unquestionably his most sexually obsessed film. Looking at the movie from a strictly surface perspective (a mistake when it comes to the films of Andrzej Zulawski) this could be interpreted as a frantically impulsive sexual relationship between a wounded and angry Anthropologist and a clearly disturbed young woman. A sort of demented take on the battle of the sexes. However, this is far too simplistic a way to watch or understand this erotic film that hinges on apocalyptic horror.

Passion, love, madness or taming evil?  Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Passion, love, madness or taming evil?
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

If you’ve not heard of Szamanka or seen it, it is likely due to the fact that upon its release it faced an incredible amount of rage from the Polish Catholic Church. Censorship by the State of Poland may have ended, but a new form of repression had sprung up in the form of Post-Communist Catholic Poland. This tale derived from the ideas of Polish writer, Stanislaw Przybyszewski and his controversial coining of the phrase, Naked Soul and Zulawskis’s desire to wake up the Polish masses with his own sort of “Santanic Antidote” to his two contemporaries of Polish Cinema. While both Kieslowski Krzysztof and Zanussi Krzysztof were both brilliant filmmakers, from the ideology of Zulawski were playing into some spiritual idea to which he took exception.

Who is the Sadist? Who is the Masochist? Or, is this demonic possession?  Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Who is the Sadist? Who is the Masochist? Or, is this demonic possession?
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Filled with contradictory ideas around Catholicism, good, evil, sexuality and love this film faced a whole new level of censorship that Zulawski had never faced. Communist Rule was tough, but the unbridled adherence of Religion truly knows no bounds. The film is so graphic sexually that it probably would have been banned anyway, but the controversial ideas of this philosophical, mystical and erotic journey remain blasphemous. The Polish community almost immediately began to call this film The Last Tango in Warsaw. Even though they had not seen it, this was and remains the oft-mentioned joke about Szamanka.

The film has been compared to Lars von Trier’s controversial, Antichrist, in that it depicts a male who suffers the wrath and sexual rage of his female wife. Antichrist plays with ideas around cultural misogyny and grief in equal measure. Like Lars von Trier, Zulawski has been accused of misogyny. The problem with this accusation is that it doesn’t hold up when one watches Szamanka with some knowledge of where it’s maker is coming from and where the film ultimately takes us. It is also important to note that the screenplay was written by Manuela Gretkowska, a young Feminist and acclaimed writer who played a key role in founding The Polish Women’s Party. Certainly Andrzej Zulawski pushes forward his own agenda, but he never veered far from Gretkowska’s script.

Rumors that this was real and not simulated sex has earned the film the nickname of "The Last Tango in Warsaw" Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Rumors that this was real and not simulated sex has earned the film the nickname of “The Last Tango in Warsaw”
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Boguslaw Linda was an established Polish movie star when he was cast as Michal, the unhappy and profoundly conflicted anthropologist who has just come into the job of investigating the rarest of anthropological finds. There are more than a few stories about the casting of the female lead. Zulawski was not known to work with “unknowns” or “untrained” actors, but something about Iwona Petry’s beauty and presence deeply fascinated Zulawski. She was just barely twenty years of age when he saw her ordering a cup of coffee. Described as a bit eccentric and a strict vegetarian, Zulawski convinced her that she was meant to be his star and to play the role of Wloszka / The Italian.

An unforgettable cinematic presence and debut which would be her final turn in front of film cameras. Iwona Petry as Wloszka AKA "The Italian" Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

An unforgettable cinematic presence and debut which would be her final turn in front of film cameras.
Iwona Petry as Wloszka AKA “The Italian”
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

While Szamanka was a huge critical and commercial failure in Poland — largely because the Polish Catholic Church. Honestly, the film was never even given a chance to screen much at all due to protests and the ultimate banning of the film. However the film scored incredibly well in Italy and France. It was expected that Petry would be a major and perhaps first true Polish female movie star. She didn’t. In fact she has become a huge part of this movie’s infamy. During production the Polish media had a frenzy in reporting that Zulawski was manipulating, forcing and abusing the young woman. Rumors ranged from beatings to forced sex to psychological torture.

Looking back at the situation, it would seem that Zulawski’s dark sense of humor had some fun playing with what were clearly rumors. When the film finally screened to great acclaim at the 1996 Venice Film Festival, Zulawski answered the charges with his typical blunt intellect. There was no truth to any of it. Yet another ploy to set the film up by the oppressive Polish Catholic Church.

Religious symbology and Mysticism loom constantly around these two rage-filled lovers. Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Religious symbology and Mysticism loom constantly around these two rage-filled lovers.
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

However, Iwona Petry failed to show up for the premiere. She actually went missing for a short while. Apparently exhausted from the tough shoot and terrified by the media attention she took her money and ran off to India. In 1998 she gave a few interviews and admitted that the sudden brush with fame was far more than she had bargained. A roll of eyes to the rumors that continue in Poland to present day. She returned to university and is now a published fiction writer. She has no interest in returning to the world of acting.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

This is a shame as her performance in the film is quite impressive. Iwona Petry had the presence of a movie star and she played the role of the She-Shamen with an almost insane level of erotic energy. One hardly has time to notice the well-trained middle-aged Boguslaw Linda. When Petry is on screen, it is she you watch. And, no. She is not nude the entire time. It is an interesting and terrifying performance. Once you see this odd film, you will never forget her.

Most importantly, you will never forget Szamanka.

The anthropological find of a lifetime: a nude mummified Shaman  covered in mystical tattoos and a pouch of ancient hallucinogenic mushrooms Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

The anthropological find of a lifetime: a nude mummified Shaman covered in mystical tattoos and a pouch of ancient hallucinogenic mushrooms
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Boguslaw Linda’s Michal is a frustrated scientist about to marry a woman for whom he feels no love or passion. During an unseen excavation with his students, a mummy is discovered. It is determined that this mummy is close to 2,000 years old. Michal’s interest in this mummy goes far beyond the academic or scientific when he discovers this is the body of a Shaman.

Touching, connecting and trying to merge with God Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Touching, connecting and trying to merge with God
Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

The body is incredibly well preserved. Covered in mystical tattoos, they also find a pouch full of what turns out to be  hallucinogenic mushrooms. While Michal and his team try desperately to understand the cause of the Shaman’s death, there is only one clue: the back of the Shaman’s skull is crushed. This does not signal the cause of death but an ancient pagan ritual in which after death, the Shaman’s skull is opened to release the potent spirit free.

Andrzej Jaroszewicz’s camera seems to be drawn to offering us views of the Shaman’s rather pronounced penis. And Michal is unable to hold back. He breaks protocol and touches the Shaman with his bare hands. Clearly there is a sense of connection for Michal, but the reason for this is not entirely clear to us or him. It is as if he wants to find a way to truly connect with this ancient dead being. This need verges toward the sexual.

What secrets and powers are hidden in the Shaman mummy?  Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

What secrets and powers are hidden in the Shaman mummy?
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

The Anthropologist and his mummy are a a constant subplot of the film. The main interest is on the strange young woman who captures the lustful attentions of the scientist almost as strongly as the mystical-pull of the Shaman. A rude and socially inept, but beautiful woman. We first see Petry’s The Italian as she lunges and plunges her way along a buffet of food which she shovels into her mouth and down her throat as if her hunger can never be satisfied.

Erotic desire beyond reason... Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Erotic desire beyond reason…
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

She is to rent an apartment owned by Michal. The modest flat was formerly occupied by his brother. The Italian wants the apartment. The deal is done, but signed with a frantic and brutal sort of sex that feels as angry as lust-driven. Like the mummy, Michal seems to want to somehow merge more into this beautiful girl than sexual penetration will allow. And like with her food, The Italian’s erotic desire seems to be unhinged and impossible to satisfy.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Between the ever-mounting frenzied levels of brute force, kink, domination, submission, pain and pleasure, Michal attempts to communicate with this woman of his sexual dreams. She, however, seems more concerned with her consuming passion and seeks more to “commune” than communicate. She is obsessed with him and seems to ache to form a possession of his desires. Not articulate, but psychical in her nature.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Michal is becoming more and more obsessed with her. He attempts to discuss philosophy with her but to not ready interest. He discusses religion with disdain. Here she seems a bit more interested, but it always comes down to sex. Our Anthropologist suspects his fever-pitched lover might be no more than a beautiful idiot. The Italian seems unable to offer him nothing more than hot sex. He wants more.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

You see, that’s why there are common saints, just God’s morons with a soul. No brains.

This sort of comment seems to cause a pulse within the ever-sexually-rabid woman. And as hard as Michal seems to want to walk away from her, he simply can’t. She mystifies him. Occupies his thoughts. Drives him to rage-fueled sexual encounters. The sex becomes desperate. Yet for her, the sex is almost magical. A sort of erotic ritual.

Michal watches his sleeping lover. Or is she something less or more? Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Michal watches his sleeping lover. Or is she something less or more?
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

He finds himself more miserable with her than he had been with his loveless marriage potential. The mummy no longer holds the power over him. This crude, intolerant, polymorphously perverse, tyrannical and hysterical woman seems to offer an inexplicable power over him.

This is not just unrestrained passion, this is something sinister.

Or is it possibly something that offers our Anthropologist a meaning to his existentially challenged existence. He no longer fits in. Poland offers opportunity, but it seems a false promise. His mummy holds no answers. But there seems to be something bleakly powerful in these cruel sexual encounters. The Italian becomes transformed. Already beautiful, during sex she seems to become transformed to the level of sexual goddess. But the orgasm appears to be more like gasoline tossed on some spiritual fire.

There is no pay off or hope in this sex.

Defile. Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Defile.
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

And as this deeply odd but impossibly fascinating Art House film pulls us deep into this mire of confusion, identity crisis, sexual obsessions, perversions and religious conflict. It is also as the film enters it’s third and final act that Zulawski and Manuela Gretkowska push us into the dark theatrical thinking of Stanislaw Przybyszewski and his outright Satanic symbolism.

For Przybyszewski there is no such thing as “love,” it is nothing but a magical illusion. When Michal meets The Italian he his helpless. There can be no free will here. Michal cannot turn away from his She-Shamen even when he seems to realize this girl’s insanity is something of a mystical and most-likely demonic nature. He is rendered to the state of the somnambulistic when it comes to this darkly magik lover who seems to have access to fully influence him to the very core of his being. This “love” is truly apocalyptic. It does not seem to matter if the She-Shaman influences for good or evil. If her ritualistic sex is served for healing or wounding. For Michal has no choice in the matter.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

And, here is the clear separation from the Nihilistic turn of Lars von Trier’s Antichrist. Unlike the husband in that film, Michal is not meeting a mere symbol of angry female energy oppressed by centuries of human cruelty, Michal has fallen prey to a demonic sort of force. He is nothing more than a sort of life-force for the She-Shaman. He is one of those common saints. He has been deceived. His nothing more than brains for the She-Shaman‘s food.

As Stanislaw Przybyszewski might have appraised it, for this man survival is not an option. He must submit to the illusion and power of love. In a strange way, this intellectual is taking part in a consensual murder. In this odd bit of socially conscious cinema, everything is fucked.

God, Faith, Spirituality, and Hope looks down... Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

God, Faith, Spirituality, and Hope looks down…
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Without love. Without hope. Szamanka must be satisfied.

Even to write about this true cinematic anomaly makes one feel a little loopy. By the time Andrzej Zulawski’s grim film comes to it’s conclusion the viewer is left spent and more than a little dazed.

The folks at Mondo Vision have done an outstanding job at restoring this deeply weird but exceptional film. Sadly, there are no plans to issue it to VOD or Blu-Ray format. It is only available from them on region free DVD. But they have loaded it with extras. If you’ve an interest in Eastern European cinema or the work of Andrzej Zulawski, you really can’t afford to miss it.

You can find it, and several of Zulawski’s titles here: http://www.mondo-vision.com/szamanka.php

Matty Stanfield, 9.15.2015

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

God, Faith, Spirituality, and Hope looks down... Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

God, Faith, Spirituality, and Hope looks down…
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

FELT Jason Banker, 2015

FELT
Jason Banker, 2015

I was well acquainted with Jason Banker’s fist film, Toad Road. I love his first film. If you have not seen it, seek it out. Toad Road is streaming via Netflix and AmazonPrime. So I was excited when I had a rare opportunity to see his second and latest movie, Felt, last year. At that time Felt had only had two official screenings. I had no idea regarding the subject of the film when I first saw it.  Felt was so such a jolt of the senses my jaw had fallen leaving my mouth open in a mixed state of awe, confusion and shock. I knew I liked Banker’s new film, but it filled my head with so many ideas, challenged my personal ideas of cinematic reality and was deeply unsettled. I was unable to form a clear opinion to write anything that would matter. This didn’t thrill the individuals who had asked me to write a summary and review. As promotion for the film began I avoided reading any reviews or much in the way of commentary. Aside from a couple of interviews with Jason Banker, I only watched the two trailers.

It would be June of 2015  before Felt would reach San Francisco’s Roxy Cinema. I do not enjoy The Roxy. I’m sorry. I just don’t like seeing movies there.

The Roxy Movie Theatre is a historical building. It is actually the second oldest continuously operating movie theater in the country. The Roxy is an odd experience within and of itself. No matter how hard the owners and the city have tried, years of decay have created an odd atmosphere. There are two screens. One of the screens is sort of disconnected from the other. It almost feels like an after thought from the late 1970’s or the early 1980’s. I’ve never had an enjoyable viewing experience there. I think this is because of all our cinemas, The Roxy tends to attract all groups of The San Francisco Cinematic Audience under one roof.   The San Francisco Cinematic Audience can be a strange mix and one is most likely to encounter it at The Roxy. Situated in the prime real estate of The Mission it is a natural magnet. I break down the SF Cinematic Audience into 3 stereo types:  Hardcore Film Art Cinephiles, SF Hipsters and Fringe Art Eccentrics. Reactions and interactions tend to be “extreme” or “muted dissonance” —  you never quite know what to expect. The one thing you can expect if you see a intense, controversial or polarizing work of art at The Roxy you can anticipate debates and even arguments as you make your way back to Mission Street.

As an example, I attended a screening of Christophe Honoré controversial 2004 film, Ma Mere, at The Roxy.

Ma Mere Isabelle Huppert Christophe Honoré, 2005

Ma Mere
Isabelle Huppert
Christophe Honoré, 2005

It was not even a new film. I has seen several years earlier at another old cinema which is now long gone and forgotten. Ma Mere is a challenging and polarizing movie on its own without the added projection of our SF Audience baggage. The theatre was not full. The audience seemed to have an equal number of men to women. All of my Roxy stereotypes were present. Cinephiles, Hipsters and Eccentrics were sharing the space.  The entire audience sat in silence as the credits rolled. I was ready to leave, but I didn’t want to be lectured. So I sat. No one stood up or shuffled in their seats. It was total silence. And then it happened. A long and exaggerated “hiss” was aimed at the screen. Then two more “hissers” joined in.

This is the dreaded San Francisco Hiss. A prime example of our city’s strange sense of entitlement that often “requires” the SF individual to feel the need to hiss at movies, performers or artists if their viewpoints do not align with his/her own. It is as annoying as it is funny. But make no mistake, The San Francisco Hiss is quite serious in intend. It carries more impact here than a “Boo” or a tossed cup. The tricky thing about The San Francisco Hiss is that it tends to set off a chain reaction of one sort or another. I often feel like my fellow citizens feel that his/her own individual opinion is far more important than any other. All one needs to do is ride a MUNI bus from the beach to Union Square to see these clashing “entitlements” go to battle. This often evolves into full-on-rage fueled rants. Inevitably someone is asked to exit the bus. The bus driver must firmly stand his/her ground. The bus stops. It will not move until the one or two individuals who have gone too far step out. Traffic jam ensues. Everyone is late.

Welcome to The New French Extreme Ma Mere Louis Garrel and Isabell Huppert Christophe Honoré, 2004

Welcome to The New French Extreme
Ma Mere
Louis Garrel and Isabell Huppert
Christophe Honoré, 2004

As one would expect this “hiss” aimed at Ma Mere created anger toward the hissers. By the time the lights came up a highly encaged debate was in full tilt boogie. The hissers were  white male hipsters. Of the five annoyed hiss protestors were two females of the Cinephile type, one male of the Team Eccentric and the other was a woman of the Hipster variety. It was the only screening of the day. I sat and listened in. And I took notes.

“You’ve no right to ruin the experience for the rest of us!’

“Dude! It was the credits!”

“This is an important film! You are both too ignorant to understand it!”

“Oh I think we know pornography when we see it!”

“Fuck you!”

“No Fuck you!”

At this point it was best to quietly walk past them as the poor Manager (of Team Cinephile) was about to attempt to guide the argument out to The Mission. I’m sure everyone made it out fine. It is just the way it tends to be when you go to The Roxy. Especially if it is the last evening screening.

If Ma Mere is polarizing, I’m not sure where this would leave Felt. Jason Banker’s film is beyond “polarizing” — it is an intentional and intense provocation. I decided I would never get to see Felt on a big screen.

I made the right decision. A pal emailed me of his experience at The Roxy after watching Felt. The film profoundly disturbed him. The mixture of hissing and shhh’ing made him leave before the credits were done. As he walked back out to the reality of Mission Street, he noticed three women gathered together discussing the movie. I asked him of which “group” they were members. He was not sure, but he guessed they were fellow Art House Cinephiles. Because of the nature of the film he had just seen he was hesitant to approach these three women who were all hugging themselves. He guessed that all three women were probably somewhere between the ages of 24 and 28. He was most definitely sure that all three of these women were intelligent, cool and “casually” beautiful. My friend put his hands deep into his hoodie’s pockets and asked, “So, how do you all feel about ‘Felt‘?”

Amy Everson  FELT Jason Banker, 2015

Amy Everson
FELT
Jason Banker, 2015

Luckily none were offended. He told them about a friend of his having already seen Felt (that would be me) and that I had yet to be able to articulate an opinion. All three women agreed. Felt had left them with a great many mixed emotions. As he prepared to walk away one of the women volunteered, “It’s so weird I hardly ever allow myself to think about it. But I’m always so uncomfortable when I’m in a room with more than a few men.” The other two women nodded in agreement, but none could articulate why. He agreed and mentioned that he got a sense of that feeling in the movie, but he couldn’t find the words. No wanting to seem “lame” he said he thought the movie offered a lot of ideas but didn’t clearly answer why women feel so threatened by men. Mistake.

He wished them a good evening and started walking away and the more assertive of the women called out to him, “Actually, it was in that movie.” The reason is actually very clear in Jason Banker’s movie.

Amy Everson  FELT Jason Banker, 2015

Amy Everson
FELT
Jason Banker, 2015

Felt became available for purchase as VOD via iTunes this week. I bought a copy and watched it again.

I hit the Internet and read opinion from Film Critics, fellow bloggers, Letterbox and the fun world of IMDB user postings. Film critics are divided when it comes to Felt. What I find interesting about The Film Critic Response is the information one discovers by reading between their lines. The majority of the reviews seem to be afraid to either fully dismiss or fully praise Felt.

Ben Kenigsberg’s New York Times review stuck me as being particularly off-mark. Due to The Times recent policy change related to which films are reviewed, it says a lot that they opted to even review Felt. Their current logic in what films they will review and which films they will not review is more than a little confused, but I am impressed that Felt was considered.

Amy Everson Super Hero? FELT Jason Banker, 2015

Amy Everson
Super Hero?
FELT
Jason Banker, 2015

Kenigsberg summed up Felt, “Reading about the filmmakers’ intentions is more rewarding than watching the results.”  Meaning that The New York Timesfelt” that Felt‘s cinematic intention had to be praised, but this critic seemed to need to find something about Jason Banker’s movie that would allow him not to praise the over-all result. I write this because Kenigsberg’s deconstruction of Felt feels almost painfully weak. He assigns a generally unfavorable review by taking aim at Banker’s “ambiguities.” Mr. Kenigsberg  even goes so far as to challenge the title of the film. He expressed confusion about whether he should view the title as a noun or a verb. The title is no riddle. There is nothing “ambiguous” about it. A sixth grade child would be able to understand that the title of this movie is intentionally both a noun and a verb. Felt is filled with ambiguities. The title is not one of them. Felt‘s ambiguities are intentional. Even if an individual dislikes the film, he/she will note the the “ambiguities” are a major reason that the film holds interest. The “unstated” within Banker’s Felt is what makes it a true cinematic experience.

As I read Ben Kenigsberg’s review two points emerged:

1. It is not the ambiguity that bothers him, his real issue is the uncomfortable cultural statement Felt asserts.

2. He doesn’t care for Amy Everson’s artwork. He actually seems to hate it. It disturbs him.

Everything about Jason Banker’s Felt is intended to unsettle, uncomforted, disturb and it requires both women and men to think about the ways in which we play into a system not of our own design. What the film presents is not a new problem. It is both a cultural and societal issue that has become so deeply entrenched that a jolt is needed to wake people up. I’m not trying to state that a movie is going to change anything, but this film just might be a catalyst for many to reconsider how they interact with the opposite sex.

Please note: I’ve nothing against Ben Kenigssberg. I think he is a sound, educated and professional Film Critic. His intelligence shines, but if he dislikes Felt he has failed to actually defend his position. I wanted to highlight his review because he is a member of a team of film critics who I admire. Unfortunately, he is one of many who have chosen to take the “safest” route to disregard this film. Most of these “safe-routed” dismissals fail to point out any credible reason to dislike the film. In fact the majority of bad reviews are not hinged on any real merit.

Only a handful of the bad reviews took a firm ground.

A Borrowed Gender Amy Everson FELT Jason Banker, 2015

A Borrowed Gender
Amy Everson
FELT
Jason Banker, 2015

Marjorie Baumgarten of The Austin Chronicle is reasonable in her dismissal of Felt. While she has no problem admitting to the film’s intended provocation and import of ideas, she found the movie to be stylized in a manner too obvious for her taste. There were also a couple of Film Critics who saw the potential of a great film, but disliked Jason Banker’s choice of improvisational dialogue. I don’t agree with either viewpoints, but I can understand these opinions. This is logical film criticism. It is also the sort of criticism that often met John Cassavetes. None of his films were actually “improvised” but they all felt like it. And Cassavetes never “rushed” the pace of a movie. Many critics disliked a great deal of his work. But those who were brave enough to embrace it bear out the winners in Film Theory. You would be hard pressed to find a Film Critic who would trash a Cassavetes film now. Robert Altman also received a number of negative reviews in his day for many of the same reasons.

Film Critic, Jenni Miller of A/V Club gave Felt a positive review. Her summation is that Jason Banker’s movie might be a little too close to the bone to enjoy, but this is outweighed by the significance of what is being conveyed. Miller doesn’t need to “enjoy” a movie to see its value. When she writes that Felt “sneaks up on you and lingers…”

Amy Everson FELT Jason Banker, 2015

Amy Everson
FELT
Jason Banker, 2015

she is able to state the power of the film. In the end she assigns a “B” rating, but it seems given with a firm warning that this was no fun for her — and it may be equally un-fun for you.

Of the few truly positive reviews Felt received, The Village Voice‘s Diana Clarke actually formulates her words in the way I so wish I could formulate my own.

Her review can be found here: http://www.villagevoice.com/film/in-daring-indie-felt-a-young-woman-seizes-rich-dudes-masculinity-7290019

Andrew O’Hehir of Salan.com is one of the few critics who liked the film. He clearly put some thought into what he wrote. Of course, this is his job. He also makes a potent reference to recent mainstream movies that almost seem to celebrate Rape Culture. Like Ted 2. I was particularly impressed when I saw that Rotten Tomatoes chose this O’Hehir quote: “Some viewers will no doubt find “Felt” maddening because it never answers seemingly crucial plot questions that a normal movie or TV show would feel compelled to clear up. That ambiguity is precisely the source of its power, and its cinematic quality.”

Ben Kenigssberg, can you hear Andrew O’Hehir? This is Film Theory 101. Ouch. Maybe I am picking on Ben. I’m sorry.

If any of the Film Critics I know happen to read this, please start assigning a rating to your reviews. It sucks, but this is now a full world of Film by Consensus. Rotten Tomatoes is assigning their own rating to many of your reviews. And they are not accurate most of the time. Take head of The New York Times and A/V Club. Do not let RT decide the rating of your review.

Playing with fire... Amy Everson FELT Jason Banker, 2015

Playing with fire…
Amy Everson
FELT
Jason Banker, 2015

The most disturbing thing I noticed regarding The Public Reaction was the number of women who were angered by not only Banker’s film but by the idea of Feminism itself. There are a lot of women out there who view Amy Everson as the enemy. This caught me off guard. It doesn’t surprise me that a number of “dudes” out there hate the movie. It would also not surprise me if a good number of women disliked it. Art is subjective. And Film Art this provocative is not always going to win everyone’s heart. But I am shocked at the level of female anger toward Feminism. I don’t get it. But then, I am puzzled by hate in general. It is so very extreme. The level of hate “out there” is staggering, but the level of misogyny and self-loathing is even more horrifying.

Jason Banker, the filmmaker who made the most out of a tragic and senseless tragedy into a surrealistic experimental horror film we know to be Toad Road, has now matured into a far more self-assured Film Artist. A potent Cinematographer as well, Banker brings a great deal of talent to the table. Felt came about thanks to accidental meeting between Amy Everson and Banker. During a visit to San Francisco, Everson caught Banker’s attention because of her playful yet aggressive demeanor — and the fact that she was running around the city in one of her provocative costumes.  As I understand it, Everson showed her artwork to Banker. The work he first saw was all contained in her bedroom. A hybrid of “Sesame Street” kitsch intertwined with sex toys, phallic symbols, dildos, vaginas, assholes and soft doll-like re-enactments of menace. All or much of the work utilizing felt as a key media. Amy Everson is brilliantly talented, fearless and a provocateur. Even the seemingly most innocent creation achieves a vaguely erotic danger.

Art by Amy Everson FELT Jason Banker, 2015

Art by Amy Everson
FELT
Jason Banker, 2015

Her work is often tinged with a twisted sort of humor and some of it is just deeply disturbing.

Although, I share my life with a San Francisco artist and know a good many, I’ve only heard/read her name a couple of times. There is a whole other aspect to her work which incorporates Performance Art with her costume creations. Jason Banker was equally impressed as he was disturbed. It was from this jumping point that the two artists began to collaborate toward what would become Felt.

Amy Everson FELT Jason Banker, 2015

Amy Everson
FELT
Jason Banker, 2015

If you are interested in Amy Everson’s art, a link to her website is below. She is a completely unique and important voice. Check it out, but please don’t “flame” her. It takes a whole lot of guts to lay your soul out for all to see. As I look at her work, it seems to me she is sharing some very intensely intimate glimpses into her being. I’m sure the recent release of Felt has been more than a bit challenging. Though, I hope it has been rewarding.

http://www.amyeverson.com

And now, my opinion/review for Felt:

Jason Banker’s film begins with a painfully thin young adult woman who appears to have fallen into a deep depression. We first hear her voice in the form of narration. Her voice sounds a bit like “a little girl” yet what her voice delivers is a firm thud of certainty  “My life is a fucking nightmare.BAM! It is this line that propels us forward into not only into the film, but her mind.

Amy Everson is more than the film’s lead actor. She also shares “co-writing” credit with Jason Banker.  And she is doing more than playing a character, the film’s core ideas are based not only on her artwork, but certain aspects of her  personality. Amy Everson is playing a “fictionalized” version of herself. While it is sometimes clear she is not a trained actor, she carries a great deal of charisma. You want to watch and understand this character. You want to try and like her.

"My life is a fucking nightmare." Amy Everson FELT Jason Banker, 2015

“My life is a fucking nightmare.”
Amy Everson
FELT
Jason Banker, 2015

Felt‘s Amy has survived some form of sexual abuse. The actual abuse is never stated or confirmed, but it seems obvious. Her friends want to help her, but are growing weary of her artistic and creative coping skills. Not only have these coping skills become isolating, they seem to have opened some dark portal into which she falling. These pieces of art and the costumes she creates are disturbing, provocative and somehow menacing and they are fusing into her identity. She has become dazed, lonely and nihilistically numb. Amy’s costumes allowed her to access inner-strength. Their designed to not only give her a sense of worth and purpose, it feels as if they were initially conceived to act as healing tools with which she might be able to push away her fears of men.

Amy” has found a way to funnel her anger and fears through her art. But now, these subversively-twisted anatomically-“correct” costumes offer no comfort. By the time we enter her story what were once empowering tools for healing have turned against her as well as against others. She has taken on an inappropriate role of “protector” for her friends from the men in their lives. Her artistic expression of comfort are turning into a weapon. Her isolation within these “armors” made of felt and other materials is starting to fuel a fantastical idea which is taking over her reality. She has taken to wearing her costumes beneath her street clothing. She wanders off into private corners of nature within the Bay Area and Redwood forests where she can strip down and assert her power with a wooden sword. While on a walk with a girlfriend, the friend tries to encage Amy in a conversation about her friends’ concerns.

"You have to be very delicate..." Amy Everson FELT Jason Banker, 2015

“You have to be very delicate…”
Amy Everson
FELT
Jason Banker, 2015

But Amy has already put on her mask and just as quickly has unzipped her pants to brandish her swollen plastic penis. Her friend tries to reason with Amy to no avail. All her friend can do is force her keep her clothes before she can make a break and run away. Before she rushes off Amy shares an alarmingly sincere desire for the two of them to become “Super Heroes” committed on seeking vengeance against all the predators society calls men.

Jason Banker is very careful to limit the information we receive and how we receive it. At times Felt may not be “linear.” Other times it could be argued that what we see may only be within the confines of Amy’s damaged psyche.  This is not a flaw. This is a smart move on Banker’s part. It allows the audience to form individual conclusions and to assess the situations as they unfold. We see Amy in several scenes with single men of her own age. In one scene she is alone with an ill-advised OKCupid Match-Up from Hell. Other scenes she shares these experiences with her girlfriends. These scenes of interaction with ‘normal’ men feel so real it almost hurts to watch. Each interaction reveals aspects of male behavior about, toward and with women that we might not always pick up were it not for Banker’s camera. The truth is these scenes feel “real” and it is alarming to note the way the men attempt to manipulate, control and harass the women. What might feel “normal” is now unsettling. The men Amy meets are dismissive, aggressive, inappropriate and passively menacing. If there is even an initial “friendliness,” it quickly feels false.

Is this hope? Amy Everson / Kentucker Audley FELT Jason Banker, 2015

Is this hope?
Amy Everson / Kentucker Audley
FELT
Jason Banker, 2015

In another scene she meets her best friend’s new boyfriend. Amy is nervous and is unable to adequately hid her insecurity. Her friend’s boyfriend immediately chooses to make fun of her and insinuates that she is nothing more than a spoiled entitled bitch. A few minutes later the boyfriend is pissed as Amy’s girlfriend chides him for being mean to her best friend. His response is in the form of humor. He disagrees. He wants to know why his girlfriend is friends with such a “freak” and he teasingly wraps his hand around her neck warning her to not to hang out crazy “bitches.” Amy immediately attempts to attack him for threatening her friend. This new boyfriend chooses to meet her aggression with an even stronger level of anger and threat. To him, Amy is a “crazy bitch” and he informs her that just because she is a “girl” will not prevent him from taking her down.

Later, her girlfriends sit down with her. One attempts to “lay hands” on her with a prayer for healing. Once again they try to reason her to understand that these men are “not all that bad” — they just want sex. But the hope is that they might want more down the road. Their intervention backfires on them as Amy stays calm and points out the obvious. Her girlfriends seem to be “aware” of the cruel, debasing and threatening attitude. It appears it is easier to just “accept” this cultural misogyny. Amy’s more well-adjusted and functioning friends have and are assimilating into “Rape Culture.”

Kentucker Audley plays “Kenny.” Kenny’s arrival into Amy’s life comes with tenderness, understanding and concern. He comforts her. He cares about her. He is able to show that he is impressed with her art while also expressing sadness for whatever pain life has given her. Kenny never does this in a patronizing way. He truly appreciates her artistry and her.  When she speaks to him he actually listens. Eventually, Amy is not threatened by Kenny. She seems to be healing as she discovers that she can be herself with him and he offers no judgement. He offers no threat. Kenny seems to offer only love.

Amy Everson and Kentucker Audley FELT Jason Banker, 2015

Amy Everson and Kentucker Audley
FELT
Jason Banker, 2015

It is never clear if Amy and Kenny have consummated their relationship. Just as it seems we might be given this information regarding their romance, we discover that Kenny is not what he seems. It is unclear, but he has not been deceptive with Amy. When he attempts to open up and discuss this deception, it is too late.  Amy’s discovery of Kenny’s “deception” alters not only her perception of him. It seems to send her off-the-rails of sanity. And everything Amy shifts. Every little gesture seems to convey something different than before. We see everything about her change.

As she leads the audience into an act of horrific violence, it is not a surprise. Everything seems to be pointing to something horrible, but witnessing it is profoundly unsettling.

Playing 'Dress Up' Amy Everson / Kentucker Audley FELT Jason Banker, 2015

Playing ‘Dress Up’
Amy Everson / Kentucker Audley
FELT
Jason Banker, 2015

Jason Banker’s film leaves the audience in a state of shock that is not scary. It is far more serious. We are left adrift in Amy’s madness. The “victim” has become an even worse “victimizer.” It brings us back to a scene in which she explains to Kenny that most forms of rape “are perpetuated by people you know and trust.”

There is no way Kenny would have interpreted Amy’s comment as a warning. It might not have even been clear to her.  Amy’s decision is not rational. It is insane.

Provocative, disturbing, challenging, oddly beautiful and repulsively ugly, Felt is one of the clearest articulations of our culture’s continuing escalation of violence against women. “Rape Culture” is not some “hip” catch-phrase. It is a sad reality in which many of us play without even realizing. Jason Banker has crafted a firm depiction of cultural misogyny that never seems to wain. He has done so within the framework of Art Horror. The artistic mastery of this film can’t be denied.

Into the woods... Amy Everson FELT Jason Banker, 2015

Into the woods…
Amy Everson
FELT
Jason Banker, 2015

The implications of Felt‘s result leave us with one question:

How does a sexual assault victim heal in a world that almost seems to support the assault?

Amy Everson FELT Jason Banker, 2015

Amy Everson
FELT
Jason Banker, 2015

And for those who thought Jason Banker’s feature film directorial debut, Toad Road, was an accident or a “one hit” cinematic wonder, Felt blows any doubt of possessing an important cinematic filmmaker out the window.  This Film Artist is not limited in his scope of obtaining  understanding from more than one perspective. This is a filmmaker to watch.

matty stanfield, 7.22.2015

Loves Her Gun Geoff Marslett, 2014 Amy Bench | Cinematography

Loves Her Gun
Geoff Marslett, 2014
Amy Bench | Cinematography

As any Independent Filmmaker will tell you, the challenging days of getting a film screened at film festivals are over. For quite some time now “the challenge” of an artist getting his/her movie screened at any film festival has become almost impossible. While the access to the tools required to make a film have never been easier, it has resulted in what film festival programers feel is a “glut” of too many movies to be evaluated. And, while the idea of a film festival as a tool to screen and promote the art of film — the reality is the the film festival circuit is a business. If the film festival is unable to highlight more “accessible” or “audience friendly” mainstream work, the chances for that festival to attract not only key players in the Film Industry — but the supporters / advertisers will not be willing to fund the festival.

Kentucker Audley has become one of the key figures in truly “independent filmmaking” — his movies do not normally follow any of the conventional ideas regarding filmmaking. Yet, he is an exceptionally talented film artist who creates distinctive and essential experimental films. In order to support himself he often works as actor for others within the Independent Film World. most notably in Amy Seimetz’s Florida drenched thriller, Sun Don’t Shine, the collaborative horror movie, V/H/S  and in David Lowery’s Ain’t Them Bodies Saints.

Kate Lyn Sheil and Kentucker Audley in Amy Seimetz's Sun Don't Shine, 2012 Cinematography | Jay Keitel

Kate Lyn Sheil and Kentucker Audley in Amy Seimetz’s Sun Don’t Shine, 2012
Cinematography | Jay Keitel

Several years back he created a self-curated free site for independent filmmakers to get their work on-line.

http://nobudge.com

Kentucker Audley, Independent Film Artist and Founder of NoBuge

Kentucker Audley, Independent Film Artist and Founder of NoBuge

In 2013 he spoke with Sarah Salovaara of Filmmaker Magazine about what led him to create this simple but effective site: “…It started because I began to see that film festivals weren’t programming some of the most interesting films, and that left many films without a place to screen.” It is a great site filled with varied and often challenging work. But Audley’s goal here is not to generate money or deals — but just simply to offer a place where artist’s can get their film’s out to an audience. Often, these films will only be shown for a day or two and this can also serve as another way for a filmmaker to independently sell their movies via Vimeo.

But when a filmmaker and a cast and crew fully invest in a clear cinematic vision, it is heartbreaking when innovative and unique films slip between the cracks. At the moment, I am particularly frustrated that Brandon Colvin’s masterfully beautiful Sabbatical has had such a struggle to “fit in” with the forced ideologies of the US festival circuit.

Robert Longstreet in Brandon Colvin's Sabbatical, 2014 Cinematography | Aaron Granat

Robert Longstreet in Brandon Colvin’s Sabbatical, 2014
Cinematography | Aaron Granat

An additional hurdle for Sabbatical is that while it is very much an American film — it applies a great deal of cinematic technique that is more often found in European Film. Despite gaining some very high praise from some key people and securing spots in several solid festivals — Brandon Colvin’s amazing film has yet to find a truly satisfying way to a wider audience. This audience exists despite the Big Studio System and the ever-growing “closed” doors at many of the bigger festivals. Yet, Colvin is dedicated to the fight. Via his website and Vimeo, his film is being seen and admired.

http://sabbatical-mossgarden.com

It is essential the Independent Filmmaker secure the praise of film critics. A review from The New Yorker, The New York Times, The Village Voice or The Hollywood Reporter can end up serving as an incredibly tool to entice audiences to pursue the movies. Sadly, it can also inflect harm.

As we enter into the second decade of the 21st Century, Film Critics are regaining power...

As we enter into the second decade of the 21st Century, Film Critics are regaining power…

While the debate over the current state of Film Criticism is valid, the over-simplified Consensus Criticism would appear to be the model with which filmmakers are stuck. For better or worse, RottenTomatoes isn’t going anywhere. Nor is the largely unfair rating system of IMDB going to expire. And, the power of the Film Critic seems to be amping up with the assistance of of these (and other) databases.

I am a true cinephile. I love to write about movies, but I’m painfully aware of my limitations as a writer. I do my best when it comes to communication and utilizing my voice and “people skills” to negotiate my opinions to approach legit impact.

Geoff Marslett made both an entertaining and potent movie. And, not only was he able to secure a screening debut at 2013’s SXSW Festival. He was awarded the highly valued Louis Black Lone Star Award for Loves Her Gun. His film was officially released in 2013.

Trieste Kelly Dunn in Geoff Marslett's Loves Her Gun, 2014 Cinematography | Amy Bench

Trieste Kelly Dunn in Geoff Marslett’s Loves Her Gun, 2014 Cinematography | Amy Bench

It scored very well with critics and carries a 71% with critics on RT. However, a very clear sign that it failed to find it’s audience is reflected in an audience rating of 45%. Art is subjective, but it baffles me that this unique, creative, smart, bold and potent film carries such an inconsistent rating of critics to audience. When you look closer, you will discover that only 66 individuals have taken the time to log on and assign a rating. The human being is a complex creature and prone to put more effort into “bitching” than “praising” — and the provocative title most likely led a number of rabid NRA members to take to RT faster than I care to imagine. The low rating is suspect.

I try very hard to fight against the idea that a critic will dedicate my opinions to me, but there are critics and publications that seem more aligned with my tastes. The fact that I sometimes allow someone like AO Scott or Richard Brody to sway me away from going to the cinema is a reality. Especially when money is tight or I’m “on the fence” about a particular film. This used to be the most common power of the Film Critic. But in the last 5 years, more and more people simply jump on the computer to RT to see only the overall rating. …which is quite often not in line with what some of the critics actually write.

I made a fatal flaw regarding Loves Her Gun. Just by accident I saw a review for it online via some link to The Hollywood Reporter. The critic did not “pan” the movie but he basically dismissed it because he felt that the narrative structure failed to capture the emotional tension of the story. Well, I know enough about jaded film critics to know that many no longer really want to think too much when they have a deadline to make.

The Karate Kids performing in Loves Her Gun. Geoff Marslett, 2014 Cinematography | Amy Bench

The Karate Kids performing in Loves Her Gun. Geoff Marslett, 2014
Cinematography | Amy Bench

But what made me decide to wait until I could rent a download or DVD later was the fact that he essentially compared Geoff Marslett’s style to Richard Linklater’s iconic 1991 film, Slacker.  Like many film lovers my age (I was 24 when I first say Slacker) and decided to steer clear of this movie. It was only a day ago that I read a few more things about Loves Her Gun via Twitter links — one directly from the director and co-writer that provided a link to a very unfair review which they approached with humor .

Trieste Kelly Dunn learns to shoot her gun with the help of Melissa Bisagni who earnestly wants to help . Loves Her Gun, 2014. Cinematography | Amy Bench

Trieste Kelly Dunn learns to shoot her gun with the help of Melissa Bisagni who earnestly wants to help . Loves Her Gun, 2014. Cinematography | Amy Bench

I am unable to locate the name of The Hollywood Reporter critic who gave this film such a flippant dismissal, but she/he was entirely “off-target” in opinion regarding the narrative of the film and the lame comparison to Slacker. In fact, the comparison is not able to hold up under a subjective light. To compare Loves Her Gun in any way beyond the fact that both take place in Austin is non-sensical. The two films are even further apart than a  25 year span. Linklater’s meandering narrative approach was to make his audience not only laugh, but to actually make a statement about our generation (those 20 to 30 in 1990) and a generations’ lack of connection, purpose and opportunities that most of us expected.

Geoff Marslett and his co-writer/producer, Lauren Modery, are aiming much higher and within an altogether different level of societal / cultural concern found in Slacker. Loves Her Gun is serious and the “loose” use of narration / construction is deceptive. This choice of “improvisational” style is one of the primary ways the film is so successful.

A battered and traumatized Trieste Kelly Dunn trying to find away to defeat her fear and anxiety. Loves Her Gun, Geoff Marslett, 2014. Cinematography | Amy Bench

A battered and traumatized Trieste Kelly Dunn trying to find away to defeat her fear and anxiety. Loves Her Gun, Geoff Marslett, 2014. Cinematography | Amy Bench

I do not want to provide any spoilers for anyone who has yet to see Loves Her Gun. The movie follows a young woman living in one the post-industrial parts of Brooklyn who after being brutally assaulted decides to take up an offer from members of an band to join them “on the road” as they tour their way back to their homes in Austin. It isn’t long that the trauma and PTSD level impact of this attack begins to creep into her psyche. What at first seems like an inappropriate decision to uproot her life in Brooklyn to travel across the country with a 3 person rock band she has only recently met through a mutual acquaintance, begins to almost feel like a much needed “temporary break” from her urban surroundings. She finds comfort both in the trip but with her new friends. Upon arrival in Austin, she decides to extent her visit indefinitely by staying with two members of The Karate Kids and ultimately to a housesitting opportunity. Marslett’s approach to his leading character’s experiences in Austin is experimental. The audience is lulled into an interesting sort of fly-on-the wall experience of not only Allie’s “adventure” into the art scene and the general “vibe” in the often magical world of Austin — but glimpses into the lives of her new friends. We hang out in bars, drift down the Guadalupe River, see the possibility of love and her pursuit of employment assisting an independent landscaper.

After a shower, Trieste Kelly Dunn's "Allie" discovers the extent of physical damage from a horrifying attack/mugging in Loves Her Gun, Geoff Marslett, 2014. Cinematography | Amy Bench

After a shower, Trieste Kelly Dunn’s “Allie” discovers the extent of physical damage from a horrifying attack/mugging in Loves Her Gun, Geoff Marslett, 2014. Cinematography | Amy Bench

The entire cast delivers realistic performances, but it Trieste Kelly Dunn who shines in the leading role. Her performance seems to be in perfect beat with Geoff Marslett and Lauren Moderys’  script and Marslett’s easy-going pace. Allie’s attack is presented in the way we usually experience assault — Allie’s heightened and disoriented reaction during and after the attack is all too painfully realistic. Aside from her attacker’s creepy masks, they brutally beat her and hang dangle their “power” with blunt threat of rape.

Geoff Marslett's Loves Her Gun, 2014. Cinematography | Amy Bench

Geoff Marslett’s Loves Her Gun, 2014. Cinematography | Amy Bench

This threat is delivered in the horrifying mode of human cruelty as if to imply that she is escaping the ultimate violent invasion not because “they” are “wrong” but because “they” are simply not in the “mood” to deliver what “she deserves” — To those of you lucky enough to have never been attacked or raped, it may seem illogical — but our tragic Rape Culture is twisted to put the victim in the role of “guilty victim”  The odd mix of  fear, rage, repulsion, guilt, confusion and embarrassment is not only a natural response, it is also most often greeted with the same mixture of confusion by police, courts and often even our friends. When Allie’s roommate calls the police to report the incident, Allie is firmly placed in the position of having to defend herself in the most damaging of ways. The police officer clearly doesn’t care.

Trieste Kelly Dunn’s performance is painfully real. As she emerges from a shower and truly explores the gruesome impact of the attack on her body, the audience is fully aware of her pain, shock and misplaced embarrassment. The police officer’s judgmental and passively aggressive approach with Allie coupled with her reaction to he bodily damage she has suffered is presented / played so well that I find it tragic that someone could see this film and fail to be emotionally enraged at what has has become a culture so saturated in Rape Culture that almost all of it complies to its rules.

Trieste Kelly Dunn in Geoff Marslett's Loves Her Gun, 2014. Cinematography | Amy Bench

Trieste Kelly Dunn in Geoff Marslett’s Loves Her Gun, 2014. Cinematography | Amy Bench

As I began to look for screen shots from this crucial moment in Geoff Marslett’s film and Trieste Kelly Dunn’s exceptional performance I was truly repulsed by the number of websites that have taken images from this devastating scene of female crisis to serve as “soft porn” photographs presented as “jerk-off” material.  This is a tragic side-effect of Rape Culture in which women have no choice but to navigate.

From The Art of Dismantiling. Fight Rape Culture!

From The Art of Dismantiling. Fight Rape Culture!

In this case a film deeply committed to exploring a crucial topic and an actor brave enough to play it end up being exploited. Enough of my need to explore my own rage at what women and children face daily. I did find a few sites that are devoted to fighting against the relentless attack on women and children. I’m not saying that men are not impacted by our culture, but it is far more of a “side-effect” than what women and children face.

http://www.theartofdismantling.com/2012/03/26/fight-rape-culture-with-art/

The film presents itself as a very loosely paced character study that is often entertaining and always feels “documentary-like” — but this is Marslett’s device to ease the audience. In what reveals itself to be a surprisingly cleaver way, the film begins to take a gradual tighter focus until Loves Her Gun morphs into a deeply potent examination of Gun Culture and the short-sighted way it approaches an individual’s problem. It would seem obvious that the idea of wanting to give Allie a gun to address her ever-growing paranoia and fear as inappropriate and shallow, it is also our cultural’s “knee jerk” reaction that happens all too often — especially in parts of the US where gun ownership is so easily attained.

Trieste Kelly Dunn is armed and ready to defend in Loves Her Gun. Geoff Marslett, 2014. Cinematography | Amy Bench

Trieste Kelly Dunn is armed and ready to defend in Loves Her Gun. Geoff Marslett, 2014. Cinematography | Amy Bench

Aside from Loves Her Gun being a great movie, it also displays a surprising level of power in its intentional refusal to pander to any side of the on-going debate regarding guns. Instead, it offers a clear and realistic depiction of a challenging situation we face. I don’t think it is an overstatement that we see tragic examples regarding the misuse of guns. And, I don’t think it is because I grew up within the context of Texas Gun Culture. My father owned a gun shop. As much as I believe that gun ownership should be more tightly restricted, I am forced to begrudgingly agree with the logic of “Guns don’t kill people, people kill people”  However, it is high time for Gun Culture to re-examine who those “people” are whom use guns as the tool of human cruelty vs. a responsible tool against possible threat.

Trieste Kelly Dunn starting a lone walk home that is tragically realistic in Geoff Marslett's Loves Her Gun. Cinematography | Amy Bench

Trieste Kelly Dunn starting a lone walk home that is tragically realistic in Geoff Marslett’s Loves Her Gun. Cinematography | Amy Bench

But, that is not the point of Geoff Marslett’s film. I think the point of Loves Her Gun is to create thought and discussion around real problems facing our society. It does this by slowly pulling the audience into a situations where no one holds your hand. And despite success at festivals and with most critics on an individual basis, Loves Her Gun is another vital film that has not fully connected to the audience it deserves. It is available on AmazonPrime and iTunes for both rent and purchase. I highly recommend it. As for me, I bought my download.

I intend to continue to carefully use my odd connections to the world of Film Art to promote both SABBATICAL and Loves Her Gun and Audley’s NoBudge website.

If an employed film critic who is around my age should find her/his way to this blog post: I urge you to not dismiss the incredible level of talent and skill that manages to require your eyes. I’m noticing that many of my friends and contacts who are over 40 tend to roll eyes and poison pens not because it is valid, but because they are often too lazy or over-whelmed by the mediocrity of The Hollywood Machine to really think about what is being presented. This newer generation of artists (largely between 2o to mid 30’s) is far more engaged and aware than our generation was at that age. Certainly, this statement is not to be taken as a blanket comment for all artists over 40, but it does appear to me to carry validity. Try to remember when you sat in the cinema and just allowed the film art to come over you like a wave. …You will be surprised if you put forward a bit more energy and not resort to lazy criticism when your views are already being mis-evaluated in the Age of Consensus Film Criticism.