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Posts tagged Cinematic Philosophy

Johan Liedgren’s latest film, The Very Private Work of Sister K, begins with a priest telling a story. He is doing so at the request of a young nun who sits at the end of a table. It’s the tale of a little rabbit who decides to take the opportunity to eat a bit of meat. The little rabbit discovers that being a vegetarian is too limiting. The tale’s ending is simple but disturbing. The little rabbit begins to hunt and consume meat. Soon it transforms into a bloodthirsty beast. His listeners are not only unsatisfied with this ending — they do not seem to understand the point. The priest is attempting to use his story as an ice-breaker, but he provided a revealing analogy.

His little fable is really more of a parable in which a meek creature has become a life-threatening menace. Sister K wants to hear his story once more before her hearing begins. The men in the room are far too polite and cautious to call the meeting by the appropriate term. Sister K, a young nun, has apparently committed several grave transgressions. Despite their initial protests, this is not a gathering to protect and assist Sister K. This gathering only appears informal and friendly. Four priests, a lawyer and a doctor have gathered to issue a judgement regarding the young nun. An older nun sits off the side. This young nun finds herself seated in front of the patriarchal order of Catholic Hierarchy.

A witness for persecution... Marty Mukhalian The Very Private Work of Sister K Johan Liedgren, 2016 Cinematography | Zia Mohajerjasbi

A witness for persecution… “I speak loudly in German and pour cold water in the tub.”
Marty Mukhalian
The Very Private Work of Sister K
Johan Liedgren, 2016
Cinematography | Zia Mohajerjasbi

Johan Liedgren has effectively used a rabbit analogy before. The protagonist of his 2013 film, Mother Nature, is bullied, threatened and maligned as being the equivalent of a “little rabbit.” In that intense film, the father is gradually pushed to adapt the far more sinister powers to prove that he is far more than an innocuous creature. In both Mother Nature and The Very Private Work of Sister K, the idea of the respective protagonists as furry little creatures fit easily into one rabbit-like archetype. The only shared rabbit attribute is that they both manage to lead others down into deeply rooted holes.

Johan Liedgren’s Mother Nature came to my attention by accident. A friend had mentioned him as a potentially important emerging film artist. As it turns out he was not “emerging.” Liedgren was already firmly emerged and established. He is a respected and savvy storyteller who has been thinking out-of-the-box his entire career. And it is a career of note. Just press a few buttons to discover how successful he has been at creatively utilizing his skills in more than a few disciplines. Mother Nature is his first feature length film. It is a potent and unforgettable debut.  My friend had not seen the movie and I could find no reviews posted to iTunes when I took a chance and purchased a copy. It turned out to be a rewarding investment.

"I don't know why I feel like fucking with you. It's weird, but it was from the moment I saw you." Karina Deyko Mother Nature Johan Liedgren, 2013 Cinematography | Trevor Fife

“I don’t know why I feel like fucking with you. It’s weird, but it was from the moment I saw you.”
Karina Deyko
Mother Nature
Johan Liedgren, 2013
Cinematography | Trevor Fife

Mother Nature presents itself within the trappings of an Art Horror film, but it is actually a surrealistic journey to the core of male identity. Liedgren’s film masterfully pushes the main character to his primordial core. Phillip Roebuck’s performance is perfectly matched with the manner in which the movie unfolds. We first see him playing with the family dog. Within a couple of minutes we know that he is a father taking his son and their dog on a short camping trip. This appears to be an outing designed to foster bonding. Father is out of sorts. His marriage has failed and now he wants to connect with his son.

This is not a father who easily fits into the mode of a fun loving dad. The son is not looking forward to hanging out with his father and the audience can’t help but understand. It is difficult to articulate, but Father is somehow unlikeable. Roebuck is brilliant in the role. With each small gesture and glance, this character just feels like a frustrated mass of inertia and depression. In the first portion of the movie, Father is of no interest. A skilled film actor is always welcome in any movie, but here it is of particular note. Roebuck is playing a character who turns out to be something far more than anticipated. Liedgren has written a character who will soon inhabit The Jungian Archetype. We do not see that coming and the transformation is unhinged and believable.

A father's identity is challenged to the core. Will he be up for the challenge? Phillip Roebuck Mother Nature Johan Liedgren, 2013 Cinematography | Trevor Fife

A father’s identity is challenged to the core. Will he be up for the challenge?
Phillip Roebuck
Mother Nature
Johan Liedgren, 2013
Cinematography | Trevor Fife

At first, the “hero” of Mother Nature is not someone we can like. Roebuck rightfully plays the father as passively aggressive and slump shouldered. He is disagreeable and awkward. Karina Deyko’s character hates him upon first sight. His very existence annoys her. And she is more than eager to let him know. Thanks to exceptional directing, acting, writing, editing and cinematography — we can’t help but agree with her. This is a bold choice but effective. It is also in keeping with the film’s odd dark humor.

The surrounding nature is beautiful, but somehow sinister. It doesn’t take long for Father to piss off all of the neighboring campers. And all of these fellow campers seem to possess natural weirdness that lends itself to cruelty. The son rightfully wants to leave, but his father becomes determined to stand their ground. Passive anger begins to simmer to the boiling point. Father‘s inner animal instincts begin to take control. It never feels unbelievable. The father’s transformation to Warrior is warranted and, with hindsight, it is inevitable. Like a cunning animal waking from a deep sleep to defend his turf, Father no longer fears anything. External threats have provoked his realization of identity. This provocation leads him to primal instincts and it is  visceral. Father‘s strength was always there. It was just sleeping.

Thinking a snake has slithered under a fellow camper’s tent, he warns her and begins to poke beneath her enclosure to force the snake away. Instead of being appreciative — she seeks to humilate him. She refuses acknowledgment of his attempted kindness. Instead she incredulously accuses him of wanting her to like him. As if he has committed a crime by getting her attention she considers this snake to be of the Freudian variety. Frustrated and emasculated, he mutters that the snake is probably gone. Head bowed he admits he never actually saw it. His son claims to have seen it.

Well, not seeing it won’t make it go away.

"How do you want to play it? Mother Nature Johan Liedgren, 2013 Cinematography | Trevor Fife

“How do you want to play it?
Mother Nature
Johan Liedgren, 2013
Cinematography | Trevor Fife

Like the priest in The Very Private Work of Sister K, father has a story to share with his son. Before he can even begin to tell it the son attempts to stop him.

Whenever you tell me stories you want something from me.

Father does not attempt to argue with him. He merely points out that this time it is only a story.

The story tells of an Alaskan park ranger who, while conducting a bear population study, ends up becoming trapped with a sleeping bear. This bear is pure beast who will most definitely kill and eat the ranger. The ranger manages to use a small pair of clippers to slice deep within the bear’s neck to severe its main artery. The triumphant ranger falls asleep atop the bear who has died in a pool of its own blood. The son is impressed, but the point is not clear.

But Father is already thinking that they are now trapped in a situation that is equally dangerous. A sociopathic camper begins to threaten Father and taunts him as being no more than “a little rabbit.” Liedgren’s film takes an unexpected turn. Mother Nature presents one man’s fight for survival. A meek little man transforms to Warrior.

Mother Nature Johan Liedgren, 2013

Mother Nature
Johan Liedgren, 2013

Trevor Fife’s cinematography is simple but articulate and masterful. Ben Lukas Boysen’s musical score is pitch-perfect. The real star here is the ways in which Liedgren has collaborated with his crew of artists and then achieved a tightly edited story that is  as equally intense, unnerving and entertaining. It is of note that this film manages to register so deeply. Mr.Liedgren has not attempted to cash in on cheap effects. There is no sentimentality here, but we relate. We understand.

Mother Nature is one of those great movies that has never managed to secure the audience it deserves. It is available for rent or purchase on both Vimeo and iTunes. I highly recommend it. Watch the trailer for Mother Nature here.

The Very Private Work of Sister K is every bit as bold, provocative and surprising as Mother Nature, but the protagonist has a different sort of conflict. While it is far removed from the visceral world established in Mother Nature, the ideas of identity and the primordial inner battles of sexuality pulsing just beneath her habit is just as unrelenting.

Andrew Tribolini has a little story to share... The Very Private Work of Sister K Johan Liedgren, 2016 Cinematography | Zia Mohajerjasbi

Andrew Tribolini has a little story to share…
The Very Private Work of Sister K
Johan Liedgren, 2016
Cinematography | Zia Mohajerjasbi

After she successfully nudges the priest to share his story, Sister K sits patiently awaiting the Catholic patriarchy attempt to lull her into believing that they have not gathered to judge her. Sister K’s gaze signals she knows better. Utilizing Catholic hierarchy to funnel age-old misogyny, sexually conflicted fears and hypocrisy, Liedgren has created a darkly comical and often sharp edged take on the parlor drama. This is a highly intellectual work that is fueled by words, but make no mistake — this is cinema.

Zia Mohajerjasbi’s camera is truly masterful and it reflects a majestic scope. Bryson Michael’s editing is decisive and elegant and smooth. Both of these of these crucial elements serve to elevate and add additional impact to Liedgren’s witty film. There is a simple complexity to both Mother Nature and The Very Private Work of Sister K that lead to almost quietly deafening resolutions. As I watched this film I could not help but think of Michael Haneke’s collaborations with Christian Berger and Monika Willi. While Haneke’s cinematic visions go to different places, Liedgren’s stylistic approach is similar. This is a film of ideas presented in a passionate but unsentimental language.

It should be noted that while the movie articulates dark comedy — it never sacrifices a thread of potency. It is refreshing to witness a filmmaker who can color outside the lines without surrendering to any level of uncertainty. This is a small film with big ideas — and all are pushed forward with style to match their substance. Essentially a chamber drama that takes place in one room, Liedgren never loses a cinematic hold. This is not a filmed play. This is cinema of ideas that flows easily and it never backs down from standing its ground.  Sister K and her judges are angry. But hunger trumps anger. Sister K is far to hungry to put with their repressive fear, stupidity and misogyny.

"Well, there's no story without evil." Bradley Goodwill, Andrew Tribolini, and Ed Stone The Very Private Work of Sister K Johan Liedgren, 2016 Cinematography | Zia Mohajerjasbi

“Well, there’s no story without evil.”
Bradley Goodwill, Andrew Tribolini, and Ed Stone
The Very Private Work of Sister K
Johan Liedgren, 2016
Cinematography | Zia Mohajerjasbi

Thinking that they have safely hidden their true selves behind the fraudulent mask of fatherly concern, the judges are eager to punish their little rabbit. The priests appear to be ascetic, but they each have agendas that oppose this concept. Liza Curtiss plays Sister K with quiet resolve. She is no one’s martyr. It isn’t her future that seems to concern her. It is the hypocrisy and evil that thrives within the walls of her chosen faith. As the nature of her transgressions become clear so do the illogical viewpoints of the men who lead the Catholic Church. These men of God are all too eager to paint facts to match the color of their vileness. It is from this perspective that we understand that this young nun has become a bloodthirsty monster rabbit intend on defiling all they hold sacred. The story of that little rabbit transformed to bloodthirsty beast turns out to be more fable than parable. These holy men see unsuppressed women as menacing beasts.

Sister K is thirsty, but it is not for blood. She hungers for the knowledge, blessing and love of God. And from where Sister K sits — God has long left the Catholic Church. He has left the building and it is crumbling from the decay of corrupt power, repression and suppression. Sister K has found truth and salvation through the access that these so called men of God have refused her.  The priest most eager to deliver punishment is also the first to lick his lips and salivate as the detail of Sister K‘s transgressions are revealed. She sits accused of rape, but her judges are not concerned with the crime. Their worry is rooted in the fact that this young woman shows no remorse.

Did she take pleasure in her work? Liza Curtiss The Very Private Work of Sister K Johan Liedgren, 2016 Cinematography | Zia Mohajerjasbi

Did she take pleasure in her work?
Liza Curtiss
The Very Private Work of Sister K
Johan Liedgren, 2016
Cinematography | Zia Mohajerjasbi

Sister K disagrees that she has done any wrong. She has followed a path that offered both she and her supposed victim a freedom not thought possible. She is grateful for what she has experienced. The “victim” that her judges refuse to name has brought her close to God. She has experienced true salvation. But her accusers disagree. When she tries to explain how the sweetness of sexuality delivered her lover to the light of knowledge and contentment, a priest attempts to shame her.

He filled a nature!”

He woke up.

With an apple shoved down his throat!

An adam’s apple we would deny no other man!

It was just sex!

It was just an apple!

Her refusal to retreat like a sweet little rabbit is not going to happen. And she leads these men to the source of their problem: a fairy tale of a garden in which a woman lures all mankind to the doom of knowledge.

Johan Liedgren has made a film almost as angry as Ken Russell’s The Devils, but he contains that anger into a fascinating exchange between the accused and her accusers. The Very Private Work of Sister K is a cinematic provocation that relies on the power of ideas to spark a light in a dark world. In many ways Sister K is far more dangerous than a deranged flesh eating rabbit — she is an intelligent woman who smells the fraud. Our protagonist will not to be hunted or victimized. Actually, her work has only just begun.

The trailer can be viewed and the film can be rented or purchased here

 

"Good sex. That is where God goes to church." The Very Private Work of Sister K Johan Liedgren, 2016

“Good sex. That is where God goes to church.”
The Very Private Work of Sister K
Johan Liedgren, 2016

Matty Stanfield, 11.9.2016

 

 

Videodrome David Cronenberg, 1983

Videodrome
David Cronenberg, 1983

Marshall McLuhan was a fascinating intellectual. He was also a scholar and philosopher who focused nearly all of his attention to the ways in which media does a great deal more than inform, sell or entertain. Almost 30 years before it was created, McLuhan predicted the concept of a “global village” or and electronic means of communication. In other words, the Canadian Media Theory Philosopher predicted what we now call The Internet.

If you are unfamiliar with the ideas put forward by McLuhan, here are a few quotes that highlight his ideas about the impact of media:

“In this electronic age we see ourselves being translated more and more into the form of information, moving toward the technological extension of consciousness.” 

“Ideally, advertising aims at the goal of a programmed harmony among all human impulses and aspirations and endeavors. Using handicraft methods, it stretches out toward the ultimate electronic goal of a collective consciousness.”

Marshall McLuhan circa 1970 Photographer | Unknown to me

Marshall McLuhan
circa 1970
Photographer | Unknown to me

“One of the effects of living with electric information is that we live habitually in a state of information overload. There’s always more than you can cope with.”

“Societies have always been shaped more by the nature of the media by which men communicate than by the content of the communication.”

“The medium is the message. This is merely to say that the personal and social consequences of any medium – that is, of any extension of ourselves – result from the new scale that is introduced into our affairs by each extension of ourselves, or by any new technology.”

McLuhan emerged as much a critic of media as he was in awe of a power that most could not see or simply seemed to to fully grasp. While “the medium is the message,” that message is continually elevating to newer and more invasive ways.

The Medium is the Massage: An Inventory of Effects  Marshall McLuhan, 1967 Graphic Design |Quentin Fiore

The Medium is the Massage: An Inventory of Effects
Marshall McLuhan, 1967 Graphic Design |Quentin Fiore

The continual evolution of medium’s technology is quickly escalating in it’s strength. Humankind is being manipulated in ways beyond the imagination. Individuality was / is losing ground. Is giving way to a formation of something more than “human” in the way we define ourselves.

“In this electronic age we see ourselves being translated more and more into the form of information, moving toward the technological extension of consciousness.” Marshall McLuhan

Marshall McLuhan’s ideas, theories, opinions and assertions are almost frightening in the ways one can chart the truth of what he stated in his lifetime. This great thinker died in 1980, yet his ideas remain alive and valid. To say he was ahead of the cultural curve would be an understatement.

As a Media Theorist, he had a great interest in television and motion pictures. Or, rather, an interest into what was actually being conveyed to audiences as they took in the information being “fed” into what was no longer simply the mind of the individual but the shared mind of those who watched and listened. By the mid-1970’s his ideas had well slipped into the intellectual mainstream as evidenced by his appearance as himself in Woody Allen’s Annie Hall in 1977.

In the surreal scene Allen’s character is able to invoke the presence of McLuhan to defend his personal opinion to an annoyingly loud fellow cinephile while they wait to see The Sorrow & The Pity:

Wait a minute, why can’t I give my opinion? It’s a free country!
He can give it… do you have to give it so loud? I mean, aren’t you ashamed to pontificate like that? And the funny part of it is, Marshall McLuhan, you don’t know anything about Marshall McLuhan!
Oh, really? Well, it just so happens I teach a class at Columbia called ‘TV, Media and Culture.’ So I think my insights into Mr. McLuhan, well, have a great deal of validity!
Oh, do ya? Well, that’s funny, because I happen to have Mr. McLuhan right here, so, so, yeah, just let me —” [Allen pulls McLuhan into Gordon Willis’ frame] “Come over here for a second. tell him!

"I heard what you were saying! You know nothing of my work! You mean my whole fallacy is wrong. How you got to teach a course in anything is totally amazing!"  Marshall McLuhan stands up for Alvey Annie Hall Woody Allen, 1977 Cinematography | Gordon Willis

“I heard what you were saying! You know nothing of my work! You mean my whole fallacy is wrong. How you got to teach a course in anything is totally amazing!”
Marshall McLuhan stands up for Alvey
Annie Hall
Woody Allen, 1977
Cinematography | Gordon Willis

While more than a few artists latched onto the ideas of Marshall McLuhan so did Film Theory, Philosophy and Journalism majors at universities across the world. But perhaps no intellectual and no artist latched onto McLuhan’s theories than fellow Canadian filmmaker, David Cronenberg.

Art is anything you can get away with.— Marshall McLuhan

From the very beginning, David Cronenberg pushed the ideas of Grindhouse Horror further than any other. Certainly, George A. Romero was interested in the ideas around how marketing and consumerism were rendering humans to a zombie like need that could never be fully satisfied.

"What are they doing? Why do they come here?" "Some kind of instinct. Memory of what they used to do. This was an important place in their lives." Zombies roam the mall for live flesh as the new commodity. Day of the Dead George A. Romero, 1978 Cinematography | Michael Gornick

“What are they doing? Why do they come here?”
“Some kind of instinct. Memory of what they used to do. This was an important place in their lives.”
Zombies roam the mall for live flesh as the new commodity.
Day of the Dead
George A. Romero, 1978
Cinematography | Michael Gornick

But it was Cronenberg who began to translate McLuhan’s ideas into a literal horror involving not only the way in which we think, but the way in which medium-saturated psychology could possibly morph into our biology.

Cronenberg was also way ahead of the cultural curve, when his low-budget gore-fests like 1975’s Shivers and 1977’s Rabid use the idea of sexual appetite and parasites or viruses merging to spread world-wide pandemics. Shivers is focused on a swinging singles apartment complex, but Rabid branches out into the world. A strange sort of gaping slip of a hole appears in the armpit, and the diseased seeks out sex partners to satisfy a painful urge. …and spread a disease.

A perplexing gape of wound appears on the body beautiful. Iconic Porn Star of the day goes legit as the sexy victim of disease which causes her to aggressively spread her sickness... RABID David Cronenberg, 1977 Cinematography | René Verzier

A perplexing gape of wound appears on the body beautiful. Iconic Porn Star of the day goes legit as the sexy victim of disease which causes her to aggressively spread her sickness…
RABID
David Cronenberg, 1977
Cinematography | René Verzier

As silly as the gore might be in this movies, both carry a cerebral and visceral horror for viewers that remain today. We might giggle at some of the effects, but once these movies end the realization that we have seen two movies that seem to have predicted AIDS is impossible to dismiss. It is of particular interest that Cronenberg sought out the former Ivory Soap Girl turned Porn Superstar, Marilyn Chambers, to play the main carrier of the disease. A once symbol of Purity, Cleanliness & Innocence turned to Hardcore Media Porn Star Sinsation. The medium is the message…

In what can probably be considered Cronenberg’s first truly artistic horror film, 1979’s The Brood offers horror on several levels. In some ways this movie is a horror film about child-like killers. The site of these murderous little demons is delivered in a low-fi but intensely horrifying way.

Brooding literally births avenging demonic child-like killers intent on carrying the medium and message The Brood David Cronenberg, 1979 Cinematography | Mark Irwin

Brooding literally births avenging demonic child-like killers intent on carrying the medium and message
The Brood
David Cronenberg, 1979
Cinematography | Mark Irwin

On another level, this surprisingly cerebral film offers a horror film related to the clinging fears left over from the 1960’s/1970’s revolutionary changes regarding individual freedoms and a culture in which patriarchal “control” over sexuality, marriage, children and our own individual minds was giving way to something that many felt sinister.

Oliver Reed’s Dr. Hal Raglan is a brilliant and charismatic sort of Psychiatry Guru (or Psychoplasmics Master) who has established a center for emotionally challenged individuals. A wife and mother with serious emotional issues has sought help, but has become a sort of Cult Slave to Dr. Raglan’s mad science experiments involving psychological anger.

Samantha Eggar broods her rage into full-fledged living beings designed to carry out her darkest violent urges. The Brood David Cronenberg, 1979 Cinematography | Max Irwin

Samantha Eggar broods her rage into full-fledged living beings designed to carry out her darkest violent urges.
The Brood
David Cronenberg, 1979
Cinematography | Max Irwin

Played by Samantha Eggar, this woman has learned to channel her rage into her core biology. Dr. Raglan is the medium. The message is an endless rage which morphs into stunted results of psycho-physcial pregnancies. She is not merely brooding anger, resentment and anger at her husband and a daughter who has perhaps prevented her evolution as an individual. No, she is literally brooding a number of angry beings birthed to carry out her inner insane rages. Under the work of the Mad Scientist, she is birthing the medium that seeks to destroy.

"Thirty seconds after you're born you have a past and sixty seconds after that you begin to lie to yourself about it." Grooming a birth of insane rage... Body Horror taken to a whole new level. The Brood David Cronenberg, 1979 Cinematography | Max Irwin

“Thirty seconds after you’re born you have a past and sixty seconds after that you begin to lie to yourself about it.”
Grooming a birth of insane rage… Body Horror taken to a whole new level.
The Brood
David Cronenberg, 1979
Cinematography | Max Irwin

The Brood suffers from limited budget, hammy acting and an idea that feels at once brilliant and a bit too silly. But we cannot forget that this is a David Cronenberg. The Brood is more than a partially scary and partially satirical cult movie — it sneaks in under our skin and into our shared thinking. This film lingers long after the comedic elements fade. Esteemed writer, Carrie Rickey, has pointed out that The Brood is also a startling counter-point to Kramer Vs. Kramer.

In 1981’s Scanners, David Cronenberg officially crossed over to mainstream success. No longer limited to Drive-In’s, Midnight Screenings or lower-rate cinemasScanners received a wide release.

Disturbing but creative art therapy isn't enough for corporate interests... Scanners David Cronenberg, 1979 Cinematography | Max Irwin

Disturbing but creative art therapy isn’t enough for corporate interests…
Scanners
David Cronenberg, 1979
Cinematography | Max Irwin

And it not only changed the way we think of Science Fiction Horror, it elevated Cronenberg to a whole new level of artistic acceptance. It can also be closely linked to the ideology of Marshall McLuhan. Although the message is presented to humanity more in the form of 20th Century biochemicals than media. In Cronenberg’s Scanners, Diethylstilbestrol (DES) is not merely a carcinogenic, it has infected fetuses with a new sort of power. Thalidomide not only harms, it too causes a strange psycho-power mutation within infected fetal tissue of mothers treated with these chemicals.

"How do you feel?" "I feel crystal clear." Heads do not roll. They explode. Scanners David Cronenberg, 1979 Cinematography | Max Irwin

“How do you feel?”
“I feel crystal clear.”
Heads do not roll. They explode.
Scanners
David Cronenberg, 1979
Cinematography | Max Irwin

Suddenly, Cronenberg’s much discussed Body Horror has elevated from human emotion to true biological horror. These infected mothers have given birth to children who have a new horrific telekinesis power. A power that can ultimately be controlled and used as a new kind of weapon. The film is best known for the effect of exploding heads, is actually going much deeper into human fear and horror ideology.

But it would be with Cronenberg’s 1983’s Videodrome that his interests in McLuhan’s teachings and the director’s own personal interest in the horror of the body turning against it’s owner would blend to form the almost perfect mix of Art Horror, Science Fiction, Surrealism and Cultural/Societal commentary.

"First it controls your mind...then it destroys your body" France's marketing campaign focused heavily on Debbie Harry Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

“First it controls your mind…then it destroys your body”
France’s marketing campaign focused heavily on Debbie Harry
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

Max Renn is the burned-out, bored but still ambitious CEO of a small Adults-Only cable company that seems posed to break big in the growing world of cable TV. Renn markets his cable channel as “The one you take to bed with you.” In 1983, audiences would have linked this fictional channel to the likes of Playboy TV or a wide range of latenight-only cable channels that offered soft porn and other provocative topics to it’s viewers.

Just slightly ahead of the game, the VHS industry was really only just starting to take-off across the mainstream. Players were only just starting to come down in price and the middle class had only dipped a few toes into the video-stream. The battle between VHS and BetaMax had not even fully started.

Cyber-Punk Surrealism or Infected Brain Hallucination? James Wood's is about to receive a whole new kind of "head"  Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

Cyber-Punk Surrealism or Infected Brain Hallucination? James Wood’s is about to receive a whole new kind of “head”
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

In the real world, these types of channels were facing a number of obstacles in presenting hardcore sex. It was limited to silly soft-porn movies or carefully edited hardcore sex movies to amped-up R-rated erotica. In Cronenberg’s film Max Renn is eager to push pass the rules. Seemingly latching onto McLuhan’s idea of art being what one can get away with, Renn no longer cares about the rules that restrict him from gaining a competitive edge in the erotic marketplace. His “ethical” stance is flawed. If compared to McLuhan’s concept, Renn has perverted the idea regarding art. For Renn, this is simply business.

Enter the oddly moralistic world of David Cronenberg. Sexuality is a lure that Cronenberg utilizes to pull the audience into his latest exploration in psychological horror. The use of sex is both titillating and perverse. In many ways, Videodrome is  Cyber-Punk Horror that dares to call our erotic desires into both cinematic provocation as well as an almost moral judgement.

Cinematic Provocation. A strange group of people can only find sexual pleasure/release at the time of self-inflicted car collisions take place. The scars become more erotic than the body upon which they inflict.  Rosanna Arquette CRASH David Cronenberg, 1996 Cinematography | Peter Suschitzky

Cinematic Provocation. A strange group of people can only find sexual pleasure/release at the time of self-inflicted car collisions take place. The scars become more erotic than the body upon which they inflict.
Rosanna Arquette
CRASH
David Cronenberg, 1996
Cinematography | Peter Suschitzky

I stress almost because Cronenberg is expertly exploiting/selling sex as much as he thrusts our prurient interests to a questionable level. This was not the first time nor was it the last that this skilled filmmaker would use sexuality in a perplexing duality of human nature. There is always a strangely moralistic tie in all of Cronenberg’s films. Even in his adaptation of JG Ballard’s CRASH, he would tease the audience with subversive and perverse sexuality to arouse not only very dark eroticism, but to illicit a perverse joy in turning it back on the audience.

One of our first opportunities to understand this character is when we see him as a guest on a local channel chat show. The chat show host is clearly uncomfortable discussing the ever-expanding level of sexual explicitness on television, but she grins and bares it. Max is one of three guests. The second guest is Nicki Brand, played with a gleeful level of subversion by Cultural Icon, Debbie Harry. Nicki, like Max, sells sex. She is selling herself as a sort of Post-Feminist erotic answer to the “outmoded” concepts of Feminist Theory formed by Betty Friedan and Gloria Steinem. Her mode of medium is talk radio in which she dishes out pseudo-pop-psychology sexualized advice.

"What about it, Nicki? Is it socially positive?" "Well, I think we live in overstimulated times. We crave stimulation for its own sake. We gorge ourselves on it. We always want more, whether it's tactile, emotional or sexual."  Feminist Theory gets a kink-reboot with Debbie Harry as Nicki Brand. Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

“What about it, Nicki? Is it socially positive?”
“Well, I think we live in overstimulated times. We crave stimulation for its own sake. We gorge ourselves on it. We always want more, whether it’s tactile, emotional or sexual.”
Feminist Theory gets a kink-reboot with Debbie Harry as Nicki Brand.
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

Debbie Harry, at her own erotic prime and fame is the perfect actor for this role. At once intellectual and also a rather edgy erotic tease, she is like cat-nip for Max Renn. As the chat show host pulls them into a debate about the dark side of eroticism to the masses, it becomes clear that Nicki Brand isn’t really looking to counter-point Max Renn as much as to simply admit that she is fully aware of the “dangers” but not that concerned with falling prey. As she informs the host, “We live in over-stimulated times.” As Max begins to openly flirt with Nicki, the host is left in an even more comical unease.

She then turns away from her two sex-fueled guest to her scientific expert who refuses to appear on any other media than the television. Taken to a truly literal perspective, Professor Brian O’Blivion appears on a TV sitting on a coffee table by the host. As the increasingly nervous host attempts to interview O’Blivion it quickly becomes apparent that he is not going to fully connect with her.

Marshall McLuhan deconstructed: Dr. Brian O'Blivion only seems to respond... Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

Marshall McLuhan deconstructed: Dr. Brian O’Blivion only seems to respond…
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

He seems to be watching her other two guests, but moves into a sort of intellectual rant about the powers of television media: He begins to offer an almost religious sort of speech that television will soon replace “our” reality. Completely ignoring his host, he begins to almost preach through the screen of his own TV image:

The battle for the mind of North America will be fought in the video arena: the Videodrome. The television screen is the retina of the mind’s eye. Therefore, the television screen is part of the physical structure of the brain. Therefore, whatever appears on the television screen emerges as raw experience for those who watch it. Therefore, television is reality, and reality is less than television. The television screen is the retina of the mind’s eye.

David Cronenberg was very clear that his created character of Dr. Brian O’Blivion is based soley on Marshall McLuhan and the esteemed Media Sociologist’s ideas. McLuhan’s teachings, ideas and concepts are all brought to the forefront of this highly entertaining and often disturbing film. While Cronenberg lays it all out in literal and visceral visual terms, nothing actually strays too far from the recently departed McLuhan.

James Woods' Max Renn develops an odd itchy rash as he watches... Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

James Woods’ Max Renn develops an odd itchy rash as he watches…
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

Played with simultaneous sexy swagger and icky slimed confidence by James Woods, Max deals with the European Erotica Market as well as underground networks of slightly harder-edged porn from Asia. We catch glimpses of the new work he is considering for his channel. From his European connection, the work seems innocently decadent. From the seemingly illegal importation from Asia, the work seems to be a sexualization of ethnic stereotypes that are pushing toward sadistic erotic pleasures. For Max, these new erotica films might offer a bit more in the way of erotic explicitness and controversy — but they are not enough. He is looking for something more “dangerous” and “risky.”

Enter Max’s pal and tech wiz, who manages to catch a Malaysian signal of what appears to be very realistic torture porn. So realistic in presentation, there is a suspicion that what Max is seeing may be a true filming of snuff human cruelty. It is never fully clear to us if Max is fully “OK” with what he sees on a show that seems to be called Videodrome, but it is clear that the sadomasochistic is most definitely turning him on.

In 1983, it was shocking when Debbie Harry is suggested to supply a little bit of BDSM to get Max's changing body stimulated. In 2015, this medium of BDSM has already become passively engrained within the cultural mind.  Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

In 1983, it was shocking when Debbie Harry is suggested to supply a little bit of BDSM to get Max’s changing body stimulated. In 2015, this medium of BDSM has already become passively engrained within the cultural mind.
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

He pushes his tech engineer to find the true origin of the Videodrome signal which turns out to be coming from Pittsburgh, Pennsylvania. Comforting himself by insisting that what he is seeing is a “pretend” electrically-charged clay wall and orange/red floors upon and against which acts of brutal sexual assaults and murders are carried out in realistic but fake ways. Max essentially threatens his libidinous European contact to find the creators of Videodrome to help him secure a deal to air their show. Soon later, his contact tries to soft talk him out of the idea. She advises that what he has been seeing is more than erotic entertainment.

She leans in as informs him that Videodrome has a philosophy. Videodrome is real. 

At first Max refuses to believe it. His sexual relationship with Nicki is one linked to pain and punishment. It is all-the-more-hightened by a viewing of Videodrome. In a clever bit of Surrealism, Max and Nicki’s sexual blood-letting morphs out of Max’s condo and onto the wet red floor of the Videodrome set. Hallucinations give way to very real altercations in which Max’s body seems to be changing to fit into the psychology of Videodrome.

"Open up, Max. We have a tape we have a tape we need to play..." Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

“Open up, Max. We have a tape we have a tape we need to play…”
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

In one of the film’s many mind-bending special effects, Max begins to develop an itch resulting from what appears at first to be a an enflamed vertical line traveling down his “happy trail” that quickly emerges into a yon-like flesh entry point. Wet and wanting to be fed, this vaginal sort of “wound” becomes a portal in which Max and insidious Bad Guys place guns and breathing-infected videotapes. The pain of this “fleshy slit” also seems to deliver a source of uncomfortable pleasure. Eventually this body morphing develops teeth.

David Cronenberg’s Videodrome is a repulsive, intense and surreal Art Horror masterpiece that must be experienced to fully understand and enjoy. With each scene, the Videodrome transmissions seem to infect Max’s psychology, perception and ultimately his body.

A new point of entry to Max Renn... Body Horror taken to a whole new level. Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

A new point of entry to Max Renn… Body Horror taken to a whole new level.
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

The ultimate body horror show, Max must either destroy the evil that is Videodrome and accept the new flesh it has created and take it forward to the next logical step. Many viewers interpret the film in different ways — particularly it’s apocalyptic ending. But it seems to me that David Cronenberg is pushing Marshall McLuhan’s ideology in very literal way. Fully infected by media’s disease, Max must refuse to submit to a vile corporate plan. He must take back what the medium has communicated into his very being.

“Death to Videodrome! Long live the new flesh!”

The Medium turns against you... Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

The Medium turns against you…
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

David Cronenberg has not only gotten away with creating a powerful and lasting work of film art, his horror film navigates the audience into a whole different sort of human universe. Video/Analog may have given way to HD/Digital, but the message of the medium is still every bit as worrying to us in 2015 as it was in 1983. The power of media is inescapable now more than ever. Paranoia and the threat of disease is at all time high.

Vidoedrome is far more than a Cult Horror Film Classic, it is a very warped, twisted and disturbing cinematic philosophy not to be be forgotten.

"Death to Videodrome. Long live the New Flesh." Now, come to Nicki... Debbie Harry Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

“Death to Videodrome. Long live the New Flesh.” Now, come to Nicki…
Debbie Harry
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

Matty Stanfield, 9.28.15