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Uh, oh... Crimes of Passion Ken Russell, 1984 Cinematography | Dick Bush

Uh, oh…
Crimes of Passion
Ken Russell, 1984
Cinematography | Dick Bush

I have always hated being told what to do. I prefer to be the boss. My blog is my own as and so are the opinions expressed within it. The odd thing is that I tend to write better when under the pressure to fulfill the needs of another. When left to my own devices my words tend to gather in formation for unorganized tangents or obscure ideas.  This challenge continues to plague me. Sometimes I allow my words to flow out and I either attempt to edit / correct myself or I simply delete what has been written. I’ve attempted to write about two Ken Russell films in one post several times.

As he is one of my all-time favorite filmmakers his movies hold themselves as personal time markers in my life. If I’m having trouble remembering what year or when something of note in my life has happened I very often only need to think about when I saw a Ken Russell film. Please note I also love a number of other great filmmakers, but Ken Russell Movies serve as folded pages in my personal history journal. Robert Altman and Claude Chabrol do not connect to my life tracking in the same way.

You see? There! It just happened again!

This variation of Norman Bates has paid the ticket price, but the fact that he snorts poppers and whispers to himself as he watches is more than a little worrying... Anthony Perkins Crimes of Passion Ken Russell, 1984 Cinematography | Dick Bush

This variation of Norman Bates has paid the ticket price, but the fact that he snorts poppers and whispers to himself as he watches is more than a little worrying…
Anthony Perkins
Crimes of Passion
Ken Russell, 1984
Cinematography | Dick Bush

All I really needed to write was that I am somewhat passionate about the work of Ken Russell. That would have sufficed. Yet the combination of my brain and the corresponding fingers had to type more information than is required.

Ugh! Here they go again — I am not an argumentative person. I prefer logic. It is not unusual to encounter cinephiles and individuals who sometime enjoy an Art House film who become not only dismissive but often upset to discover that three is a Ken Russell film fan sharing breathing space. I’ve always expected opposition to the art I love. I will only discuss my defense of Ken Russell if asked or pushed into an intellectual corner. For the record, I’ve been pushed into that corner more times than I can count. As I get older I care less about what others think of me. Not too long ago a pal pointed out that I had failed to not only speak up to defend my opinion related to both Andrzej Zulawski and Ken Russell.

Were you expecting restraint or restraints? Kathleen Turner fully utilizes a night stick to the delight of a cop/client, Randall Brady. This scene was cut for US release, but returned in place for the unrated video release. Crimes of Passion Ken Russell, 1984 Cinematography | Dick Bush

Were you expecting restraint or restraints?
Kathleen Turner fully utilizes a night stick to the delight of a cop/client, Randall Brady. This scene was cut for US release, but returned in place for the unrated video release.
Crimes of Passion
Ken Russell, 1984
Cinematography | Dick Bush

At that moment my response seemed perfectly logical to me: Why should I waste my time to try and bend favor from another who felt it appropriate to take a pseudo-intellectual stab at two of my beloved film artists?

It seemed to me that no matter the reasoning, this would have been a waste of my energy.

My pal would have much preferred a potentially unpleasant film theory debate. My response to this individual’s dismissive comment had been,  “Well the audience tends to either love or hate artists like Zulawski and Russell. I understand why you might not agree with me.” For my pal, this was a defeatist way of handling a rude comment. Perhaps it was, but the truth is that it is rare for artists as impassioned, expressive and unique as these two to illicit a middle ground response. The very nature of their respective works aim to force a response. These two were Cinematic visionaries who fought against an industry that often tried to reign them in to conform to what would have been compromises.

No worries. It's just some mother observations to her daughter... Imogen Millais-Scott and Glenda Jackson Salome's Last Dance Ken Russell, 1988 Cinematography | Harvey Harrison

No worries. It’s just some mother observations to her daughter…
Imogen Millais-Scott and Glenda Jackson
Salome’s Last Dance
Ken Russell, 1988
Cinematography | Harvey Harrison

See? I didn’t need to inform any person who might be reading my blog any of that. I just rapt my fingers with a book, but they continue for want of following my often mis-wired brain despite logic’s protest.

But seriously why would I want to see D.H. Lawrence given a Masterpiece Theatre approach? Why would I rather look just at the scenery and listen to a British actor read snippets from a once forbidden novel? I’d much rather watch Glenda Jackson face and dance down free-roaming cattle of Scottish longhorn cows. Or watch Alan Bates seductively and almost pornographically dissect and consume a fig. Why would I want to see Oliver Reed and Bates chat their hidden desires when I can watch them strip naked and literally wrestle the other into submission? Isn’t that what Merchant and Ivory were for?

It's quite lovely. A bit of male nudity in a rather polite critique of early 20th Century English Society... Rupert Graves A Room With A View James Ivory, 1985

It’s quite lovely. A bit of male nudity in a rather polite critique of early 20th Century English Society…
Rupert Graves
A Room With A View
James Ivory, 1985

Oh man. Blah, blah, blah. My fingers will not be restricted as easily as my tongue.

What I want to discuss are two Ken Russell films that were made in the 1980’s when Russell’s options with major studios had come to a close. These options closed not so much as a result of disdain for Mr. Russell, but Mr. Russell’s disdain for the industry majors.

I’ve discussed this with both my brain and my fingers and I think we have all reached an agreement: I will write a bit about each film. I will try to avoid losing myself in meandering thoughts.

My hope is that if you’re reading my blog and have never seen either of these two films that you might actually think about checking them out.

"A lady of the night, a man of the cloth. and a passion worth killing for!" Crimes of Passion Ken Russell, 1984

“A lady of the night, a man of the cloth. and a passion worth killing for!”
Crimes of Passion
Ken Russell, 1984

1984’s Crimes of Passion was born of anger. Screenwriter, Barry Sandler, had finally managed to get a screenplay he cared about produced. Making Love was a bold film for it’s time. The idea of presenting a romantic love story between two men who were not somehow psychotic or dangerous was a whole new idea for Hollywood. By the time Making Love was released the world of sexuality was about to slip from a revolution directly into of all-consuming danger. Conceived and made before AIDS changed everything but release just as it was about to, the movie failed to do what it intended. An outstanding Activist and a sex positive artist walked away from the experience of Making Love ‘s failure and the hypocritical Hollywood viewpoint to write a scathing satire called Crimes of Passion. Fresh from losing a battle to adapt/create an innovative and good film version of Evita to the big screen, Ken Russell was looking for a new project. After battling against unimaginative and Hollywood/Broadway suits, it is easy to imagine Ken Russell hugging Sandler’s screenplay.

I’ve no idea how many times I’ve seen this highly entertaining and crude comical satire on everything from Identity, Marriage, Religion and most of all — Sexuality. I stopped counting a long time ago.

"It is truly an honor to be named Miss. Liberty 1984!" Kathleen Turner Crimes of Passion Ken Russell, 1984 Cinematography | Dick Bush

“It is truly an honor to be named Miss. Liberty 1984!”
Kathleen Turner
Crimes of Passion
Ken Russell, 1984
Cinematography | Dick Bush

If you are easily offended by crass humor or graphic sexuality, this will not be your movie. But if up for the envelope-pushing fun, this movie will not disappoint. Tongue planted firmly in cheek, Ken Russell’s Crimes of Passion is all at once funny, raunchy, rude, eccentric, profane, politically incorrect, unapologetically erotic, surprisingly suspenseful, unhinged and neon-drenched — This is surreal romp that entertains and shocks from beginning to end. Russell had no fear of shock or of being camp. The shocks and camp are not only intended, they are celebrated. Anthony Perkins was more than game to poke fun at his “Norman Bates” role with precision. But make no mistake, this movie belongs to Kathleen Turner.

"Is this a cruise missile or a Pershing?" Kathleen Turner as China Blue inspecting The Dildo of Death. Crimes of Passion Ken Russell, 1984 Cinematography | Dick Bush

“Is this a cruise missile or a Pershing?”
Kathleen Turner as China Blue inspecting The Dildo of Death.
Crimes of Passion
Ken Russell, 1984
Cinematography | Dick Bush

Turner’s participation in this film caused jaws to drop, but that reaction seems odd. It is very easy to understand why Kathleen Turner embraced the opportunity to play both Joanna Crane and China Blue. Aside from the fact that these two roles in one offered her a chance to act her ass off — it offered her the unique opportunity to demonstrate what she did best. This was Ms. Turner before the tragic illness of rheumatoid arthritis would force her into pause mode. In 1983 it seemed that the cinematic world was about to be hers. In fact she was at the very top of the A List, but she was in many ways imprisoned by an industry caught in contradictory conflict. From 1980 to 1981 everything changed within the world of Hollywood Cinema. She was an instant and well deserved movie star after she not only pulled off playing Lawrence Kasdan’s Femme Fatale in Body Heat — she owned the role.

"Save your soul, whore!" "Save your money, shithead." Kathleen Turner grows bored with a John. Crimes of Passion Ken Russell, 1984 Cinematography | Dick Bush

“Save your soul, whore!”
“Save your money, shithead.”
Kathleen Turner grows bored with a John.
Crimes of Passion
Ken Russell, 1984
Cinematography | Dick Bush

Although widely praised, Kathleen Turner never quite fit into the 1980’s Hollywood Era. Turner had the skills to be as naturalistic and real as any Actors Studio graduate, but she also conveyed the sort of charisma and on-screen presence more easily aligned with the great stars of the 1940’s cinematic era. It always seemed that when a film offered her the chance to fully utilize her considerable skills something else within the movie would let her down. It is actually rather comical to realize that Geena Davis received more praise for The Accidental Tourist. In retrospect it is Turner who steals that movie. Kathleen Turner does not perform in half-measure. This was largely lost on 1980’s filmmakers and their industry of the day.

"Sorry. I never forget a face. Especially if I've sat on it." Kathleen Turner blowing bubbles Crimes of Passion Ken Russell, 1984 Cinematography | Dick Bush

“Sorry. I never forget a face. Especially if I’ve sat on it.”
Kathleen Turner blowing bubbles
Crimes of Passion
Ken Russell, 1984
Cinematography | Dick Bush

It was not lost with Ken Russell and she knew that. Ms. Turner took a good deal of crap for taking on the lead role in Crimes of Passion, but she has always stood by the film. This was one of many key gifts of Ken Russell. He actually knew how to fully utilize his actors. Glenda Jackson and Vanessa Redgrave could not fail in any role, but under his direction they were both challenged and inspired. Jackson could not get by with her natural witty charm — for Russell she always had to dig just a bit deeper. As for Redgrave, her interesting reading of character mixed with often odd little mannerisms or ticks was given full flight in The Devils. As for Oliver Reed — no director ever captured his presence and talent as well as Ken Russell.

But the example that most like struck someone like Kathleen Turner was Ann-Margret got away with in Tommy. Ann-Margret is not short of talent, but what she excelled at was interplaying an undeniable erotic energy tempered by a magically conveyed sense that she was nobody’s object. This really seemed like the girl next door who would marry but still go for broke in the bedroom.

And millions of men melted while millions of women wished they could be this sexy without actually being bad... Ann-Margret Bye Bye Birdie George Sidney, 1963

And millions of men melted while millions of women wished they could be this sexy without actually being bad…
Ann-Margret
Bye Bye Birdie
George Sidney, 1963

George Sidney really didn’t do much in bringing Bye Bye Birdie to the screen, but he got one thing very right. The idea of putting Ann-Margret in front of a bright blue backdrop which she sang and moved in a hard bit of tease and bait was genius! This was the Sex Kitten personified! It would take almost a decade before Mike Nichols would give her a part suited to her talent. In 1971’s Carnal Knowledge she actually challenges Jack Nicholson as his needy girlfriend. But it was a supporting role.

When Ken Russell cast her as Nora in Tommy it caused a bit of head scratch. Here was a beautiful young woman who would be playing Roger Daltrey’s mom when they were essentially the same age. But here was a filmmaker offering Ann-Margret the opportunity to do the things she did best: Sing and emote. For Russell, Ann-Margret brought forward that idea of sexuality that fit perfectly into Tommy‘s damaged psyche.

Well, really. It was only a matter of time... Ann-Margret going the distance. TOMMY Ken Russell, 1975 Cinematography | Dick Bush

Well, really. It was only a matter of time…
Ann-Margret going the distance.
TOMMY
Ken Russell, 1975
Cinematography | Dick Bush

Tell Ann-Margret to sing and dance while covered in pork-n-beans, chocolate sauce and bubble soap residue — it only takes a minute before she finds a way to hump a phallic pillow with an erotic intensity. This surreal cinematic moment among several other surprisingly potent moments and Ann-Margret became a fully respected movie star with a Best Actress Oscar nomination.

Crimes of Passion and Ken Russell offered a similar opportunity for Kathleen Turner. In this 1984 role she was allowed to do what she did best: everything. As Joanna Crane she could play the realism of torment, sexual repression, loneliness and fear.

Joanna Crane: The repressed reality hiding within the surrealism... Kathleen Turner Crimes of Passion Ken Russell, 1984 Cinematography | Dick Bush

Joanna Crane: The repressed reality hiding within the surrealism…
Kathleen Turner
Crimes of Passion
Ken Russell, 1984
Cinematography | Dick Bush

As China Blue she could go full throttle movie star. The role would require her to be erotic, funny, sad, transgressive, daring, bold and most importantly it allowed her to explore the full range of human emotion. At last she would be on a screen big enough to capture her talent and beauty. Kathleen Turner delivered a masterful display of performances and Russell framed them exquisitely.

Unfortunately, the world of 1980’s new conservatism was not a welcomed place for a movie like Crimes of Passion. In the 1980’s graphic sexuality was allowed. Or, rather, it was allowed to a certain point. Crimes of Passion moved well beyond that point. It also pushed against the most stringent rule of the era — wild sexual abandon had to come at a price. The 1980’s sexually unrestricted character had to pay some moralistic price for indiscretion. Not to give too much away, the sexual pleasures in Crimes of Passion are not penalized. In fact, they are actually rewarded. That was a big “NO! NO!” in 1984. This was no longer the 1970’s.

This was a Regan and Thatcher world.

China Blue was not welcomed in it. For release in the US, Russell was required to make cuts in order to secure an R Rating. Even then, more than a few cinemas closed the film after the first day or two. This was especially true where I lived: The American Bible Belt.

These heels draw blood... Crimes of Passion Ken Russell, 1984 Cinematography | Dick Bush

These heels draw blood…
Crimes of Passion
Ken Russell, 1984
Cinematography | Dick Bush

Wait! My brain and fingers did it again! Damn!

Look, Crimes of Passion has been largely lost on the shelf of Cult Cinema for far too long. Sure, it is a Cult Film — but it is a great deal more as well. Just half an hour into this film and you will note its influence in modern cinema. Crimes of Passion is Neon-Noir. It is also hopelessly entertaining and very artistic. Dick Bush’s cinematography is excellent. Stephen Marsh’s production design is really quite brilliant. Rick Wakeman’s synth score is interestingly current. In fact, FOX TV’s American Horror Story owes a good deal to many aspects of this movie. It has been and continues to be influential.

"Don't fight me, child. I'm the messenger of God and I only want to heal you!" Anthony Perkins gets more than he bargained for... Crimes of Passion Ken Russell, 1984 Cinematography | Dick Bush

“Don’t fight me, child. I’m the messenger of God and I only want to heal you!”
Anthony Perkins gets more than he bargained for…
Crimes of Passion
Ken Russell, 1984
Cinematography | Dick Bush

The UK’s Arrow Video has secured all the licensing rights, has restored and will be releasing Crimes of Passion to DVD/Blu-Ray this coming July. Finally a new generation will be able to enjoy this twisted bit of cinematic magic!

Arrow Video Presents Crimes of Passion

Crimes of Passion Arrow Video Art Design by Twins of Evil

Crimes of Passion
Arrow Video
Art Design by Twins of Evil

This is a film that has never received the praise it deserves. It most likely never will, but for those of us smart enough to recognize it — Crimes of Passion is a film of complex and rude brilliance. Although it failed to please the majority of film critics and was a cinematic flop, the film did yield some return via the VHS market. I am sure Mr. Russell would have been much happier had the movie had performed better, he was not one to give up. It is key to note that Ken Russell always got the joke. He also made the film he set out to make.

Man! I did again — meandering about and ranting to the choir. If you’re reading this you are interested and I do not need to point these things out to you. Anyway, there is that second Ken Russell movie I want to discuss. Let’s see if I can restrain myself with more success.

O, Salome! Is that a banana you're eating or are you pinning for something a bit more... Salome's Last Dance Ken Russell, 1988

O, Salome! Is that a banana you’re eating or are you pinning for something a bit more…
Salome’s Last Dance
Ken Russell, 1988

It would not be true to write that I needed an excuse to cut school. I hated being told I had to be “present” every school day. I skipped school often. However it was unusual for me to call in “sick” to work. But I was so excited to discover that Ken Russell’s latest movie was actually playing at a cinema in Houston that I did both. I remember worrying that my shitmoblie might fail me on the drive there. Worse yet, I wasn’t sure I had enough money to make it back home. But it was worth the risk. Salome’s Last Dance was playing at a cinema located in the heart of what was then known as the gay section of Houston.

Fran Leibowitz has noted that while AIDS stole far too many great artists — it did something actually just as if not more devastating to the arts — it stole the best persons of the audience.

It was a very hot and humid day in Southeast Texas, but it was freezing in that cinema. Wearing shorts and a torn OP shirt, I was wanting for a coat. I was alone in the theatre until three men entered. All three of them were emaciated-looking and clearly quite ill. They sat a few rows in front of me. Once the movie started it was clear that these three men were clever enough to allow their literary knowledge to serve as an instrument to fully appreciate Ken Russell’s jokes vs being offended.

Caged and about to get a rough poke... Douglas Hodge  Salome's Last Dance Ken Russell, 1988 Cinematography | Harvey Harrison

Caged and about to get a rough poke…
Douglas Hodge
Salome’s Last Dance
Ken Russell, 1988
Cinematography | Harvey Harrison

As the miserable and insufferable Bosey is being tormented by half nude Amazonian dominatrix guards, these three audience members got the giggles. I laughed as well, though I was really puzzled by the spears with which they threatened Douglas Hodge’s Bosey. What were those fist things that were covering sharp tips? I was yet “mature” enough to know about dildo fisting toys.

Several queens form The Nazareans . As well as the late Imogene Claire.  Salome's Last Dance Ken Russell, 1988 Cinematography | Harvey Harrison

Several queens form The Nazareans . As well as the late Imogene Claire.
Salome’s Last Dance
Ken Russell, 1988
Cinematography | Harvey Harrison

When the head dominatrix shoves the fisting spear up Bosey‘s ass the three men fell into hysterics. Almost immediately after Bosey‘s little surprise, Ken Russell made his cameo entrance as a brothel photographer capturing Bosey/John The Baptist‘s torment with his camera. I’ve never really seen Russell’s cameo as Hitchcockian so much as I think they served more as naughty wink. As if to indicate the silliness of the filmmaker putting himself in a movie should serve as more of a cinematic jester. I could be wrong on that, but these three gay dudes totally “got” this movie and they loved every minute. Every snarky innuendo and every time Glenda Jackson hammed a line up, they chortled in glee. I understood the literary references and caught the camp, but some of the more adult ideas most likely escaped me.

I remember making a mental note that I really had to get my ass out of Texas as soon as I graduated from university. I mean, only three people in a cinema to see a Ken Russell movie?!!?

The same had happened when I saw David Lynch’s Blue Velvet a couple of years earlier.

"I will kiss your lips, John the Baptist!" Douglas Hodge and Imogen Millais-Scott Salome's Last Dance Ken Russell, 1988 Cinematography | Harvey Harrison

“I will kiss your lips, John the Baptist!”
Douglas Hodge and Imogen Millais-Scott
Salome’s Last Dance
Ken Russell, 1988
Cinematography | Harvey Harrison

Wait. I’ve done it again. I’ve lost myself and allowed my prose to wander off into a memory tangent. O my brain and fingers! Why do you fail me?!?

Salome’s Last Dance came into being thanks to a deal Russell had secured with Vestron after he made Gothic. He had some freedom, but his hands were tied when it came to the budget. He had to bring the movie in for under $1,000,000. About $200,000 under that million dollar mark. Ken Russell was a filmmaker who drew his own path in cinema. And he never had a problem with coloring along as he drew.  But he certainly wasn’t always going to color within the conventional lines. By 1987 his abilities to secure the kind of financing his films deserved were gone. The master filmmaker carried on and simply improvised.

Sitting just outside "the well" or, um, the dumbwaiter to listen to John The Baptist's rants... Salome's Last Dance Ken Russell, 1988 Cinematography | Harvey Harrison

Sitting just outside “the well” or, um, the dumbwaiter to listen to John The Baptist’s rants…
Salome’s Last Dance
Ken Russell, 1988
Cinematography | Harvey Harrison

After managing to find a way to turn Paddy Chayefsky’s overtly cerebral and ultra-thick dialogue into a watchable film, Altered States — Russell had no patience for Hollywood studios. They certainly had no patience for him. In the 1980’s he made several odd movies. Only one of these received any amount of critical praise. The Rainbow would be Mr. Russell’s final film that even slightly approached a standard or conventional narrative. It approached it very well, but at the time I remember thinking that The Rainbow lacked the sparks of innovation I had grown to love, but it appealed to a larger audience.  Looking at it now, The Rainbow is a solid and polished film. But pales in comparison to Russell’s more experimental and twisted films of this era. Over the years Crimes of Passion,  Gothic, and The Liar of the White Worm have secured  Salome’s Last Dance valued Cult Film status. There is certainly nothing wrong with being labeled a Cult Film, but some 20 to 30 years later — a couple of these movies reveal something far more than they did when first released. This is particularly true of both Crimes of Passion and Salome’s Last Dance.

Glenda Jackson takes a well-earned smoke break... Salome's Last Dance Ken Russell, 1988 Cinematography | Harvey Harrison

Glenda Jackson takes a well-earned smoke break…
Salome’s Last Dance
Ken Russell, 1988
Cinematography | Harvey Harrison

Salome’s Last Dance ‘s strange play-within-a-film has aged brilliantly. As Ebert noted in 1988, a low budget did not prevent Ken Russell from securing top noted artists both in front and behind the camera. The production design is both realistic and surrealistic in equal measure. It is also lush, erotic, witty, profane and “Wilde-ly” entertaining.

Russell does not change  Oscar Wilde’s play. Instead he constructed a way to offer some perspective on just how bold, daring and witty Wilde truly was. He also finds creative and clever ways to tie Oscar Wilde’s tragic personal life tied directly to the action of his Salome play. The film’s plot involves a surprise performance of Wilde’s play with the playwright as the only audience member. Russell bends history a bit to also tie this odd fictional staging to coincide with the arrest that would ruin the great writer’s life.

Glenda Jackson and Stratford Johns having a lot of fun and bringing it all to life... Salome's Last Dance Ken Russell, 1988 Cinematography | Harvey Harrison

Glenda Jackson and Stratford Johns having a lot of fun and bringing it all to life…
Salome’s Last Dance
Ken Russell, 1988
Cinematography | Harvey Harrison

Heading up Russell’s cast is the always brilliant Glenda Jackson, Nickolas Grace and Stratford Johns. Russell cast an unknown to play the brothel maid who is plays Salome.  Imogen Millais Scott was quite an amazing discovery. She quite literally manages to steal the movie away from Jackson. This in of itself is a masterful feat! Salome’s Last Dance would be Scott’s only film. The talented actress had caught a dangerous virus and lost her eyesight just before filming was to begin. To his credit, Ken Russell refused the idea of replacing her. While this might have been an act of kindness, it was a very wise decision. Imogen Millais Scott bites into each word with a demonic bratty precision. Ms. Scott’s performance is off-kilter brilliant. It is hard to know exactly, but there is something truly disturbing about the way Salome directs her eyes. Imogen Millais Scott had an unusual look about her anyway. She looks at once like a little girl and other times like someone far older. I find it difficult to articulate why, but this actress has a rather disorienting appearance. The role itself is perverse, but there is something uncomfortably disarming regarding her individual carriage. This Salome is envisioned as a Lolita gone to seed.

Uh, oh. Herod is boring Salome... Salome's Last Dance Ken Russell, 1988 Cinematography | Harvey Harrison

Uh, oh. Herod is boring Salome…
Salome’s Last Dance
Ken Russell, 1988
Cinematography | Harvey Harrison

The brothel workers and customers perform the play with rabid energy. Michael Arrals’ created costumes that were both period and wonky/cheesy BDSM. The production is decidedly kinky and perverse. As the film’s concept dictates, the largely male brothel goes for broke which allows Russell to amp up the erotic subtext of the play itself. Every member of Herod’s court is sexualized beyond belief. It seems as if Ken Russell called Central Casting London and asked for 15 British Nasties wanna-be’s. These ladies are not great actors, but they are not meant to be. It works effortlessly.

The concept of metanarrative is fleshed out in more ways than one. As Oscar Wilde watches his play once intended for Sarah Bernhardt but banned by the British government is now presented by sex workers and their customers. Russell is playing off real-life tragedy. By the time this film reaches the mid-point, the reality of the film’s “audience” and those “acting” on stage have already interlaced. Wilde’s play takes on additional meanings of transgression and emotional betrayals. Bosey is playing John The Baptist which takes on the inference that it will soon be Wilde being tortured in prison while Salome’s dance should have been performed by Bosey. And here we are watching the play with Oscar Wilde himself.

Stratford Johns and Imogen Millais-Scott Salome's Last Dance Ken Russell, 1988 Cinematography | Harvey Harrison

Stratford Johns and Imogen Millais-Scott
Salome’s Last Dance
Ken Russell, 1988
Cinematography | Harvey Harrison

The result is an avant-garde and Surrealist film that never loses its energy or the viewer’s interest. Considering that none of Wilde’s original play has actually been altered, it is a bit of cinematic genius that this film is so nasty and darkly comical. Russell’s staging of Salome’s Dance of the Seven Veils is spectacular and more than a little surprising. Gender is up for grabs. It has to be seen to appreciate the audacity. If you are familiar with British Literature and Oscar Wilde, you already know that this dance was an essential plot point and key to the general theme of the play. So it is somehow fitting that Ken Russell has found a whole new way to bring this dance to life — and with some new meaning. These shifts in meanings and the use of perverse comedy are Russell’s own imaginings — yet they fit Wilde’s play like a lubed up latex glove. Harvey Harrison’s cinematography is exceptional and the costumes are only rivaled by Michael Buchanan’s production design and Christopher Hobbs set work. The brothel’s perverse take on Salome is intended to look cheep and crass, but Russell still finds ways to often make it all look spectacularly lush. In place of a musical score, Russell wisely choose various pieces from the realm of public domain and was lucky enough to have use of the London Philharmonic Orchestra to fill the soundtrack of the movie.

But did you enjoy our little play? Nickolas Grace, Glenda Jackson and Stratford Johns Salome's Last Dance Ken Russell, 1988 Cinematography | Harvey Harrison

But did you enjoy our little play?
Nickolas Grace, Glenda Jackson and Stratford Johns
Salome’s Last Dance
Ken Russell, 1988
Cinematography | Harvey Harrison

Glenda Jackson is at her comedic best. It is clear that the great actress is having fun as both Herodias and Lady Alice. Stratford Johns is particularly invested in his performances as both Herod and Alfred Taylor. Like Jackson, he is clearly having fun, both actors are so shrewdly funny it is hard to take your eyes off them. It’s all a lot of fun, but both Jackson and Johns are able to turn it on a dime. The ultimate joke of the film is the absolute cruelty of what we have just seen. Wilde’s play ends with a thud, but Russell’s film manages to find a louder one. Innovative, hilarious, perverse, intelligent and stunning to behold — Ken Russell’s Salome’s Last Dance could have easily been made yesterday. It feels current.

This is more than a Cult Film. Salome’s Last Dance is cinematic art. The problem is that Ken Russell was about two decades ahead his time. Certainly not a conventional film and most likely not a movie for your grandparents — This is one film that deserves a new viewing and reassessment. It is currently available via US iTunes. The quality is not quite up to par with the now out of print DVD, but it is strong enough to see the magic that Ken Russell created with almost no money but a great deal of skill, imagination and limitless artistic abilities. It is more likely that we will see Gothic and The Lair of the White Worm restored before Salome gets a proper platform on which to dance.

Ready for her kiss... Salome's Last Dance Ken Russell, 1988 Cinematography | Harvey Harrison

Ready for her kiss…
Salome’s Last Dance
Ken Russell, 1988
Cinematography | Harvey Harrison

But at least her final dance can still be seen. There is some magic there and Ken Russell’s visionary work refuses to be silenced. Thank goodness.

matty stanfield, 4.15.2016

 

 

As Dennis Hopper’s gritty and nihilistic film, Out of the Blue, we see and hear two things:

Out of the Blue Dennis Hopper, 1980

Out of the Blue
Dennis Hopper, 1980

the first is an 18-wheeler speeding along a stretch of road. In it sit a Halloween-costumed little girl and her beer-drinking dad. The drunk father teases his eleven year old clown of a daughter. She gleefully revels in his attention. Not too far ahead is a school bus full of elementary school age children. These are the trucker’s classmates. Their bus has stalled in the middle of an intersection.

A child and her addicted father on a Halloween joy ride to school quickly switches to a tragic crash into a school bus... Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

A child and her addicted father on a Halloween joy ride to school quickly switches to a tragic crash into a school bus…
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

The little clown too lost in the bliss of her father’s attention and her father too drunk to allow for appropriate reflexes, the 18 wheeler crashes directly into the school bus. Suddenly this shocking action is ended as that same little girl some four years later bolts up in her bed. She has been dreaming. Linda Manz plays “Cebe” and we at once see the magic that this young actor was able to bring to the screen. She has no dialogue. She doesn’t need any. Her face shows it all. Confused, frightened and bemused. Cebe (clearly named after the Trucker mode of communication, the CB radio) appears to be uncertain if she has fully woken from the nightmare. But it only takes a few seconds for the audience to notice two visible scars on her face. This scene and whatever hope that what we have just witnessed by simply be a nightmare is killed with an instant cut to the cab of that 18 wheeler. Sitting in a ramble overgrowth of weeds, the cab is basically demolished. It is the dead of night, Cebe sits in the driver seat wearing her father’s Post-Hippie leather cap. She is talking into the CB radio transmitting a rant that we soon will realize fuels her ability to analyze and move forward in her life:

“Subvert normality. Punk is not sexual, it’s just aggression. Destroy. Kill All Hippies. I’m not talking at you, I’m talking to you. Anarchy. Disco sucks. I don’t wanna hear about you, I wanna hear from you. This is Gorgeous. Does anybody outthere read me? Disco sucks, kill all hippies. Pretty vacant, eh? Subvert normality. Signing off. This is Gorgeous. Signing off.” 

The listening truck drivers do not understand. Cebe doesn’t care. She simply needs to be heard.

Linda Manz as Cebe Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Linda Manz as Cebe
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

Originally intended to be a Canadian film about a child psychologist who saves and offers redemption for a fifteen year old girl who has murdered her own father. If what one is to believe what has been reported, stated and written, this entire film was intended to be a star vehicle for Raymond Burr. The producers had been lucky to cast American actor, Linda Manz, as the teenager in trouble. The film’s original director was in over his head and working with a script that seemed more aimed at some sort of “white-wash” of cultural tragedy more appropriate for ABC’s After School Special than cinemas. Dennis Hopper had taken the job to play the murdered father. After the original director walked-off, the iconic actor was asked to make his first directorial turn since his infamous The Last Movie failure.

Dennis Hopper immediately set out to re-write the perversely tidy teenage murderer saved script into something attached to humanity and reality. Raymond Burr was a tax credit for the film’s producers. Hopper manipulated Burr into thinking that he was still the lead actor. He apparently filmed a great deal more than the two brief scenes in which we see him in Hopper’s film. The Child Psychologist is reduced to a half-heartedly sincere bureaucrat. Hopper switched the perspective from a Canadian Social Worker to that of the tormented teenage girl. He also rejected the general premise of “Cebe.” She was no longer just a one-dimensional child victim turned murderer. Hopper’s Cebe was a damaged teenage girl trying to make sense out of her situation, her life and her own identity. Hopper, a former Hippie and addict, quickly decided to have Cebe obsessed with two cultural touchstones: Elvis and the PUNK Movement.

Only her father's old leather cap and a safety pin for her check remains to complete her warrior armor... Linda Manz Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Only her father’s old leather cap and a safety pin for her check remains to complete her warrior armor…
Linda Manz
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

Suddenly, Linda Manz was given more to do than simply supply screen presence and predictable emotions cued by violins. She was given the lead role of an abused child hellbent on rebellion and pushed to the emotional edge of sanity.

Cebe seeks more than to subvert normalcy, she seeks to subvert life itself because it is the only way she can figure a way to motivate through the pain, grief, humiliation and confusion of her life. Born to two rebels, Linda Manz’s Cebe is essentially the manifestation of free love, hippie ideology, mind-expanding drug use and confusion. Her mother appears to be a kind, but painfully emotionally-stunted ex-Flower Child. Here, Mom is only physically grown up. She married her true love, a tough Hippie Biker type who quickly grasped onto the life of a heavy hitting trucker.

Despite it all, a child needs to love her parents. Linda Manz & Dennis Hopper Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Despite it all, a child needs to love her parents.
Linda Manz & Dennis Hopper
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

Cebe’s mother has forever give her heart to her husband, but she gladly hands over her body for some stability and a fix. We slowly figure out that Sharon Farrell’s Kathy is a closet heroin addict. She loves her daughter the best she knows how. Kathy doesn’t view her daughter’s rebellious nature as odd or worrying. Within Kathy’s limited understanding, Cebe is her father’s daughter. A natural born rebel. While Kathy has already hooked up with Dad’s best friend and former local nemesis, she is still married to Dad.

Kathy can’t wait for Daddy to get out of prison so that they can be a Happy Family again.

Burning what little ideal she covets of her parents, a child on the verge... Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Burning what little ideal she covets of her parents, a child on the verge…
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

This was never a happy family. Cebe seems to be the only one fully aware of this.

She, too, is excited about her father’s release from prison and return to home. However, Linda Manz’s skill as a naturalistic actor allows her to show us that she is not so certain things will be getting better. She hopes that they will, but Manz’s forever perplexing ability to convey mixtures of emotions that often run against the very grain of her character’s dialogue and actions, we know she really expects that things for her are about to get a whole lot more difficult.

Her bedroom offers a great deal about the complexity of our lead character. Innocent childhood toys and 1970’s era children’s art remain in tact, but are almost buried beneath the impact of shrines to Elvis. Cebe has crafted old Elvis album art and magazine photographs into collages better suited to religious iconography. A huge amplifier, drum kit and an electric guitar take the front and center of her room.

While the Elvis art seems old and fading, newer posters, pictures and magazine cut-outs weigh down the walls. These are all related to PUNK rock. The Subhumans, Sex Pistols, Teenage Head & Public Enemy are among the iconic bands name-checked on Cebe’s walls. Linda Manz’s Cebe was something altogether new to cinema.

OUT OF THE BLUE, Linda Manz, Sharon Farrell, 1980

OUT OF THE BLUE, Linda Manz, Sharon Farrell, 1980

This is the child of an addicted murderous father and an Up With People hippie gone to seed. Born into a life of instability, threat and fear — Cebe is constantly seeking new totems and sounds to bolster herself. She must reinforce her strength and appearance of knowledge and power to stay ahead of the game.

She clearly does not possess a clear understanding of either Elvis or PUNK rock. But she painfully understands the messages conveyed.

She may not understand the joke that Elvis had become by the time she was old enough to know his music. She also may not understand the corporate ownership of “Johnny Rotten” / “Sid Vicious” or the tragedy of their lives, but she gets the over-all jest of what they and their music stood/stand for.

She can’t articulate what “pretty vacant” actually means, but she somehow understands it applies to her life and the lack of hope it provides.

Rebellion is all she has.

A startling glimpse into the psyche of a 15 year old girl born of free love, addiction and rebellion. She hides it, but the numbing reality of her life is constantly revealed by the all-too-realistic nuance of Linda Manz's performance. Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

A startling glimpse into the psyche of a 15 year old girl born of free love, addiction and rebellion. She hides it, but the numbing reality of her life is constantly revealed by the all-too-realistic nuance of Linda Manz’s performance.
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

Upon her father’s return things around Cebe seem to take on darker aspects.

Her mother’s drug use is now done in the living room. Even though Dad is home, Mom is all the more open about pursuing her sexual needs.

Dad has taken his drinking to a new level.

Classmates and some parents view her father’s return as an injustice to the children who were killed by the drunken crash four years earlier.

Worse yet, mother loses her worries in H while Dad and his pal take matters into their own hands and murder the father of one of the children killed in the tragic accident.  The angry father feels the need for vengeance. Even a hint of his anger is enough to stir Dad to go into full attack mode.

Cebe runs away. She sleeps on the streets and ends up in a sexualized world of predators. Smart enough to run from this world, she still returns home.

Sleeping on the streets seems a safer alternative to home. This is no late 70's After School Special. This is dire and real. Linda Manz Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Sleeping on the streets seems a safer alternative to home. This is no late 70’s After School Special. This is dire and real.
Linda Manz
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

When she gets back, she has hardly been missed.

The final straw arrives when a drunken argument between Mom, Dad and dad’s best friend, played by Don Gordon, lead to a non-sensical idea that Cebe has become too butch (or “a dyke“) to use Mom’s words. In drunken/stoned stupor it is decided that Don must have sex with Cebe to set her “straight.” Hearing it all from her room, Cebe begins to transform into a sort of asexual PUNK God.

Fighting off her father as if where a lion, her bedroom chair legs aimed at him like spears — the father retreats. After slapping the stoned out mom a bit, mom returns to Cebe’s side to help her into her nightgown.

So angry. So alone. So desperate. Cebe’s rebellion takes a very dark turn.

She opts to patricide and suicide as her ultimate “PUNK” revenge. Just as you would expect from Dennis Hopper, the nihilistic ending feels almost surreal. But it isn’t. This is a reality born of rage. No child psychologist can apply some words and therapy to take away the crime of her murders. If Cebe knows two things it is that she wants to kill her parents. It is hard not to relate to her conclusion. It is her suicide that is the tragedy.

Hopper’s film offers a grim view of a societal issue.

Embracing the ideology of PUNK rebellion and the reality of her life, Cebe teases her drunk, brutish and leering father's sexual advances. Linda Manz and Dennis Hopper Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Embracing the ideology of PUNK rebellion and the reality of her life, Cebe teases her drunk, brutish and leering father’s sexual advances.
Linda Manz and Dennis Hopper
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

By the time the film was ready for release, several minutes involving the disturbing scene in which the daughter sexually taunts her father prior to brutally killing him had to be edited to secure an “R Rating.” Originally conceived as a Canadian film, the Canadian Film Board quickly demanded funds returned and denied Canadian approval. The film was not released to Japan until the 1990’s over concerns related to rebellion, patricide and suicide. In the US the film barely managed a limited release. While it was largely supported by film critics — even Jack Nicholson stepped out of the celebrity bubble to promote the film which he felt had something very important to say.

The film quickly became a source of infamy.

Bebe applies her make-up to bolster strength. Linda Manz Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Bebe applies her make-up to bolster strength.
Linda Manz
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

Interestingly, it began to develop a misleading reputation as a PUNK Rock Movie. It is not.

Costumed for fun a school bus full of children are trapped Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Costumed for fun a school bus full of children are trapped
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

When AnchorBay was able to release the theatrical cut on DVD in 1999, the sales started off high. Driven by the rumors surrounding the film as PUNK Statement. Those sales quickly dwindled. Out of the Blue is not a fun movie. It is grim, gritty, realistic and offers the audience no easy way out. While the film does suffer from budget restraints. The crash into the school bus is not as potent when the film returns to the incident the second time and “goofs” can be seen. But mostly, this angry film remains a valid glimpse into human darkness.

A disturbingly logical but incorrect application of Elvis and PUNK mythology into identity. Linda Manz transforms... Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

A disturbingly logical but incorrect application of Elvis and PUNK mythology into identity.
Linda Manz transforms…
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

Although I am unsure if he has ever publicly discussed this film, it clearly had impact on Harmony Korine. Any Knowledgeable film-buff will see this film’s influences on Korine’s work.

It also captures teenage rebellion with a cause.  

Technically, AnchorBay no longer has this film in print, but copies can still be found on Amazon. Sadly, many other versions of this film are out there on DVD. Be warned: most are of very poor quality. Most look as if second-hand dubbed from old VHS tapes.  And most of the non-AnchorBay prints are heavily censored. It remains to be seen if this film will ever find it’s way to restoration.

1969’s Coming Apart offers an equally realistic and dark journey to the heart of human self-destruction, but with a different sort of reason in mind.  Milton Moses Ginsberg’s much discussed film is one of style, human pain and classic NYC Method Acting. Often compared to  Jim McBride’s David Holzman’s Diary. In truth Ginsberg’s film has very little to do with McBride’s groundbreaking film beyond the use of “documentary” style and mirror metaphor. The idea of exploring identity and/or sexual identity is not really traceable to one work of art. What makes Ginsberg’s experimental 1969 film so important is that it captures more than just a time capsule moment within the 1960’s Counterculture Movement as it brings focus to the resulting identity problems that movement helped to acerbate. It also serves as a great example of the power to be found within filmmaking.

Setting up a hidden movie camera in a mirrored box designed to look like an object of art. Welcome to the world of "Joe Glassman" Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Setting up a hidden movie camera in a mirrored box designed to look like an object of art. Welcome to the world of “Joe Glassman”
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Having just survived a devastating end to a relationship which led him to securing an apartment in the same building as the woman who had rejected him, Milton Moses Ginsberg essentially found himself in an existential downward spiral. This experience drove him to create the script for Coming Apart. An almost shockingly detailed script, he also sought to utilize some of the most respected young actors trained directly under the mythic teachings of Lee Strasberg. Very few of the actors seen in this film were not members of the original Actor’s Studio. It’s three leading actors were among Strasberg’s most prized pupils. They were also known as his most fearless actors who fully embraced every philosophy of Strasberg’s ideology. Rip Torn, Viveca Lindfors and Sally Kirkland may not have been the most famous, but they commanded a great deal of respect within the realm of NYC Actors and Method Acting. The easiest way to sum up Strasberg’s Method Acting was to understand and pursue acting as truth. Truth without filter. Truth without censor. Truth pursued at all costs and concentration. Essentially, Method Acting seeks to pursue the truth of the human soul to it’s deepest and often darkest depths. This was and remained the essential elements of all three actors.

Checking his hidden camera's perspective... Rip Torn Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Checking his hidden camera’s perspective…
Rip Torn
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Milton Moses Ginsberg once stated that the Coming Apart script served as a “vehicle for actors to reach into their souls and I found two actors who could reach deeper and better than any others at that time.” He was referring to both Rip Torn and Sally Kirkland. But the entire film is filled with Method Actors. This is particularly interesting to note as most who have seen Coming Apart walk away from the experience thinking that they have seen improvisation and even partial biographical film. This is not at all true. Almost everything in the film is scripted. While Ginsberg was not afraid of improvisation, he expected that each actor honor his script. They did. Each was fully invested in the three week project.

It is interesting to note that every single film snag, break, audio interference, audio loss and distortion is clearly listed and often even drawn into the script. When we are unable to hear or see something it is because Joe can’t deal with hearing or seeing it himself. The only post-production decision to deviate from the script was Rip Torn’s long rant into the camera. It was originally to be an articulated four minute rant during which Torn’s Joe experiences an emotional break. Ginsberg felt at looking at Rip Torn’s face was far more insightful than his own words. So he added unplanned chops and drops of sound during this one scene.

The idea of the film stems from the writer/director’s own self-destructive act of almost stalking a former lover, the premise is quite simple. A burned-out and emotionally ravaged psychiatrist rents an apartment in the same building as that of a woman with whom he had what he feels was a meaningful affair. However, this does not stop the doctor from pursuing an experiment in which he hides a movie camera within a mirrored box. Intended to look like a piece of modern art, he places this hidden camera so that it captures the goings on in the living room from one perspective. Trained on a sofa, “Joe” has placed the sofa in front of a huge mirror. In this way, the camera picks up all activity from two perspectives.

"What's this?" "Kinetic art object." "What?" "Modern sculptory." Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

“What’s this?”
“Kinetic art object.”
“What?”
“Modern sculptory.”
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

While he has set up the apartment as a sort of trap which will require his former lover to interact with him, he is also intent on filming his interactions with women. What at first seems like an extended and sick “bachelor’s weekend” soon devolves into an examination of sexuality and identity at it’s core root. Almost immediately the audience is placed in the role of Voyeur. It is an uncomfortable place to be. There is very little erotic about the goings-on, but it is quite sexual. It is also intense, provocative and disturbing.

When Joe’s former love confronts him for having crossed a line by moving into her building, Joe’s idea backfires. Viveca Lindfors’ Monica is not interested in Joe. If anything she pities him. But is Joe even worth pitying?

"Did I do this to you, Joe?" Viveca Lindfors & Rip Torn Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

“Did I do this to you, Joe?”
Viveca Lindfors & Rip Torn
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Joe’s first visitors are there strictly for sex. The first encounter comes the closest to being erotic. The second encounter with Elaine played by Lois Markle in one of the film’s few comical moments, presents Joe with a type of sexuality he has perhaps only studied or discussed with patients. When presented with a true sadist, Joe isn’t sure about what he should do. In both comical and realistic ways, Markle’s characters tries to turn Joe on by exposing the permanent scars caused by cigarettes. It would seem that Elaine enjoys being a human ashtray.

This does nothing for Joe. She quickly suggests putting on provocative clothing. She even quickly runs back to her home to return in full-on BSDM gear designed to entice. Joe seems more curious than turned on. As she shows off her spike heel shoes, Joe asks her if it is hard to walk in them? She advises that these shoes are not for walking. Just when it seems she is about to give up all hope of getting laid, Joe decides to feign interest. As he pursues her on the floor, we see her legs up in the hair and she returns to her cooing and moaning while yelling, “You’re raping me! You’re raping me!” We see Joe hesitate and Elaine reach up and pull him back to her. She then returns to pretending that Joe is raping her. This is the only “light” moment to be found in Coming Apart.

Are you sure you don't want to put a cigarette out on me? Rip Torn & Lois Markle Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Are you sure you don’t want to put a cigarette out on me?
Rip Torn & Lois Markle
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

The entire film runs like a document of what we would now call “found footage.” The scenes cut off. The film appears to run out or break. The audio goes off and on. The light has impact on the quality of the film and the way in which we can see. This approach has an interesting sort of effect for the viewer. Even when we don’t want to see everything, we often strain to keep up with what is going on in front of us. It is inappropriate. It is far too private. Welcome to being the target of the film. We are somewhat seduced into an act of voyeurism. The problem is that the eroticism of this film is short-lived. The erotic quickly becomes heart breakingly neurotic. Coming Apart is just that. We end up watching two people falling apart — or as their connection is grounded in the sexual, they are both cuming apart.

When we first see Sally Kirkland’s Joann, she sits on the sofa slacked and bored. Far too young for Joe and not the sort of woman we have been seeing. She is beautiful, but clearly not sitting there waiting for sex. However, Joann comes to animated life when we see Joe actually take an interest in her. In what is extremely naturalist and real dialogue we discover that Joe and Joann have run into each other just outside the building. She is also a former therapy patient who had quit therapy. She claims to have no interest in therapy, but Joe insists that it would be inappropriate for him to see her. He explains that he has cut back on therapy sessions and has taken this apartment to work on a paper for which he has been given a grant to write.

A drunken/stoned gathering quickly devolves into an uncomfortable challenge of group sex and sexual identity... Sally Kirkland is disengaged as "Sarabelle" The Clown hits on Joe... Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

A drunken/stoned gathering quickly devolves into an uncomfortable challenge of group sex and sexual identity…
Sally Kirkland is disengaged as “Sarabelle” The Clown hits on Joe…
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

This only seems to serve to excite Joann. Sally Kirkland’s character seems to be literally morph into a sexual being. She begins to shamelessly flirt with Joe. She mentions that she is involved with a man who likes to experiment. He likes to watch her get it on with other men. As she is clearly exciting Joe, she begins to tell him about an orgy she recently attended.

When he asks her more about orgies she responds, “It’s wilder than you can imagine.” And, it is here that we start to understand that Joann is every bit as broken as Joe. As she continues to try and excite him, she stumbles onto her own issues and woes. They slip out more clearly defined than a tale of her orgasm. “Why am I telling you all this for? You’re not my doctor!” Yet, she can’t help but keep speaking. Her rambling becomes less erotic than tragic and filled with self-loathing. Her energy drained, Sally Kirkland’s Joann is heart-broken and filled with a confused anger. Her body has started to fold in on itself but she continues to attempt some idea of body flirtation.

She tells him that her lover likes to call her “Whore.” It is apparent that Joann herself is confused why she has shared with Joe. It is a source of pain for her.

An awkward lapse of silence follows. Without any sort of reasoning, Joe offers “I’m lonely, too.”

This of course is as if he has given invitation. Joann has now placed herself across the room, hand close to Joe’s crotch — soon her head rests there as well. After allowing her to sublimate her entire body poised to give him oral pleasure, Joe cruelly dismisses her, “You’ve got to go to work and I’ve got to go home to my wife.”

"Let's make the most of a bad thing, shall we?" Rip Torn & Sally Kirkland  Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

“Let’s make the most of a bad thing, shall we?”
Rip Torn & Sally Kirkland
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

But Joe may have met his match. Joann quickly turns the tables on him by pointing out that she’s relieved he has a wife. A slight pause as she glances toward his crotch, “I thought you were a fag.”  This comment seems to have a far greater impact than we expect. Before long Joann is back an affair begins. Or at least, a sexual relationship begins. We see her consistently working hard to bring him sexual pleasure, but Joe seems to have lost the ability to achieve a hard-on. Drunk and nude, both Joann and Joe seem miserable. The camera unknown to Joann, Joe appear to start mugging at his camera — at us. It quickly becomes clear he is trying not to cry.

Later Joann returns, after a bit of an argument they end up attempting to have sex. She ends up masturbating against Joe’s leg. Sexuality between Joann and Joe seems to illicit impotence for Joe and rage for Joann. Just before his camera’s film runs out, he commands that Joann face away from him on all floors. The implication being that he can’t look at her to fuck her. Yet, Joann agrees. Four on the floor, Joanne waits. As Joe stands and removes his underwear, the film runs out.

A bit further into the film Joann returns with a whole group of people. All of whom seem to be in various degrees of intoxication. Group sex takes place, but it seems to present Joe and Joann with frustration. Joann seems angry. Joe seems afraid. When he mistakes a transgender female for a biological woman — this is 1969, but this person looks far more female than male. Later Joe is presented with a nude gay man who clearly wants to pleasure Joe. This is a returning theme in the film. Joe’s heterosexuality is consistently under scrutiny. It is never clear how much Joe’s developing sexual issue is related to the fact that perhaps he is sexually conflicted or merely depressed.

Sally Kirkland looks into the abyss... Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Sally Kirkland looks into the abyss…
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

The downward spiral for Joe and Joann continues. Joe is clearly experiencing a nervous breakdown. Joann has been kicked out of her home — she claims this is because she has become Joe’s sex toy. Yet he refuses her a place to sleep. Telling her she stinks. We know that they have just had another unsuccessful attempt at sex. Beyond abusive, we have entered the realm of human cruelty.

At one point, Sally Kirkland’s Joann tells Joe: “You’re not as strong as I thought. You’re frightened. You’re weak-willed. There’s no mystery about you. None!”

She aims this as a threat, but she doesn’t give up. She continues to pursue Joe despite repeated failures, insults and even physical threat. It is illogical, but feels believable real.

It is crucial to note that there is nothing amateur or limited within Coming Apart. Each and every performance is so authentic in emotion, sexual need, desperation and rage that the viewer feels uncomfortable watching the interactions especially given that Ginsberg films it all from a secret camera perspective. Filled with mirror reflections that capture information from all perspectives with limitation of being stuck in the position of a perverse voyeur. A limited budget does not matter. Nothing is boring. The opposite. However, very little if any of it is “enjoyable.”

Half nude, loaded gun and on the attack: Sally Kirkland's break results in unhinged destructive blood-lust Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Half nude, loaded gun and on the attack: Sally Kirkland’s break results in unhinged destructive blood-lust
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Everything we see feels real. In fact, at the time the film was released many labeled it as pornographic. It carried an “X-Rating” and is still rated “NC-17” despite being tame in comparison to many films other than the entire movie just feels so real. And an even larger number of people refused to believe it was fictional. Even some of Rip Torn’s friends were convinced he had left his wife, Geraldine Page, for several weeks. Hired Ginsberg to take credit for shooting a film which was simply a drunken Torn having his way with women. This was something that was a source of both comedy and annoyance for both Rip and his wife. As for Sally Kirkland, she soon found herself being questioned about the idea of “Art vs. Pornography.”

Raging and murderous, Sally Kirkland tosses a piece of art directly at us, or, uh, Joe's hidden camera... Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Raging and murderous, Sally Kirkland tosses a piece of art directly at us, or, uh, Joe’s hidden camera…
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Perception is attacked... Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Perception is attacked…
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

The film was made at the darkest moment of the counterculture revolution. 1968 was indeed a tipping point for the United States.

Erotica was very much a part of the Counter-Culture Revolution in the New York City art world!” Kirkland explained during a Q&A of the film in the late 1990’s.

Coming Apart for many of the actors was a natural extension of the revolution that they were so deeply vested. The was a revolution against war, oppression, inequality and perhaps most importantly — the Counter Culture was acting out against the regimented cultural and societal perceptions of what normalcy was supposed to be.

Like Dennis Hopper’s gritty little strange 1980 movie, 1969’s Coming Apart was also a subverting normality. It is of particular interest that this was all captured in what most would consider the final year of the 1960’s.

Reality shatters Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Reality shatters
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Despair, contempt, loneliness, heart break and rage destroy realistic perception once and for all... Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Despair, contempt, loneliness, heart break and rage destroy realistic perception once and for all…
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

 

In the late 1990’s Sally Kirkland bluntly asserted to the audience for whom Coming Apart had just been screened, “People are still dealing with this revolution!

 

Nothing left to see or say. Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Nothing left to see or say.
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

 

While more than a few of her fellow artists would consider Sally Kirkland an eccentric, none would ever argue her intelligence. An esteemed, highly intelligent and articulate individual, Sally Kirkland really hit the nail on the heard. 46 years on and Ginsberg’s Coming Apart is still shocking and confusing viewers. In many ways, this film’s examination of sexuality, loneliness, desperation and human rage goes beyond authenticity. It pursues and touches the rawest of human nerves. For many, it might be easier to watch the extreme torture porn of Srdjan Spasojevic’s A Serbian Film.

The film continues to polarize audiences. However most cinephiles, critics and actors now see this film as a masterpiece.

Kino had issued a great DVD of the film in 2000. I get contradictory reports about whether or not Kino still has the rights to continue to print their DVD of the film. However, while it has sold well a second reprint was never required. Or, it was never done. It can still be found on Amazon. There are no plans in place to give this historic and highly personal film a restoration it deserves. It would be a good time to more forward as all three of the key players for this film are in their 70’s and early 80’s. One of the challenges seems to be regarding the use of Jefferson Airplane music.

One thing is for sure — neither of this films should be forgotten.

Actually, I don’t think either will. Both Out of the Blue and Coming Apart carry a certain cred that is undeniable. They also both retain a level of curiosity. Neither fit into mainstream cinematic ideas. Both push the envelope without sacrificing artistic merit. These two films have respective followings.

Naked despair, rage and sexuality come to limited cinemas in 1969. Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Naked despair, rage and sexuality come to limited cinemas in 1969.
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Matty Stanfield, 10.4.2015

Videodrome David Cronenberg, 1983

Videodrome
David Cronenberg, 1983

Marshall McLuhan was a fascinating intellectual. He was also a scholar and philosopher who focused nearly all of his attention to the ways in which media does a great deal more than inform, sell or entertain. Almost 30 years before it was created, McLuhan predicted the concept of a “global village” or and electronic means of communication. In other words, the Canadian Media Theory Philosopher predicted what we now call The Internet.

If you are unfamiliar with the ideas put forward by McLuhan, here are a few quotes that highlight his ideas about the impact of media:

“In this electronic age we see ourselves being translated more and more into the form of information, moving toward the technological extension of consciousness.” 

“Ideally, advertising aims at the goal of a programmed harmony among all human impulses and aspirations and endeavors. Using handicraft methods, it stretches out toward the ultimate electronic goal of a collective consciousness.”

Marshall McLuhan circa 1970 Photographer | Unknown to me

Marshall McLuhan
circa 1970
Photographer | Unknown to me

“One of the effects of living with electric information is that we live habitually in a state of information overload. There’s always more than you can cope with.”

“Societies have always been shaped more by the nature of the media by which men communicate than by the content of the communication.”

“The medium is the message. This is merely to say that the personal and social consequences of any medium – that is, of any extension of ourselves – result from the new scale that is introduced into our affairs by each extension of ourselves, or by any new technology.”

McLuhan emerged as much a critic of media as he was in awe of a power that most could not see or simply seemed to to fully grasp. While “the medium is the message,” that message is continually elevating to newer and more invasive ways.

The Medium is the Massage: An Inventory of Effects  Marshall McLuhan, 1967 Graphic Design |Quentin Fiore

The Medium is the Massage: An Inventory of Effects
Marshall McLuhan, 1967 Graphic Design |Quentin Fiore

The continual evolution of medium’s technology is quickly escalating in it’s strength. Humankind is being manipulated in ways beyond the imagination. Individuality was / is losing ground. Is giving way to a formation of something more than “human” in the way we define ourselves.

“In this electronic age we see ourselves being translated more and more into the form of information, moving toward the technological extension of consciousness.” Marshall McLuhan

Marshall McLuhan’s ideas, theories, opinions and assertions are almost frightening in the ways one can chart the truth of what he stated in his lifetime. This great thinker died in 1980, yet his ideas remain alive and valid. To say he was ahead of the cultural curve would be an understatement.

As a Media Theorist, he had a great interest in television and motion pictures. Or, rather, an interest into what was actually being conveyed to audiences as they took in the information being “fed” into what was no longer simply the mind of the individual but the shared mind of those who watched and listened. By the mid-1970’s his ideas had well slipped into the intellectual mainstream as evidenced by his appearance as himself in Woody Allen’s Annie Hall in 1977.

In the surreal scene Allen’s character is able to invoke the presence of McLuhan to defend his personal opinion to an annoyingly loud fellow cinephile while they wait to see The Sorrow & The Pity:

Wait a minute, why can’t I give my opinion? It’s a free country!
He can give it… do you have to give it so loud? I mean, aren’t you ashamed to pontificate like that? And the funny part of it is, Marshall McLuhan, you don’t know anything about Marshall McLuhan!
Oh, really? Well, it just so happens I teach a class at Columbia called ‘TV, Media and Culture.’ So I think my insights into Mr. McLuhan, well, have a great deal of validity!
Oh, do ya? Well, that’s funny, because I happen to have Mr. McLuhan right here, so, so, yeah, just let me —” [Allen pulls McLuhan into Gordon Willis’ frame] “Come over here for a second. tell him!

"I heard what you were saying! You know nothing of my work! You mean my whole fallacy is wrong. How you got to teach a course in anything is totally amazing!"  Marshall McLuhan stands up for Alvey Annie Hall Woody Allen, 1977 Cinematography | Gordon Willis

“I heard what you were saying! You know nothing of my work! You mean my whole fallacy is wrong. How you got to teach a course in anything is totally amazing!”
Marshall McLuhan stands up for Alvey
Annie Hall
Woody Allen, 1977
Cinematography | Gordon Willis

While more than a few artists latched onto the ideas of Marshall McLuhan so did Film Theory, Philosophy and Journalism majors at universities across the world. But perhaps no intellectual and no artist latched onto McLuhan’s theories than fellow Canadian filmmaker, David Cronenberg.

Art is anything you can get away with.— Marshall McLuhan

From the very beginning, David Cronenberg pushed the ideas of Grindhouse Horror further than any other. Certainly, George A. Romero was interested in the ideas around how marketing and consumerism were rendering humans to a zombie like need that could never be fully satisfied.

"What are they doing? Why do they come here?" "Some kind of instinct. Memory of what they used to do. This was an important place in their lives." Zombies roam the mall for live flesh as the new commodity. Day of the Dead George A. Romero, 1978 Cinematography | Michael Gornick

“What are they doing? Why do they come here?”
“Some kind of instinct. Memory of what they used to do. This was an important place in their lives.”
Zombies roam the mall for live flesh as the new commodity.
Day of the Dead
George A. Romero, 1978
Cinematography | Michael Gornick

But it was Cronenberg who began to translate McLuhan’s ideas into a literal horror involving not only the way in which we think, but the way in which medium-saturated psychology could possibly morph into our biology.

Cronenberg was also way ahead of the cultural curve, when his low-budget gore-fests like 1975’s Shivers and 1977’s Rabid use the idea of sexual appetite and parasites or viruses merging to spread world-wide pandemics. Shivers is focused on a swinging singles apartment complex, but Rabid branches out into the world. A strange sort of gaping slip of a hole appears in the armpit, and the diseased seeks out sex partners to satisfy a painful urge. …and spread a disease.

A perplexing gape of wound appears on the body beautiful. Iconic Porn Star of the day goes legit as the sexy victim of disease which causes her to aggressively spread her sickness... RABID David Cronenberg, 1977 Cinematography | René Verzier

A perplexing gape of wound appears on the body beautiful. Iconic Porn Star of the day goes legit as the sexy victim of disease which causes her to aggressively spread her sickness…
RABID
David Cronenberg, 1977
Cinematography | René Verzier

As silly as the gore might be in this movies, both carry a cerebral and visceral horror for viewers that remain today. We might giggle at some of the effects, but once these movies end the realization that we have seen two movies that seem to have predicted AIDS is impossible to dismiss. It is of particular interest that Cronenberg sought out the former Ivory Soap Girl turned Porn Superstar, Marilyn Chambers, to play the main carrier of the disease. A once symbol of Purity, Cleanliness & Innocence turned to Hardcore Media Porn Star Sinsation. The medium is the message…

In what can probably be considered Cronenberg’s first truly artistic horror film, 1979’s The Brood offers horror on several levels. In some ways this movie is a horror film about child-like killers. The site of these murderous little demons is delivered in a low-fi but intensely horrifying way.

Brooding literally births avenging demonic child-like killers intent on carrying the medium and message The Brood David Cronenberg, 1979 Cinematography | Mark Irwin

Brooding literally births avenging demonic child-like killers intent on carrying the medium and message
The Brood
David Cronenberg, 1979
Cinematography | Mark Irwin

On another level, this surprisingly cerebral film offers a horror film related to the clinging fears left over from the 1960’s/1970’s revolutionary changes regarding individual freedoms and a culture in which patriarchal “control” over sexuality, marriage, children and our own individual minds was giving way to something that many felt sinister.

Oliver Reed’s Dr. Hal Raglan is a brilliant and charismatic sort of Psychiatry Guru (or Psychoplasmics Master) who has established a center for emotionally challenged individuals. A wife and mother with serious emotional issues has sought help, but has become a sort of Cult Slave to Dr. Raglan’s mad science experiments involving psychological anger.

Samantha Eggar broods her rage into full-fledged living beings designed to carry out her darkest violent urges. The Brood David Cronenberg, 1979 Cinematography | Max Irwin

Samantha Eggar broods her rage into full-fledged living beings designed to carry out her darkest violent urges.
The Brood
David Cronenberg, 1979
Cinematography | Max Irwin

Played by Samantha Eggar, this woman has learned to channel her rage into her core biology. Dr. Raglan is the medium. The message is an endless rage which morphs into stunted results of psycho-physcial pregnancies. She is not merely brooding anger, resentment and anger at her husband and a daughter who has perhaps prevented her evolution as an individual. No, she is literally brooding a number of angry beings birthed to carry out her inner insane rages. Under the work of the Mad Scientist, she is birthing the medium that seeks to destroy.

"Thirty seconds after you're born you have a past and sixty seconds after that you begin to lie to yourself about it." Grooming a birth of insane rage... Body Horror taken to a whole new level. The Brood David Cronenberg, 1979 Cinematography | Max Irwin

“Thirty seconds after you’re born you have a past and sixty seconds after that you begin to lie to yourself about it.”
Grooming a birth of insane rage… Body Horror taken to a whole new level.
The Brood
David Cronenberg, 1979
Cinematography | Max Irwin

The Brood suffers from limited budget, hammy acting and an idea that feels at once brilliant and a bit too silly. But we cannot forget that this is a David Cronenberg. The Brood is more than a partially scary and partially satirical cult movie — it sneaks in under our skin and into our shared thinking. This film lingers long after the comedic elements fade. Esteemed writer, Carrie Rickey, has pointed out that The Brood is also a startling counter-point to Kramer Vs. Kramer.

In 1981’s Scanners, David Cronenberg officially crossed over to mainstream success. No longer limited to Drive-In’s, Midnight Screenings or lower-rate cinemasScanners received a wide release.

Disturbing but creative art therapy isn't enough for corporate interests... Scanners David Cronenberg, 1979 Cinematography | Max Irwin

Disturbing but creative art therapy isn’t enough for corporate interests…
Scanners
David Cronenberg, 1979
Cinematography | Max Irwin

And it not only changed the way we think of Science Fiction Horror, it elevated Cronenberg to a whole new level of artistic acceptance. It can also be closely linked to the ideology of Marshall McLuhan. Although the message is presented to humanity more in the form of 20th Century biochemicals than media. In Cronenberg’s Scanners, Diethylstilbestrol (DES) is not merely a carcinogenic, it has infected fetuses with a new sort of power. Thalidomide not only harms, it too causes a strange psycho-power mutation within infected fetal tissue of mothers treated with these chemicals.

"How do you feel?" "I feel crystal clear." Heads do not roll. They explode. Scanners David Cronenberg, 1979 Cinematography | Max Irwin

“How do you feel?”
“I feel crystal clear.”
Heads do not roll. They explode.
Scanners
David Cronenberg, 1979
Cinematography | Max Irwin

Suddenly, Cronenberg’s much discussed Body Horror has elevated from human emotion to true biological horror. These infected mothers have given birth to children who have a new horrific telekinesis power. A power that can ultimately be controlled and used as a new kind of weapon. The film is best known for the effect of exploding heads, is actually going much deeper into human fear and horror ideology.

But it would be with Cronenberg’s 1983’s Videodrome that his interests in McLuhan’s teachings and the director’s own personal interest in the horror of the body turning against it’s owner would blend to form the almost perfect mix of Art Horror, Science Fiction, Surrealism and Cultural/Societal commentary.

"First it controls your mind...then it destroys your body" France's marketing campaign focused heavily on Debbie Harry Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

“First it controls your mind…then it destroys your body”
France’s marketing campaign focused heavily on Debbie Harry
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

Max Renn is the burned-out, bored but still ambitious CEO of a small Adults-Only cable company that seems posed to break big in the growing world of cable TV. Renn markets his cable channel as “The one you take to bed with you.” In 1983, audiences would have linked this fictional channel to the likes of Playboy TV or a wide range of latenight-only cable channels that offered soft porn and other provocative topics to it’s viewers.

Just slightly ahead of the game, the VHS industry was really only just starting to take-off across the mainstream. Players were only just starting to come down in price and the middle class had only dipped a few toes into the video-stream. The battle between VHS and BetaMax had not even fully started.

Cyber-Punk Surrealism or Infected Brain Hallucination? James Wood's is about to receive a whole new kind of "head"  Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

Cyber-Punk Surrealism or Infected Brain Hallucination? James Wood’s is about to receive a whole new kind of “head”
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

In the real world, these types of channels were facing a number of obstacles in presenting hardcore sex. It was limited to silly soft-porn movies or carefully edited hardcore sex movies to amped-up R-rated erotica. In Cronenberg’s film Max Renn is eager to push pass the rules. Seemingly latching onto McLuhan’s idea of art being what one can get away with, Renn no longer cares about the rules that restrict him from gaining a competitive edge in the erotic marketplace. His “ethical” stance is flawed. If compared to McLuhan’s concept, Renn has perverted the idea regarding art. For Renn, this is simply business.

Enter the oddly moralistic world of David Cronenberg. Sexuality is a lure that Cronenberg utilizes to pull the audience into his latest exploration in psychological horror. The use of sex is both titillating and perverse. In many ways, Videodrome is  Cyber-Punk Horror that dares to call our erotic desires into both cinematic provocation as well as an almost moral judgement.

Cinematic Provocation. A strange group of people can only find sexual pleasure/release at the time of self-inflicted car collisions take place. The scars become more erotic than the body upon which they inflict.  Rosanna Arquette CRASH David Cronenberg, 1996 Cinematography | Peter Suschitzky

Cinematic Provocation. A strange group of people can only find sexual pleasure/release at the time of self-inflicted car collisions take place. The scars become more erotic than the body upon which they inflict.
Rosanna Arquette
CRASH
David Cronenberg, 1996
Cinematography | Peter Suschitzky

I stress almost because Cronenberg is expertly exploiting/selling sex as much as he thrusts our prurient interests to a questionable level. This was not the first time nor was it the last that this skilled filmmaker would use sexuality in a perplexing duality of human nature. There is always a strangely moralistic tie in all of Cronenberg’s films. Even in his adaptation of JG Ballard’s CRASH, he would tease the audience with subversive and perverse sexuality to arouse not only very dark eroticism, but to illicit a perverse joy in turning it back on the audience.

One of our first opportunities to understand this character is when we see him as a guest on a local channel chat show. The chat show host is clearly uncomfortable discussing the ever-expanding level of sexual explicitness on television, but she grins and bares it. Max is one of three guests. The second guest is Nicki Brand, played with a gleeful level of subversion by Cultural Icon, Debbie Harry. Nicki, like Max, sells sex. She is selling herself as a sort of Post-Feminist erotic answer to the “outmoded” concepts of Feminist Theory formed by Betty Friedan and Gloria Steinem. Her mode of medium is talk radio in which she dishes out pseudo-pop-psychology sexualized advice.

"What about it, Nicki? Is it socially positive?" "Well, I think we live in overstimulated times. We crave stimulation for its own sake. We gorge ourselves on it. We always want more, whether it's tactile, emotional or sexual."  Feminist Theory gets a kink-reboot with Debbie Harry as Nicki Brand. Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

“What about it, Nicki? Is it socially positive?”
“Well, I think we live in overstimulated times. We crave stimulation for its own sake. We gorge ourselves on it. We always want more, whether it’s tactile, emotional or sexual.”
Feminist Theory gets a kink-reboot with Debbie Harry as Nicki Brand.
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

Debbie Harry, at her own erotic prime and fame is the perfect actor for this role. At once intellectual and also a rather edgy erotic tease, she is like cat-nip for Max Renn. As the chat show host pulls them into a debate about the dark side of eroticism to the masses, it becomes clear that Nicki Brand isn’t really looking to counter-point Max Renn as much as to simply admit that she is fully aware of the “dangers” but not that concerned with falling prey. As she informs the host, “We live in over-stimulated times.” As Max begins to openly flirt with Nicki, the host is left in an even more comical unease.

She then turns away from her two sex-fueled guest to her scientific expert who refuses to appear on any other media than the television. Taken to a truly literal perspective, Professor Brian O’Blivion appears on a TV sitting on a coffee table by the host. As the increasingly nervous host attempts to interview O’Blivion it quickly becomes apparent that he is not going to fully connect with her.

Marshall McLuhan deconstructed: Dr. Brian O'Blivion only seems to respond... Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

Marshall McLuhan deconstructed: Dr. Brian O’Blivion only seems to respond…
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

He seems to be watching her other two guests, but moves into a sort of intellectual rant about the powers of television media: He begins to offer an almost religious sort of speech that television will soon replace “our” reality. Completely ignoring his host, he begins to almost preach through the screen of his own TV image:

The battle for the mind of North America will be fought in the video arena: the Videodrome. The television screen is the retina of the mind’s eye. Therefore, the television screen is part of the physical structure of the brain. Therefore, whatever appears on the television screen emerges as raw experience for those who watch it. Therefore, television is reality, and reality is less than television. The television screen is the retina of the mind’s eye.

David Cronenberg was very clear that his created character of Dr. Brian O’Blivion is based soley on Marshall McLuhan and the esteemed Media Sociologist’s ideas. McLuhan’s teachings, ideas and concepts are all brought to the forefront of this highly entertaining and often disturbing film. While Cronenberg lays it all out in literal and visceral visual terms, nothing actually strays too far from the recently departed McLuhan.

James Woods' Max Renn develops an odd itchy rash as he watches... Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

James Woods’ Max Renn develops an odd itchy rash as he watches…
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

Played with simultaneous sexy swagger and icky slimed confidence by James Woods, Max deals with the European Erotica Market as well as underground networks of slightly harder-edged porn from Asia. We catch glimpses of the new work he is considering for his channel. From his European connection, the work seems innocently decadent. From the seemingly illegal importation from Asia, the work seems to be a sexualization of ethnic stereotypes that are pushing toward sadistic erotic pleasures. For Max, these new erotica films might offer a bit more in the way of erotic explicitness and controversy — but they are not enough. He is looking for something more “dangerous” and “risky.”

Enter Max’s pal and tech wiz, who manages to catch a Malaysian signal of what appears to be very realistic torture porn. So realistic in presentation, there is a suspicion that what Max is seeing may be a true filming of snuff human cruelty. It is never fully clear to us if Max is fully “OK” with what he sees on a show that seems to be called Videodrome, but it is clear that the sadomasochistic is most definitely turning him on.

In 1983, it was shocking when Debbie Harry is suggested to supply a little bit of BDSM to get Max's changing body stimulated. In 2015, this medium of BDSM has already become passively engrained within the cultural mind.  Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

In 1983, it was shocking when Debbie Harry is suggested to supply a little bit of BDSM to get Max’s changing body stimulated. In 2015, this medium of BDSM has already become passively engrained within the cultural mind.
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

He pushes his tech engineer to find the true origin of the Videodrome signal which turns out to be coming from Pittsburgh, Pennsylvania. Comforting himself by insisting that what he is seeing is a “pretend” electrically-charged clay wall and orange/red floors upon and against which acts of brutal sexual assaults and murders are carried out in realistic but fake ways. Max essentially threatens his libidinous European contact to find the creators of Videodrome to help him secure a deal to air their show. Soon later, his contact tries to soft talk him out of the idea. She advises that what he has been seeing is more than erotic entertainment.

She leans in as informs him that Videodrome has a philosophy. Videodrome is real. 

At first Max refuses to believe it. His sexual relationship with Nicki is one linked to pain and punishment. It is all-the-more-hightened by a viewing of Videodrome. In a clever bit of Surrealism, Max and Nicki’s sexual blood-letting morphs out of Max’s condo and onto the wet red floor of the Videodrome set. Hallucinations give way to very real altercations in which Max’s body seems to be changing to fit into the psychology of Videodrome.

"Open up, Max. We have a tape we have a tape we need to play..." Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

“Open up, Max. We have a tape we have a tape we need to play…”
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

In one of the film’s many mind-bending special effects, Max begins to develop an itch resulting from what appears at first to be a an enflamed vertical line traveling down his “happy trail” that quickly emerges into a yon-like flesh entry point. Wet and wanting to be fed, this vaginal sort of “wound” becomes a portal in which Max and insidious Bad Guys place guns and breathing-infected videotapes. The pain of this “fleshy slit” also seems to deliver a source of uncomfortable pleasure. Eventually this body morphing develops teeth.

David Cronenberg’s Videodrome is a repulsive, intense and surreal Art Horror masterpiece that must be experienced to fully understand and enjoy. With each scene, the Videodrome transmissions seem to infect Max’s psychology, perception and ultimately his body.

A new point of entry to Max Renn... Body Horror taken to a whole new level. Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

A new point of entry to Max Renn… Body Horror taken to a whole new level.
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

The ultimate body horror show, Max must either destroy the evil that is Videodrome and accept the new flesh it has created and take it forward to the next logical step. Many viewers interpret the film in different ways — particularly it’s apocalyptic ending. But it seems to me that David Cronenberg is pushing Marshall McLuhan’s ideology in very literal way. Fully infected by media’s disease, Max must refuse to submit to a vile corporate plan. He must take back what the medium has communicated into his very being.

“Death to Videodrome! Long live the new flesh!”

The Medium turns against you... Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

The Medium turns against you…
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

David Cronenberg has not only gotten away with creating a powerful and lasting work of film art, his horror film navigates the audience into a whole different sort of human universe. Video/Analog may have given way to HD/Digital, but the message of the medium is still every bit as worrying to us in 2015 as it was in 1983. The power of media is inescapable now more than ever. Paranoia and the threat of disease is at all time high.

Vidoedrome is far more than a Cult Horror Film Classic, it is a very warped, twisted and disturbing cinematic philosophy not to be be forgotten.

"Death to Videodrome. Long live the New Flesh." Now, come to Nicki... Debbie Harry Videodrome David Cronenberg, 1983 Cinematography | Max Irwin

“Death to Videodrome. Long live the New Flesh.” Now, come to Nicki…
Debbie Harry
Videodrome
David Cronenberg, 1983
Cinematography | Max Irwin

Matty Stanfield, 9.28.15

There are so many films out there that have been forgotten and or lost.

Carnal Knowledge Mike Nichols, 1971

Carnal Knowledge
Mike Nichols, 1971

As we enter the 21st Century, the choices applied by major studios and various production companies often appears to have no grounding in logic.

For instance, Mill Creek Entertainment has US/Canada home distribution rights for such major players as Sony, Universal, Warner Brothers and Buena Vista. These studios and major distributors have historic catalogs of cinema. Yet, Mill Creek is more interested in re-mastering such films as Barnet Kellman’s painful 1992 Straight Talking in which Dolly Parton is romanced by James Woods!

Miami Rhapsody  David Frankel, 1995

Miami Rhapsody
David Frankel, 1995

They also were very quick to get such “cinematic classics” as Another Stakeout, The Legend of Billie Jean, Old Gringo, Playing God, Color of Night and Miami Rhapsody.

Cruising William Friedkin, 1980

Cruising
William Friedkin, 1980

This isn’t some little “deal” that Mill Creek Entertainment has established, it is major. This company works with Sony and Warner Brothers who tend to be the cheapest and most difficult of the major studios when it comes to their respective back catalog. However, Mill Creek has never shown any sort of interest in distributing the films that many would like to see remastered and available.

Who's Afraid of Virginia Woolf? Mike Nichols, 1966

Who’s Afraid of Virginia Woolf?
Mike Nichols, 1966

Were it not for smaller film distribution labels like Olive Films, Twilight Entertainment, Shout Factory and most importantly The Criterion Collection many an iconic film would still be sitting fading away in the shelf of some disorganized storage area.

Girlfriends Claudia Weill, 1978

Girlfriends
Claudia Weill, 1978

As it is, Twilight Entertainment has managed to get a foot in by agreeing to a limited printing. This means that less popular, but far more artistically valid films that Sony and Warners have denied other offers find a way to a limited restoration and release.

But when Twilight is limited to only 3,000 pressings, the cost jumps up to $30 retail.

Andy Warhol's Dracula  AKA Young Dracula or Blood for Dracula Paul Morrissey, 1974

Andy Warhol’s Dracula
AKA Young Dracula or Blood for Dracula
Paul Morrissey, 1974

And films like Woody Allen’s Love and Death, Purple Rose of Cairo and Crimes and Misdemeanors immediately push close to selling out. Same goes for Steel Magnolias or François Truffaut’s The Bride Wore Black or the iconic Sidney Pollack teaming of Streisand and Redford in The Way We Were. These films are sold for $30 for a few weeks before they start going for as high as $60 or more on Amazon from other sellers. Amazon does not sell Twilight directly.

Pink Floyd The Wall Alan Parker, 1982

Pink Floyd The Wall
Alan Parker, 1982

So, why does Mill Creek Entertainment prefer Mike Binder’s Holy Matrimony to The Bride Wore Black or The Way We Were? The knee-jerk answer is that Mill Creek can crank out 500,000 pressings of mediocre comedies to sell via Walmart, BestBuy or Amazon for as low as $5 to $10 a pop.

Apparently, when shoppers see a Blu-Ray featuring any movie star they recognize, they will pay $8 without a second thought. Easy profits. But that is not always the case.

Blowup Michelangelo Antonioni, 1966

Blowup
Michelangelo Antonioni, 1966d

Reasons can range from obscure licensing challenges for piece of music that Warners or Sony is not willing to negotiate and that Mill Creek doesn’t want to have to pay. Or, from time to time, there is often a more sinister element going on: Woody Allen, Robert Redford, Warren Beatty, Barbra Streisand and Jane Fondas’ movies will be even more profitable after each’s respective death.

And sometimes it amounts to insecurities about stirring up old wounds of the filmmakers themselves. These wounds can be gushing blood after decades or can be so minor it can be puzzling.

Shampoo Hal Ashby, 1975

Shampoo
Hal Ashby, 1975

But more often than not, the reason that films are forgotten or lost is because no one in positions of power ever think of them.

In recent years Warner Brothers has started their DVD-R printings of more obscure movies under their Warner Archive. This is cool, but limited. A vast number of Warner Brothers films remain unavailable — and many of the ones that are available by order are poorly re-mastered.

Nasty Habits Michael Lindsay-Hogg, 1977

Nasty Habits
Michael Lindsay-Hogg, 1977

Anyone curious to see the infamously failed film version of Portnoy’s Complaint will discover a muddy pint in which everything within the image has been stretched up/down so that Karen Black and Richard Benjamin are cartoon thin. The entire raunchy movie is there, but presented in a manner reminiscent of pre-cable late night shows when no one knew how to translate big screen films to fit onto TV screens. When Warners does take the time to press a few buttons and get the film to an acceptable aspect ratio, they do not bother to remaster.

Up The Sandbox Irvin Kershner, 1972

Up The Sandbox
Irvin Kershner, 1972

A classic example of Warner Brothers Archive Collection logic is found in the recent release of Tony Scott’s iconic and Cult Film Classic, The Hunger. A movie that features the likes of David Bowie, Catherine Deneuve and Susan Sarandon as well as sleekly applied style and some great music from Bauhaus and Iggy Pop has been transferred to Blu-Ray using an even lesser quality transfer than MGM used for the initial DVD release.

Lisztomania Ken Russell, 1975

Lisztomania
Ken Russell, 1975

Don’t be fooled, Warner Archive did not bother to get the aspect ratio correct. You are not seeing the full picture. And I’m not certain, but I don’t think there has even been a 2K restoration here. The picture quality is not bad, but it is far from great. Worse yet, the audio is lousy. The old MGM DVD sounded better. Of course my DVD died several years back. I was stuck with the Warner released DVD which was actually a bit better than their new Blu-Ray.

They did a similar job with Nicolas Roeg’s co-directing debut, Performance. Yet, for reasons unknown they did actually bother to do a 2K restore for John Schlesinger’s Far From The Madding Crowd to Blu-Ray. It has yet to sell as well as either Performance or The Hunger. 

Women In Love Ken Russell, 1969

Women In Love
Ken Russell, 1969

Despite all sorts of grass-roots pushes and a an uncountable number of Film Historians, Film Production/Distribution companies and the request of an entire nation — Yes, Great Britain and the highly valued and respected British Film Institute reached out — Warner Brothers continues to refuse the release of Ken Russell’s original cut of The Devils.

No reason has ever been given.

Britain and the BFI fared best, however they were presented with an inferior quality and edited version of the film which they were only allowed to release in a UK region restricted limited pressing. While Warners did give BFI the choice to issue to Blu-Ray, BFI declined and limited the release to DVD as the quality of what Warner Brothers gave them was too poor to merit the Blu-Ray treatment.

The Devils Ken Russell, 1971

The Devils
Ken Russell, 1971

As The Devils is an historic part of British Film History and an important work of art, BFI wanted to have a full copy of the film secured in their registry.

However, the print that Warners gave had to be returned.

So BFI now has a restored copy of a copy of an edited version of The Devils.

"Birdshit!" Brewster McCloud Robert Altman, 1970

“Birdshit!”
Brewster McCloud
Robert Altman, 1970

In the upcoming several months a number of films are being re-evaluated for restoration and re-distribution. Who knows if any of this which is largely connected to the Film Festival Circuit will have any impact. However if one of these film matters to you, the best thing to do is review the film on Rotten Tomatoes or IMDB.

Oddly, sales from the Warner Archive do not seem to have much if any bearing on whether or not a movie will be restored. But folks who sign up for Amazon.com wait lists have initiated restorations. This was how Warner Brothers came to issue The Hunger to Blu-Ray and the two factors that have made Twilight Time embark on films like The Way We Were and Yentl.

Petulia  Richard Lester, 1968

Petulia
Richard Lester, 1968

A not so great transfer of Roeg’s odd cult film, Track 29 staring a young Gary Oldman, sold very well. This has caused a current “re-visit” of this infamous cinematic error as a possible film for restoration. Yet, the inferior region-free DVD’s of Ken Russell’s The Devils constantly sell out. Warner Brothers does not budge.

Another mystery with Warner Brothers is the poor quality and refusal to restore and re-distribute KLUTE. A film that has a large following, remains valid and of interest. Something similar was going down with Blowup, but that issue might have finally been resolved. Fingers-crossed. Another very popular film which is in theory no longer in print would be Richard Lester’s Petulia. As well as John Schlesinger’s Darling which shot Julie Christie to fame.

Both remain unrestored.

Tell Me That You Love Me, Junie Moon Otto Preminger, 1970

Tell Me That You Love Me, Junie Moon
Otto Preminger, 1970

And, then there is the interest in Otto Preminger’s ill-advised 1970’s Tell Me That You Love Me, Junie Moon which features a young Liza Minnelli facing deformity and trying to find a place among those whom society has labeled misfits. The film is flawed, but there are many a film fan who wants to own this odd cult film. Yet, no restoration or distribution is in sight. But Preminger’s far worse movie, Skidoo, was restored and issued to Blu-Ray. So who knows?

Track 29  Nicolas Roeg, 1988

Track 29
Nicolas Roeg, 1988

But it would appear the most valued currency for film consensus may be moving over to Letterboxd. Register. Review and “Like” reviews of the film or films you want to see restored. Register and make comments on The Criterion Forum.

The Criterion Forum Org

Believe it or not, this information is monitored. All of this might seem futile, but it isn’t.

Welcome To L.A. Alan Rudolph, 1976

Welcome To L.A.
Alan Rudolph, 1976

Alan Rudolph’s early work is being “re-visited.”

This is how we got Rosemary’s Baby, Moonrise Kingdom, The American Dreamer, Cat People, The Werner Herzog Collection, Safe, Black Moon, The Night Porter, Pillow Book, Audition, The Telephone Book, Seconds, Dressed To Kill, The Bitter Tears of Petra von Kant, Two-Lane Blacktop, Harold & Maud, The Rose and All That Jazz restored and re-distributed to Blu-Ray and HD.

Often Paramount and Fox are easier for boutique labels to secure deals because the licensing with these studios tends to be a bit less restrictive. A great number of their films were actually independent films that were picked up for distribution. As an example, Paramount had the rights for distribution for Rosemary’s Baby, but it was limited. The film technically belongs to Robert Evans and Roman Polanski.

KLUTE Alan J. Pakula, 1971

KLUTE
Alan J. Pakula, 1971

And of course there is the very much available for restoration and re-distribution film of legend, BOOM!, just waiting for Shout Factory or Vinegar Syndrome.

Keep the faith.

Matty Stanfield, 9.22.15

When I hear or read “What doesn’t kill you makes you stronger!” I want to curl myself into a cataclysmic ball of rage and explode. No. The horrors and challenges in life that do not kill you do not really make you stronger. In reality they make you cynical, confused, damaged and tired. When discussing the survival of child abuse trauma we enter a whole new realm of fresh Hell.

Jean-Luc Godard Editing "Weekend" Paris, 1967 Photographer | Unknown to me

Jean-Luc Godard
Editing “Weekend”
Paris, 1967
Photographer | Unknown to me

For me this saga continues. It isn’t like I’m not fighting like hell to resolve it. But as I’m so tired of hearing: “There is no time limit on these things.” or “Let’s just take it day by day and further develop coping skills” or worse yet, “But you are getting better!” But I push onward and forward as best I can. I don’t know, maybe I am stronger because of what I endured or survived. However, I can’t help but thing I’d be more effective had I not had to survive such things. I suspect I’d still be strong. Who knows? It is hardly worth considering. As much as I hate this phrase, it does hold true: “It is what it is.

And sometimes we just don’t have the ability to change “it.” The “it” just sits on us as we try to understand exactly what “it” needs or wants so that we can be free of the weight. Damage is impossible to avoid. If you are 30 and have not been seriously damaged in one way or another – you are most likely not actually living life. You are probably avoiding it. Sadly, some damage is more significant than other types.

And this brings me to Film Art.

And chaos reigns. Surrealistically, Willem Dafoe and Charlotte Gainsbourg are working through some of life's cruelest turns. Antichrist Lars von Trier, 2009 Cinematography | Anthony Dod Mantle

And chaos reigns. Surrealistically, Willem Dafoe and Charlotte Gainsbourg are working through some of life’s cruelest turns.
Antichrist
Lars von Trier, 2009
Cinematography | Anthony Dod Mantle

Much to the bewilderment of my love, my family and my friends — I often find “comfort” in the darkest of film. Steve McQueen’s Shame is especially important to me. As is Christophe Honre’s Ma Mere or Darren Aronofsky’s Requiem for a Dream or Lars von Trier’s Anitichrist.

These are very bleak and almost apocalyptic movies. Yet, each one seems to offer me a chance to escape into someone else’s personal horrors and remind me that not only am I not alone — but it could be ever so much more worse. These films also offer resonation and catharsis.

Sugar-sweet brain candy cinematic manipulations tend to annoy me. I find no means of escape within them. If one is particularly good, such as Mel Brook’s Young Frankenstein — if I’m in the right mood I will love watching it over and over again.

Persona Ingmar Bergman, 1966 Cinematography | Sven Nykvist

Persona
Ingmar Bergman, 1966
Cinematography | Sven Nykvist

But if one of those toxic waves crash into me I’d much prefer to watch Ingmar Bergman’s Persona or David Lynch’s Earaserhead. Another couple of films that provide me with escape is Luis Bunuel’s Belle de jour, Robert Altman’s 3 Women and Ki-duk Kim’s Pieta. As well as David Cronenberg’s Naked Lunch, Nicolas Roeg’s Don’t Look Now or Godard’s Weekend. All of these movies project complex ideas and themes that require the mind to focus and think about what is being shown (or often not shown) — therefore, I find a way to temporarily escape my problems.

I jump into the problems and horrors examined in these dark films.

A serial killer roaming through the canals of Venice are the least worries facing Julie Christie as she and her husband face the despair, grief, isolation, guilt and tragedy of loss. Don't Look Now Nicolas Roeg, 1973 Cinematography | Anthony B. Richmond

A serial killer roaming through the canals of Venice are the least worries facing Julie Christie as she and her husband face the despair, grief, isolation, guilt and tragedy of loss.
Don’t Look Now
Nicolas Roeg, 1973
Cinematography | Anthony B. Richmond

The resonation most likely comes from the one actual gift of survival: The ability to understand. While I do not suffer with Sex Addiction or an inability to connect beyond the sexual, I do feel an understanding and empathy for those who suffer with it. When life teaches one that his/her’s worth is tied to sexuality, it leaves that individual with every limited abilities to connect and encage. If ever mankind is haunted by demons, they are manifestations of Self-Loathing, Isolation and Loneliness. The two characters in Shame roam about a blue-toned Manhattan lost, unsure, impotent and desperate.

"We're not bad people. We just come from a bad place." Michael Fassbender Crushing under the weight of human damages SHAME Steve McQueen, 2011 Cinematography | Sean Bobbitt

“We’re not bad people. We just come from a bad place.”
Michael Fassbender
Crushing under the weight of human damages
SHAME
Steve McQueen, 2011
Cinematography | Sean Bobbitt

Neither knows how to escape their respective prisons. The actors, Michael Fassbender and Carey Mulligan do not even need much dialogue. So strong are these talents, they can convey more with a glance, a gesture or most powerfully for Mulligan — in the singing of a song. Mulligan’s deconstruction of the standard, New York, New York, belongs on a pristine shelf of the perfect actor moment.

"If I can make it there..." Carey Mulligan SHAME Steve McQueen, 2011 Cinematography | Sean Bobbitt

“If I can make it there…”
Carey Mulligan
SHAME
Steve McQueen, 2011
Cinematography | Sean Bobbitt

In her hands and voice, the infamous anthem becomes a defeatist glimpse into grief and regret.

In Ki-duk Kim’s dark and angry, Pieta, we are stolen into a world of injustice, cruelty, betrayal and vengeance. Min-so Jo plays “the mother” to Jung-jin Lee’s “son.” Both navigate with minimal use of words. Contrary to what one might expect from the often soap-opreaish work one normally sees these two actors in, here they are both given the freedom to fully explore the veins under the skins of their characters.

Ki-duk Kim’s film is a set-up for both the viewers and the two leading characters. There is nothing holy to be found in this Pieta. The catharsis of vengeance comes with a price that I can only believe is absolute truth. While one might fantasize of extracting vengeance, the reality is far removed from the pleasure we might expect.

Jung-jin Lee opens the door to the parent, Min-so Jo, who abandoned him with a knife at the ready... Pieta Ki-duk Kim, 2012 Cinematography | Young-jik Jo

Jung-jin Lee opens the door to the parent, Min-so Jo, who abandoned him with a knife at the ready…
Pieta
Ki-duk Kim, 2012
Cinematography | Young-jik Jo

Being a survivor, I often find myself imagining what I would do to my attacker if I could and how very happy it would make me. However, being a survivor has also taught me how to examine the tragedy from all sides.

There would be no happiness or pleasure in securing vengeance even if I could. My attacker has long since died. The bitter truth is that we humans are complicated animals. The reality is a child not only needs the love of his parent, he requires it. No matter how cruel a parent might be, there is something in us that needs to be able to love that person who gave us life. And while I have no children, I’m mature enough to know that a parent can feel great love for a child and still manage to deeply harm him/her.

It is a set-up. Despair, Grief & Anger turn to Vengeance.  Min-so Jo Pieta Ki-duk Kim, 2012 Cinematography | Young-jik Jo

It is a set-up. Despair, Grief & Anger turn to Vengeance.
Min-so Jo
Pieta
Ki-duk Kim, 2012
Cinematography | Young-jik Jo

The insanity that drives the parent to such acts in many ways has nothing to do with the love they might feel for the child. It is a tricky proposition to understand and requires a great deal of emotional logic to place this in the appropriate context, but often a victimizing parent is a victim themselves. The strange and very twisted truth is I know my father loved me. I know this to my core. I also know that he damaged me in ways beyond repair. Despite this, when he died I felt no relief. I only felt grief. A grief far deeper than I had ever felt before or since. So much unresolved and so much confusion. As the characters in Pieta secure their “need” for revenge — there is no turning back. They reduce themselves to the level of the victimizer. The “victory” comes at a price too strong to bear.

It is interesting and very telling that I seem to avoid films which tackle the subject of fathers raping, harming and emotionally abusing their sons. Perhaps this is too dark for even me. When I see a film addressing this it rings too close to my own horrors and confusions related to my late father. It is as if I need a bit of distance. These kind of conflicts involving a mother and a son are distanced enough from my life that I’m able to find something to gain.

Perhaps the most confusing film in which I find escape is Christophe Honre’s controversial and often banned film, Ma Mere.

"Wrong isn't what we're about to do. Wrong is wanting to survive it." Ma Mere Christophe Honre, 2004 Cinematography | Hélène Louvart

“Wrong isn’t what we’re about to do. Wrong is wanting to survive it.”
Ma Mere
Christophe Honre, 2004
Cinematography | Hélène Louvart

Very loosely adapted from the infamous and posthumously published George Bataille novel which intended to shock as a way of both societal and cultural commentary — Christophe Honre had something a bit different in mind. Honre is very intellectual filmmaker. He is almost cliched French. He will stubbornly create a grim musical that refuses denial by a culture which seems to hold little value or appreciation of film musicals. He likes to force his hand. With the great Isabelle Huppert as his leading lady, Bataille’s novel is transferred to the modern day Canary Islands. We are expected to already know that this beautiful place has long succumbed itself to serve as both a tourist destination and a location for anything goes morality. Public sex, sex workers and fringe-dwellers litter the beaches and fill the after hours bar-hopping mall where the characters wonder about in the film’s first  act. Honre does not care to focus his attention to that.

"The pleasure only begins the moment the worm is in the fruit." Isabelle Huppert and Louis Garrel Christophe Honre, 2004 Cinematography | Hélène Louvart

“The pleasure only begins the moment the worm is in the fruit.”
Isabelle Huppert and Louis Garrel
Christophe Honre, 2004
Cinematography | Hélène Louvart

In the film version of Ma Mere, he seeks to tell the very complex, grim and perverse relationship of damaged mother to her damaged son. This is not a sexy movie, but it is very much about sexual experimentation, humiliation and a vexingly profane philosophy that the mother is hellbent on searing into the mind of her barely adult child. Louis Garrel has been raised by his strict Catholic grandmother — a family decision to “protect” him from his depraved parents who have long been exiled to The Canary Islands far from their families. We learn a great deal about the family history in the most casual of ways. Isabelle Huppert’s performance is a below the belt gut punch of realism over what must have appeared as absurd in script form.

Yet as Isabelle Huppert delivers a stream of profane and almost comical ideas, it is never funny. It feels real.

As Garrel’s “son” grapples with his own torn feelings about the loss of his Grandmother and her faith, he is also pulled toward this cruel version of a mother. While he may be technically adult, he is an innocent. He desperately craves the love and acceptance of his mother. He is unable to filter this need.

As she leads him into her confused and brutal world of psychological cruelty, BDSM and most certainly sadomasochistic rituals, the son becomes a sort of pawn with which his mother cannot decide to crush or love.

Victim turned Victimizer Isabelle Huppert and "Friend"  Ma Mere Christophe Honre, 2004 Cinematography | Hélène Louvart

Victim turned Victimizer
Isabelle Huppert and “Friend”
Ma Mere
Christophe Honre, 2004
Cinematography | Hélène Louvart

We learn that her marriage to his father was born of statutory rape. Most likely he himself is the result of this rape. The film goes farther than it needs, but it is clear that the mother’s abuse is a conflicted result of anger, insanity and love.

As I watch these two almost surrealist characters perform their tragic dance, I do feel a worrying reality to it all. And of course this is the point of Ma Mere. We love our mothers. Our mothers love us. It does not mean they are not capable of inflicting cruelty beyond measure. The mother could just as easily be replaced with a father and a daughter for the son. But Mon Pere would be even more controversial and serve the idea of the film in an even more complex way.

Even his early childhood nanny can't seem to stop the son from desperately seeking the love of his mother... Dominique Reymond and Louis Garrel  Ma Mere Christophe Honre, 2004 Cinematography | Hélène Louvart

Even his early childhood nanny can’t seem to stop the son from desperately seeking the love of his mother…
Dominique Reymond and Louis Garrel
Ma Mere
Christophe Honre, 2004
Cinematography | Hélène Louvart

Most importantly, Christophe Honre’s film never seeks to eroticize or celebrate the profane actions of its characters. It also  does not seek to judge them. It doesn’t need to. As Ma Mere grinds into its abrupt and deeply disturbing end, the tragic implications of human damage are clear. Worst yet, they seem to be on-going.

"Maybe now you know desire reduces us to weakness." Isabelle Huppert Ma Mere Christophe Honre, 2004 Cinematography | Hélène Louvart

“Maybe now you know desire reduces us to weakness.”
Isabelle Huppert
Ma Mere
Christophe Honre, 2004
Cinematography | Hélène Louvart

While none of the above is my experience, I relate enough to feel the resonation of the art. It acts as a catharsis. I take a great deal of solace in knowing that I caught and understood what I “survived” soon enough to ensure that the abuse stops here with me. But in an all too clear way, what I survived has not made me stronger. The tragedy of what happened to me follows me constantly. And like the son in Christophe Honre’s tragically forgotten film, the implications seem on-going.

Matt Stanfield, 9.20.2015

An Adam Sandler

By 1995 Communist Poland was long gone. The state no longer restricted the artist or oppressed it’s people. Capitalism was to be embraced. Along with this sudden shift in economy and freedom came many challenges. For the Film Artist, there seemed to be a freedom. A cinema without restriction.

In reality, the entire Polish infrastructure was unstable. The state no longer funded the arts. Film had to be funded privately. However, there was no real film studio or film producers wiling to fund much beyond silly comedies, biographies and other projects that criticized the former Communist regime. When Andrzej Zulawski returned to Poland to film Szamanka (She-Shaman), he had to secure funding from France and Switzerland in order to bring his vision to the screen.

Szamanka Andrzej Zulawski, 1996 Art | Jean-Philippe Guigou

Szamanka
Andrzej Zulawski, 1996
Art | Jean-Philippe Guigou

Those of you reading this most likely know who Andrzej Zulawski is, but despite his genius and success he remains a largely marginalized film artist. Best known and accepted in France, he obtained some degree of success there. In the US and the UK he is best known for leading Isabelle Adjani and Sam Neil into the dark, disturbing, twisted and innovative cult film, Possession. If that controversial and infamous 1981 film is his most personal work, where does that place Szamanka?

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

This might be one of his more philosophical films, but it is unquestionably his most sexually obsessed film. Looking at the movie from a strictly surface perspective (a mistake when it comes to the films of Andrzej Zulawski) this could be interpreted as a frantically impulsive sexual relationship between a wounded and angry Anthropologist and a clearly disturbed young woman. A sort of demented take on the battle of the sexes. However, this is far too simplistic a way to watch or understand this erotic film that hinges on apocalyptic horror.

Passion, love, madness or taming evil?  Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Passion, love, madness or taming evil?
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

If you’ve not heard of Szamanka or seen it, it is likely due to the fact that upon its release it faced an incredible amount of rage from the Polish Catholic Church. Censorship by the State of Poland may have ended, but a new form of repression had sprung up in the form of Post-Communist Catholic Poland. This tale derived from the ideas of Polish writer, Stanislaw Przybyszewski and his controversial coining of the phrase, Naked Soul and Zulawskis’s desire to wake up the Polish masses with his own sort of “Santanic Antidote” to his two contemporaries of Polish Cinema. While both Kieslowski Krzysztof and Zanussi Krzysztof were both brilliant filmmakers, from the ideology of Zulawski were playing into some spiritual idea to which he took exception.

Who is the Sadist? Who is the Masochist? Or, is this demonic possession?  Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Who is the Sadist? Who is the Masochist? Or, is this demonic possession?
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Filled with contradictory ideas around Catholicism, good, evil, sexuality and love this film faced a whole new level of censorship that Zulawski had never faced. Communist Rule was tough, but the unbridled adherence of Religion truly knows no bounds. The film is so graphic sexually that it probably would have been banned anyway, but the controversial ideas of this philosophical, mystical and erotic journey remain blasphemous. The Polish community almost immediately began to call this film The Last Tango in Warsaw. Even though they had not seen it, this was and remains the oft-mentioned joke about Szamanka.

The film has been compared to Lars von Trier’s controversial, Antichrist, in that it depicts a male who suffers the wrath and sexual rage of his female wife. Antichrist plays with ideas around cultural misogyny and grief in equal measure. Like Lars von Trier, Zulawski has been accused of misogyny. The problem with this accusation is that it doesn’t hold up when one watches Szamanka with some knowledge of where it’s maker is coming from and where the film ultimately takes us. It is also important to note that the screenplay was written by Manuela Gretkowska, a young Feminist and acclaimed writer who played a key role in founding The Polish Women’s Party. Certainly Andrzej Zulawski pushes forward his own agenda, but he never veered far from Gretkowska’s script.

Rumors that this was real and not simulated sex has earned the film the nickname of "The Last Tango in Warsaw" Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Rumors that this was real and not simulated sex has earned the film the nickname of “The Last Tango in Warsaw”
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Boguslaw Linda was an established Polish movie star when he was cast as Michal, the unhappy and profoundly conflicted anthropologist who has just come into the job of investigating the rarest of anthropological finds. There are more than a few stories about the casting of the female lead. Zulawski was not known to work with “unknowns” or “untrained” actors, but something about Iwona Petry’s beauty and presence deeply fascinated Zulawski. She was just barely twenty years of age when he saw her ordering a cup of coffee. Described as a bit eccentric and a strict vegetarian, Zulawski convinced her that she was meant to be his star and to play the role of Wloszka / The Italian.

An unforgettable cinematic presence and debut which would be her final turn in front of film cameras. Iwona Petry as Wloszka AKA "The Italian" Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

An unforgettable cinematic presence and debut which would be her final turn in front of film cameras.
Iwona Petry as Wloszka AKA “The Italian”
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

While Szamanka was a huge critical and commercial failure in Poland — largely because the Polish Catholic Church. Honestly, the film was never even given a chance to screen much at all due to protests and the ultimate banning of the film. However the film scored incredibly well in Italy and France. It was expected that Petry would be a major and perhaps first true Polish female movie star. She didn’t. In fact she has become a huge part of this movie’s infamy. During production the Polish media had a frenzy in reporting that Zulawski was manipulating, forcing and abusing the young woman. Rumors ranged from beatings to forced sex to psychological torture.

Looking back at the situation, it would seem that Zulawski’s dark sense of humor had some fun playing with what were clearly rumors. When the film finally screened to great acclaim at the 1996 Venice Film Festival, Zulawski answered the charges with his typical blunt intellect. There was no truth to any of it. Yet another ploy to set the film up by the oppressive Polish Catholic Church.

Religious symbology and Mysticism loom constantly around these two rage-filled lovers. Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Religious symbology and Mysticism loom constantly around these two rage-filled lovers.
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

However, Iwona Petry failed to show up for the premiere. She actually went missing for a short while. Apparently exhausted from the tough shoot and terrified by the media attention she took her money and ran off to India. In 1998 she gave a few interviews and admitted that the sudden brush with fame was far more than she had bargained. A roll of eyes to the rumors that continue in Poland to present day. She returned to university and is now a published fiction writer. She has no interest in returning to the world of acting.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

This is a shame as her performance in the film is quite impressive. Iwona Petry had the presence of a movie star and she played the role of the She-Shamen with an almost insane level of erotic energy. One hardly has time to notice the well-trained middle-aged Boguslaw Linda. When Petry is on screen, it is she you watch. And, no. She is not nude the entire time. It is an interesting and terrifying performance. Once you see this odd film, you will never forget her.

Most importantly, you will never forget Szamanka.

The anthropological find of a lifetime: a nude mummified Shaman  covered in mystical tattoos and a pouch of ancient hallucinogenic mushrooms Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

The anthropological find of a lifetime: a nude mummified Shaman covered in mystical tattoos and a pouch of ancient hallucinogenic mushrooms
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Boguslaw Linda’s Michal is a frustrated scientist about to marry a woman for whom he feels no love or passion. During an unseen excavation with his students, a mummy is discovered. It is determined that this mummy is close to 2,000 years old. Michal’s interest in this mummy goes far beyond the academic or scientific when he discovers this is the body of a Shaman.

Touching, connecting and trying to merge with God Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Touching, connecting and trying to merge with God
Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

The body is incredibly well preserved. Covered in mystical tattoos, they also find a pouch full of what turns out to be  hallucinogenic mushrooms. While Michal and his team try desperately to understand the cause of the Shaman’s death, there is only one clue: the back of the Shaman’s skull is crushed. This does not signal the cause of death but an ancient pagan ritual in which after death, the Shaman’s skull is opened to release the potent spirit free.

Andrzej Jaroszewicz’s camera seems to be drawn to offering us views of the Shaman’s rather pronounced penis. And Michal is unable to hold back. He breaks protocol and touches the Shaman with his bare hands. Clearly there is a sense of connection for Michal, but the reason for this is not entirely clear to us or him. It is as if he wants to find a way to truly connect with this ancient dead being. This need verges toward the sexual.

What secrets and powers are hidden in the Shaman mummy?  Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

What secrets and powers are hidden in the Shaman mummy?
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

The Anthropologist and his mummy are a a constant subplot of the film. The main interest is on the strange young woman who captures the lustful attentions of the scientist almost as strongly as the mystical-pull of the Shaman. A rude and socially inept, but beautiful woman. We first see Petry’s The Italian as she lunges and plunges her way along a buffet of food which she shovels into her mouth and down her throat as if her hunger can never be satisfied.

Erotic desire beyond reason... Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Erotic desire beyond reason…
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

She is to rent an apartment owned by Michal. The modest flat was formerly occupied by his brother. The Italian wants the apartment. The deal is done, but signed with a frantic and brutal sort of sex that feels as angry as lust-driven. Like the mummy, Michal seems to want to somehow merge more into this beautiful girl than sexual penetration will allow. And like with her food, The Italian’s erotic desire seems to be unhinged and impossible to satisfy.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Between the ever-mounting frenzied levels of brute force, kink, domination, submission, pain and pleasure, Michal attempts to communicate with this woman of his sexual dreams. She, however, seems more concerned with her consuming passion and seeks more to “commune” than communicate. She is obsessed with him and seems to ache to form a possession of his desires. Not articulate, but psychical in her nature.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Michal is becoming more and more obsessed with her. He attempts to discuss philosophy with her but to not ready interest. He discusses religion with disdain. Here she seems a bit more interested, but it always comes down to sex. Our Anthropologist suspects his fever-pitched lover might be no more than a beautiful idiot. The Italian seems unable to offer him nothing more than hot sex. He wants more.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

You see, that’s why there are common saints, just God’s morons with a soul. No brains.

This sort of comment seems to cause a pulse within the ever-sexually-rabid woman. And as hard as Michal seems to want to walk away from her, he simply can’t. She mystifies him. Occupies his thoughts. Drives him to rage-fueled sexual encounters. The sex becomes desperate. Yet for her, the sex is almost magical. A sort of erotic ritual.

Michal watches his sleeping lover. Or is she something less or more? Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Michal watches his sleeping lover. Or is she something less or more?
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

He finds himself more miserable with her than he had been with his loveless marriage potential. The mummy no longer holds the power over him. This crude, intolerant, polymorphously perverse, tyrannical and hysterical woman seems to offer an inexplicable power over him.

This is not just unrestrained passion, this is something sinister.

Or is it possibly something that offers our Anthropologist a meaning to his existentially challenged existence. He no longer fits in. Poland offers opportunity, but it seems a false promise. His mummy holds no answers. But there seems to be something bleakly powerful in these cruel sexual encounters. The Italian becomes transformed. Already beautiful, during sex she seems to become transformed to the level of sexual goddess. But the orgasm appears to be more like gasoline tossed on some spiritual fire.

There is no pay off or hope in this sex.

Defile. Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Defile.
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

And as this deeply odd but impossibly fascinating Art House film pulls us deep into this mire of confusion, identity crisis, sexual obsessions, perversions and religious conflict. It is also as the film enters it’s third and final act that Zulawski and Manuela Gretkowska push us into the dark theatrical thinking of Stanislaw Przybyszewski and his outright Satanic symbolism.

For Przybyszewski there is no such thing as “love,” it is nothing but a magical illusion. When Michal meets The Italian he his helpless. There can be no free will here. Michal cannot turn away from his She-Shamen even when he seems to realize this girl’s insanity is something of a mystical and most-likely demonic nature. He is rendered to the state of the somnambulistic when it comes to this darkly magik lover who seems to have access to fully influence him to the very core of his being. This “love” is truly apocalyptic. It does not seem to matter if the She-Shaman influences for good or evil. If her ritualistic sex is served for healing or wounding. For Michal has no choice in the matter.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

And, here is the clear separation from the Nihilistic turn of Lars von Trier’s Antichrist. Unlike the husband in that film, Michal is not meeting a mere symbol of angry female energy oppressed by centuries of human cruelty, Michal has fallen prey to a demonic sort of force. He is nothing more than a sort of life-force for the She-Shaman. He is one of those common saints. He has been deceived. His nothing more than brains for the She-Shaman‘s food.

As Stanislaw Przybyszewski might have appraised it, for this man survival is not an option. He must submit to the illusion and power of love. In a strange way, this intellectual is taking part in a consensual murder. In this odd bit of socially conscious cinema, everything is fucked.

God, Faith, Spirituality, and Hope looks down... Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

God, Faith, Spirituality, and Hope looks down…
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Without love. Without hope. Szamanka must be satisfied.

Even to write about this true cinematic anomaly makes one feel a little loopy. By the time Andrzej Zulawski’s grim film comes to it’s conclusion the viewer is left spent and more than a little dazed.

The folks at Mondo Vision have done an outstanding job at restoring this deeply weird but exceptional film. Sadly, there are no plans to issue it to VOD or Blu-Ray format. It is only available from them on region free DVD. But they have loaded it with extras. If you’ve an interest in Eastern European cinema or the work of Andrzej Zulawski, you really can’t afford to miss it.

You can find it, and several of Zulawski’s titles here: http://www.mondo-vision.com/szamanka.php

Matty Stanfield, 9.15.2015

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

God, Faith, Spirituality, and Hope looks down... Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

God, Faith, Spirituality, and Hope looks down…
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

In the final act of William Friedkin’s 1973 iconic film, The Exorcist, the film’s struggling priest and his wiser elder discuss the nature of evil, how to address it and how to understand it’s logic:

Especially important is the warning to avoid conversations with the demon. We may ask what is relevant but anything beyond that is dangerous. He is a liar. The demon is a liar. He will lie to confuse us. But he will also mix lies with the truth to attack us. The attack is psychological, Damien, and powerful. So don’t listen to him. Remember that – do not listen.”

Why her? Why this little girl?  Max von Sydow The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

Why her? Why this little girl?
Max von Sydow
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Why her? Why this girl?”
“I think the point is to make us despair. To see ourselves as animal and ugly. To make us reject the possibility that God could love us.”

The Exorcist first arrived to cinemas in December of 1973. This film’s reception and the reactions it caused are of historical note. Financed and distributed by Warner Brothers the movie caused fear, panic attacks, a couple of heart attacks, repulsion, anger and accusations of “blasphemy.”  While The Exorcist is essentially a Supernatural Horror Film, William Friedkin’s epic film was approached with a level of realism and artistry that could not be refuted. It was a highly artistically-valid film. As for being an exploitive use of a child actor and blasphemy, well The Vatican gave this film the seal of approval. It was even blessed for “realistically depicting demonic evil.” Cue priests, nuns, ministers and most God-fearing people line up and see it.

Marketing The Exorcist was challenging for Warner Brothers. It was clear to everyone that this was more than just a horror film. This early poster was rejected.  The Exorcist William Friedkin, 1973

Marketing The Exorcist was challenging for Warner Brothers. It was clear to everyone that this was more than just a horror film. This early poster was rejected.
The Exorcist
William Friedkin, 1973

If one is able to take pause and look at Friedkin’s film independent of it’s source novel and The Vatican, this movie also offers an interesting spin on the state of American Culture at the beginning of the 1970’s.

Another "mock-up" idea for promoting that felt a little too After School Special for most at Warner Brothers.  The Exorcist William Friedkin, 1973

Another “mock-up” idea for promoting that felt a little too After School Special for most at Warner Brothers.
The Exorcist
William Friedkin, 1973

It can easily be summed up as metaphor for the feeling that parents had lost control of their children amid the emergence of “Anti-Establishment Movement” to “Sexual Revolution” to “Drug Culture” to the ever-increasing power of Rock rebellion.

Eureka! And Warner Brothers creates an iconic marketing campaign by using an "altered" shot from the movie itself.  The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

Eureka! And Warner Brothers creates an iconic marketing campaign by using an “altered” shot from the movie itself.
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Both the novel and film also indirectly address the tragic side of becoming a priest. The film conveys that Jason Miller’s Priest is something more to his best priest buddy. While his friend seems to be able to repress his sexual desires, it appears to be bit more of a strain for Miller’s “Father Karras” a repressed and guilt-ridden former boxer who has escaped into the Priesthood as much to do good as to escape his all-too moral desires. Interestingly, the self-proclaimed Atheist mother find it easier to accept that her daughter might be possessed by The Devil than this conflicted priest. This film is also examining the impact of repression and the reasons men decide to become priests. Granted, it is in a somewhat passive way, but it is there.

"Stick your cock up her ass, you motherfucking worthless cocksucker." Whether it by taunting into Father Karras' most repressed fears of self-identity or by picking at his guilt for not having cared for his mother the way he feels he should have -- this demon knows the priest better than he knows himself.  Subliminal Experimental Editing - so fast you can almost mess it.  The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

“Stick your cock up her ass, you motherfucking worthless cocksucker.” Whether it by taunting into Father Karras’ most repressed fears of self-identity or by picking at his guilt for not having cared for his mother the way he feels he should have — this demon knows the priest better than he knows himself.
Subliminal Experimental Editing – so fast you can almost mess it.
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

No matter how you want to interpret or view The Exorcist – the power of this infamous film is beyond denial. I remember sitting in sold-out huge Boston cineplex auditorium in 2000 to see the “Restored” and the “Version I Had Never Seen.”  I was actually curious to see how a modern day audience would react to this early 1970’s film. I think I was expecting that we would all find the movie darkly comic. I was wrong. This was the normal “cineplex” audience. You know, the one that freely converses, talks back to the screen and generally rude masses. True to form, as the commercials and previews screened children were screaming, teenagers were tossing candy at each other and all sorts of mayhem that will ruin a movie viewing experience for me. But as soon as The Exorcist started, the entire tone of the packed auditorium changed.

The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

By the film’s midpoint you could have heard a pin drop. Almost 30 years later, this movie was freaking us out. And it still shocks.

Which brings us to one of those long pondered questions which forever escaped logic. How did WB’s The Exorcist secure an
“R-Rating” by the MPPA in 1973? How did it reclaim that same rating 30 years later? Other far less sadistic or graphic films had been slapped with an “X-rating” and by 2000 we had seen the arrival of the dreaded “NC-17” label. Why would the MPAA give an art film like “Henry & June” an “NC-17” and “The Exorcist” an “R-Rating?”

One of the tamer blasphemies of Holy Icons The Exorcist William Friedkin, 1971 Cinematography | Owen Roizman

One of the tamer blasphemies of Holy Icons
The Exorcist
William Friedkin, 1971
Cinematography | Owen Roizman

Granted, neither or films for children, but if I were a parent and asked to pick which of these two films were “less appropriate” for a child under 17 years of age — I would select The Exorcist. I think most would.

A sweet little girl transformed into murderous and blasphemous monster.  Linda Blair watches her Exorcist die a painful death with a mix of interest and annoyance. She didn't get his soul.  The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

A sweet little girl transformed into murderous and blasphemous monster.
Linda Blair watches her Exorcist die a painful death with a mix of interest and annoyance. She didn’t get his soul.
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Or maybe not? I’m not a parent. Maybe I have it wrong.

To put The Exorcist‘s “R-Rating” in perspective, in the same year the MPAA rated The Exorcist as “R” it slapped the dreaded “X-Rating” to Nicolas Roeg’s Don’t Look Now. In comparison this rating makes no sense. Luckily, Nicolas Roeg’s film had Paramount behind it’s distribution. Somehow the MPAA rethought it and relented an “R-Rating” for Roeg’s experimental film. But only two years earlier the MPAA assigned Ken Russell’s The Devils with an “X-Rating.” And, this was after WB required Ken Russell to cut out a significant amount of footage. Warner Brothers held on to two copies of Ken Russell’s original theatrical cut. While Russell’s The Devils is a provocation, it never goes anywhere near the level of having a 14 year-old girl defile herself with a crucifix.

"Hell will hold no surprises for them!" Warner Bros marketing campaign for  The Devils Ken Russell, 1971

“Hell will hold no surprises for them!”
Warner Bros marketing campaign for
The Devils
Ken Russell, 1971

Interestingly much has been made about William Peter Blatty’s The Exorcist novel having been based on an actual and true incident involving a teenage boy in the 1950’s. However, when one actually looks into the “true story” much more of what actually happened is unclear. In most ways, this “true incident” appears to be largely lost within the shadows of marketing and urban legend. As grim and horrifying as The Exorcist is, both the 1973 and the 2000 versions offer the audience “hope.” This is a hope grounded in faith and the power of good over evil. There is nothing at all wrong with that. But it does seem a flimsy excuse to let it pass with an “R-Rating” when Friedkin’s more recent independent movie, Killer Joe, was given an “NC-17.”

Interesting to note that until the MPAA introduced the "NC-17-Rating" -- The official "X-Rating" was actually less restrictive in number of states. It was left to individual states and cinemas to determine the age restricted. News to me.

Interesting to note that until the MPAA introduced the “NC-17-Rating” — The official “X-Rating” was actually less restrictive in number of states. It was left to individual states and cinemas to determine the age restricted. News to me.

In Kirby Dick’s 2006 documentary, This Film Is Not Rated, hidden cameras and a number of covert activities were utilized to break in to the odd world of Motion Picture Association of America’s rating system. The documentary revealed several things, but only one was surprising: Every screening held by the individuals who are “chosen” to serve as raters is blessed by both a Christian Minister and a Catholic Priest. While neither is supposed to lecture or push any decision of the raters, they are free to include whatever they wish in their blessings.

And here is the answer to the mysterious reasoning behind The Exorcist rating. It is Vatican approved.

Father Granier's use of The Confessional is questionable to say the least.  Georgina Hale / Oliver Reed The Devils Ken Russell, 1971 Cinematography | David Watkin

Father Granier’s use of The Confessional is questionable to say the least.
Georgina Hale / Oliver Reed
The Devils
Ken Russell, 1971
Cinematography | David Watkin

It may contain graphic and obscene scenes of blasphemy, but it has a Catholic Intent. The priests fix it all! Or at least it seems to be thought.

The intent of Killer Joe is to satire the impact of greed on marginalized lower-class family dysfunction.

As for Ken Russell’s The Devils? The intent is aimed as satirizing both politics and religion. It depicts both fundamental aspects of most human life as opportunities for corruption, greed, ambition and power.

Graham Armitage as France's King Louis XIII performs for Cardinal Richelieu, his assistant nuns and a slew of The French Royal Court's most depraved. The Catholic Church doesn't mind The King's sins, they just want to share in the power and the wealth... The Devils Ken Russell, 1971 Cinematography | David Watkin

Graham Armitage as France’s King Louis XIII performs for Cardinal Richelieu, his assistant nuns and a slew of The French Royal Court’s most depraved. The Catholic Church doesn’t mind The King’s sins, they just want to share in the power and the wealth…
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Oh, and unlike The ExorcistThe Devils is actually based on “historic fact.” I only put that in quotation marks because I am referring to 17th Century French history. However, the sources and descriptions of the events that Russell fictionalizes in The Devils tie much closer to what he shows us than anything of truth connected to The Exorcist. This means The Devils depicts a very scary moment in both French and Catholic history in which greed and power not only “suggested” nuns to blaspheme,

The Ursuline nuns are not there by choice, but because they form society's rejects. Repressed and Caged. They do not require too much in the way of pressure from The Catholic Church to slip into hysteria that quickly morphs into Satanic blasphemy.  The Devils Ken Russell, 1971 Cinematography | David Watkin

The Ursuline nuns are not there by choice, but because they form society’s rejects. Repressed and Caged. They do not require too much in the way of pressure from The Catholic Church to slip into hysteria that quickly morphs into Satanic blasphemy.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

a primary Cardinal and his priests most likely “required” their nuns to comply or face torture — nothing is too much to  a rebellious priest and assist the Catholic Church forge closer to a demented French King. Ken Russell didn’t even feel it necessary to change any of the actual names of the individuals who have already been forged into history.

This might explain Warner Brothers refusal to relinquish Ken Russell’s infamous and acclaimed 1971 art film, The Devils. Restoration of this film is of growing concern to Film Historians and Film Art Preservationists. Film only lasts so long and only WB knows where and how their 2 copies of The Devils are being stored. WB is not known to always apply a great deal of logic to their catalog. And they have an essential collection of cinematic work.

In many ways,  Mother Superior, Sister Jeanne of the Angels, is the only "innocent" character in this film. She is ill and then sexually-assulted by Exorcists and Priests to extract false confession. From the very beginning we know she is hanging on to sanity by a string.  Vanessa Redgrave The Devils Ken Russell, 1971 Cinematography | David Watkin

In many ways, Mother Superior, Sister Jeanne of the Angels, is the only “innocent” character in this film. She is ill and then sexually-assulted by Exorcists and Priests to extract false confession. From the very beginning we know she is hanging on to sanity by a string.
Vanessa Redgrave
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Going into it’s 45th year, this film may soon be lost forever unless WB takes care of it or releases it to a company who will. As you read this you might feel the need to roll your eyes or dismiss it, but this is worse than censorship: it comes at the risk of losing a valuable piece of cinematic history.

While I’m not sure one could state that Ken Russell’s The Devils is a better film than Friedkin’s The Exorcist.  William Friedkin made the better film. The Exorcist is a cinematic masterpiece. No questions asked.

Ken Russell’s cinematic work is challenging. An eccentric British filmmaker, he shares more in common with the films of Michael Powell or even more like those of Andrzej Zulawski. Russell’s films tend to have a manic pace and no restraint. They are often bombastic, loud, crass and dangerous to know. “Women in Love” and “Tommy” are probably his two most accessible films. But his work is often magical and intellectual. In the case of The Devils, it is angry. No question that Russell was a cinematic genius. But as is the case with many genius artists, he often had a hard time restraining himself from excess and obsession.

That being stated and noting that The Exorcist is the better film. I do think a case could be argued that The Devils is an equally important film. It is also worth noting that The Exorcist has been such an influential and cultural juggernaut of world-wide scope, multiple copies in all formats exist in a number of places. The future preservation of The Exorcist is secured.

However, as time and investigations move further along — it is becoming clear that there might only be two remaining prints of The Devils as it was originally to be released in 1971. For quite a while there was thought to be a secured copy held by Ken Russell’s daughter. It would appear that this is not the case. One other possibility for a print of the full film turned up as invalid. It would appear that Warner Brothers is the only one who has a pristine print of the original film.

Vanessa Redgrave as Sister Jeanne of the Angels swoons her way into a disturbing world of Christ Imagery erotic daydreaming... The Devils Ken Russell, 1971 Cinematography | David Watkin

Vanessa Redgrave as Sister Jeanne of the Angels swoons her way into a disturbing world of Christ Imagery erotic daydreaming…
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Despite pleas from The British Film Institute, The Great Britain Historical Society, The Ken Russell’s Estate, The BBC, The Criterion Collection and a power-laden Official Petition — Warner Brothers simply refuses to relinquish the film to anyone for any reason. It was viewed as a major victory for BFI when WB finally agreed to supply them with with limited licensing rights and a copy to “restore” and transfer limited to British Region Code DVD/Blu-Ray (no cinema screenings allowed) It didn’t matter. At last an organization would be able to properly restore and save the film. It was a bit of shock for the distinguished BFI to discover that Warner would not “loan” or “share” an actual print of the film. Instead BFI received a Digi-Beta tape of the American X Certificate version. The American “X-Rated” version was even more cut up than the UK version. This Digi-Beta tape greatly limited the ability to “restore” quality and it was not the original theatrical release of the movie.

Oliver Reed as Father Urbain Grandier. While presented as a man of faith and ethics, he is also a cruel and callous man who is more than happy to seduce the females of his flock. The line between good and evil is a thin one for this "progressive" priest.  The Devils Ken Russell, 1971 Cinematography | David Watkin

Oliver Reed as Father Urbain Grandier. While presented as a man of faith and ethics, he is also a cruel and callous man who is more than happy to seduce the females of his flock. The line between good and evil is a thin one for this “progressive” priest.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

BFI did their best. The quality is better than the briefly and highly censored VHS tape WB released in the mid 1980’s. Some scenes are fuzzy, some aren’t, some have audio issues that could only be minimally-addressed. Worst of all, the most crucial scenes of Russell’s work are still missing.

Welcome to 17th Century France. Plague is in full force as Catholic and French Histories take a dark turn. The Devils Ken Russell, 1971 Cinematography | David Watkin

Welcome to 17th Century France. Plague is in full force as Catholic and French Histories take a dark turn.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

South Korea also secured a limited licensing from WB, but this was also made from a similar Digi-Beta tape that was an “R-rated” cut of the film that had never been seen. This version actually doesn’t completely make sense so much has been cut. There is one bootleg copy floating around, but the quality is so bad it is almost impossible to watch — and very often is impossible to hear.

Vanessa Redgrave's Sister Jeanne is both amused and disgusted when faced with a woman who actually seeks to devote her life to Christ. After eloquently dismissing her devotional intention to be a waste as this f Ursuline nunnery is a safe home for the deformed and unmanageable. When she discovers Father Granier has already seduced the would-be-devout-nun her jealousy and rage holds back no punches: "Whore! Strumpet! Hypocrite! You tell me you have no vocation? Of course you have a vocation! Fornicator! Fornicator! Sacrilegious bitch! Seducer of priest, that's your calling! Your place is in a brothel. You filthy whore! Get back to the gutter where you belong!" The Devils Ken Russell, 1971 Cinematography | David Watkin

Vanessa Redgrave’s Sister Jeanne is both amused and disgusted when faced with a woman who actually seeks to devote her life to Christ. After eloquently dismissing her devotional intention to be a waste as this f Ursuline nunnery is a safe home for the deformed and unmanageable. When she discovers Father Granier has already seduced the would-be-devout-nun her jealousy and rage holds back no punches:
“Whore! Strumpet! Hypocrite! You tell me you have no vocation? Of course you have a vocation! Fornicator! Fornicator! Sacrilegious bitch! Seducer of priest, that’s your calling! Your place is in a brothel. You filthy whore! Get back to the gutter where you belong!”
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Warner Brothers has never actually officially addressed the reasoning behind their refusal to allow access to The Devils. Because they have stated that Ken Russell’s original cut of the film is within their possession and protection, many thought that the executives were holding off to “cash in” once the film’s notorious and infamous director had died. However, we lost Mr. Russell in late 2011 at the age of 84. Warner Brothers continues to refuse requests, petitions and any individual writer seeking information. The reasons for not letting the film out run deeper than any possible profit or historical cinema preservation merits.

It is particularly interesting in an age where any controversy is viewed “a selling factor” if it can make a buck. WB is a huge corporation. The bottomline and increasing profit is a main concern. So why keep The Devils hidden away? No one connected to the film’s controversy is left who would care.

"Satan is ever ready to seduce us with sensual delights." Vanessa Redgrave The Devils Ken Russell, 1971 Cinematography | David Watkin

“Satan is ever ready to seduce us with sensual delights.”
Vanessa Redgrave
The Devils
Ken Russell, 1971
Cinematography | David Watkin

The only living artist who could object would be Vanessa Redgrave. She, like many who worked for Ken Russell, remained a close friend until the end of his life. She has also expressed pride in having been a part of the film and considers it one of her best bits of work. Her role was originally intended for the equally esteemed Glenda Jackson. Jackson, also a life-long friend of Ken Russell and family, had discussed the fact that she turned down Redgrave’s infamous role because, at that time, she was tired of playing Russell’s sexually neurotic and hysterical muse. She made that statement both in truth and jest. Years later she would film her final role in Russell’s experimental and demented film Salome’s Last Dance. At the time Jackson noted that she had some regrets at having not played Sister Jeanne.

Acclaimed cinematographer, David Watkin, served as Cinematographer. He remained proud of this early film for offering him some freedom in establishing his own style while adhering to Russell’s vision. Prior to The Devils, Watkin was best known for having filmed 2 iconic movies:  The Knack… and How to Get It and The Beatles’ Help.

A perverse fantasy of a sick woman will soon help pave the way toward public execution.  Oliver Reed / Vanessa Regrave The Devils Ken Russell, 1971 Cinematography | David Watkin

A perverse fantasy of a sick woman will soon help pave the way toward public execution.
Oliver Reed / Vanessa Regrave
The Devils
Ken Russell, 1971
Cinematography | David Watkin

His style was really already formed, but he felt the freedom Russell allowed offered him great benefit. He died in 2008.

Another interesting aspect of The Devils is that it features the early work of the iconic Derek Jarman. Jarman’s imprint on The Devils is unforgettable. Serving as the film’s production designer, The Devils features some truly amazing sets. Jarman would go on to be an important and experimental voice in Film and the art of Queer Film.

One of many post-modern sets created by then Production Designer, Derek Jarman.  The Devils Ken Russell, 1971 Cinematography | David Watkin

One of many post-modern sets created by then Production Designer, Derek Jarman.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Jarman’s style was always unique, but it is clear that Russell’s aesthetic impacted his own vision.

Aside from the Film Theory aspect, The Devils is of note because it is a fictional account of something that is of historical note for both France and The Catholic Church. This is probably a page of history that both the country and The Vatican would rather forget. Interestingly, this might be the main reason WB is not letting the film go.

Aldous Huxley plunged deep within the history of what happened in 17th Century Loudun with the publication of his historical novel, Devils of Loudun. It was a controversial read then and it still is, but there is nothing in it than can be refuted. The few times Huxley actually is forced to put forward an explanation for things unexplained he offers several ideas to explain. And all are sound.

Let the "exorcisms" begin... The Devils Ken Russell, 1971 Cinematography | David Watkin

Let the “exorcisms” begin…
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Huxley crafted a historical narrative to address the controversial, mysterious and sordid historical fact that involved Cardinal Richelieu, a rebellious priest by the name of Father Urban Grandier, An Ursuline Convent of nuns and their Mother Superior, Sister Jeanne of the Angels. It is know that Father Grandier disagreed with both the King and The Catholic Church at the time. It seems fairly obvious that he seemed to disagree with idea of celibacy and was corrupt in that he engaged in sexual trysts with women of his flock. It is also of note that Father Grandier was reported to be handsome, charismatic and flirtatious. For unknown reasons, he declined Sister Jeanne’s request to act as “Spiritual Advisor” for for both she and her nuns. Cardinal Richelieu already viewed Father Grandier as a threat to the church and The Church’s desire to become closely aligned with The King. King Louis XIII, the infamous monarch of the House of Bourbon is a figure of legendary in and of himself. And both of these powerful men needed the other for a while due to political and power circumstances.

All the nuns are gathered to stand in giant burrial holes and "suggested" to convulse, blaspheme, carnally degrade themselves for the "good" of God. Or faces the same torture imposed upon their  Superior Mother. They are all eager to follow The Cardinal, The King and The Exorcists' guidance for transgressive behavior.  The Devils Ken Russell, 1971 Cinematography | David Watkin

All the nuns are gathered to stand in giant burrial holes and “suggested” to convulse, blaspheme, carnally degrade themselves for the “good” of God. Or faces the same torture imposed upon their Superior Mother. They are all eager to follow The Cardinal, The King and The Exorcists’ guidance for transgressive behavior.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

In what could be compared to the Salem Witch Trails only far more perverse and blasphemous in nature, Huxley put forward a number of reasons that France, The Catholic Church and the People of Loudun thought Father Grandier had made a pact with Satan that allowed the pristine Ursuline nuns to be fully possessed by demonic forces. It is of historical record to the level of debauchery that these “possessions” led the “blessed” nuns and their “heavenly” Mother Superior to act out public acts of sexually perverse behaviors including orgies and evil sexual blasphemy with religious symbols and Christ Icons.

The King and his Royal Court make an appearance to giggle at the atrocious perversion of The Catholic Church.  The Devils Ken Russell, 1971 Cinematography | David Watkin

The King and his Royal Court make an appearance to giggle at the atrocious perversion of The Catholic Church.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Under both the blessing of the Cardinal and the approval of King Louis XIII, a series of public exorcisms were performed that involved more than just sprinkling of Holy Water. The nuns went further into “fits of hysteria” and their Mother Superior named Father Grandier as the evil responsible for their demonic actions. The public watched the acts of debauchery and exorcisms in what reads like some sick and twisted form of entertainment. The exorcisms went further into public acts of sexual torture. And then, it all stopped. The nuns and their Superior were free of their demons and redeemed  in the “Eyes of God.” 

A fellow priest begs Granier to confess and be spared. He refuses. The guilt-ridden priest seems to be praying more for himself than Granier.  Oliver Reed / Murray Melvin The Devils Ken Russell, 1971 Cinematography | David Watkin

A fellow priest begs Granier to confess and be spared. He refuses. The guilt-ridden priest seems to be praying more for himself than Granier.
Oliver Reed / Murray Melvin
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Grandier was questioned and tortured by the exorcist, the priests and their followers to extract a confession of having formed a pact with The Devil and conspiring to corrupt all of France and the Catholic Church. He never confessed or gave in to the torture. Ultimately, he was burned at the stake.

Granier refuses to give-in to the political ploy of The Cardinal's Exorcist.  Oliver Reed / Michael Gothard The Devils Ken Russell, 1971 Cinematography | David Watkins

Granier refuses to give-in to the political ploy of The Cardinal’s Exorcist.
Oliver Reed / Michael Gothard
The Devils
Ken Russell, 1971
Cinematography | David Watkins

This, according to history, was the only way both The King and The Cardinal could be sure that Loudun were rid of the Satanic Grip. The public execution was treated as entertainment. Everyone in the town celebrated and the nuns were also granted approval to witness the horrid death.

Father Granier's abandoned son is brought to watch his father's execution.  Georgina Hale  The Devils Ken Russell, 1971 Cinematography | David Watkin

Father Granier’s abandoned son is brought to watch his father’s execution.
Georgina Hale
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Huxley theorized a number of ideas. One of the most controversial being that most women who became nuns at this time had been deemed “unmanageable” and desperate for shelter. Though not completely clear, it would appear that The Mother Superior suffered some major physical birth defect. Her holiness was viewed to be a result of her plight. It is historically stated that Father Grandier enjoyed antagonizing Sister Jeanne of the Angels.

Huxley writes that the levels of sexual repressions, lack of serious faith, The Mother Superior’s disdain for the priest, the fact that many of the men in Loudun viewed Grandier as a trouble-maker with both The King and The Cardinal — and ultimately the political possibilities between a power-hungry Cardinal and a possible insane and perverse King led to one of the ugliest moments in French and Catholic history.

Huxley goes into great detail about the many realistic and human possibilities that factored into this incident. He leans toward the political, hypocracy and a shared temporary delirium or hysteria for the nuns. He also suggests that it many not have been so psychological. It might have boiled down to the nuns having to do as instructed by their Cardinal. Anyway one looks at it, it is not a pretty picture of religion or politics.

The Devils Ken Russell, 1971 Cinematography | David Watkin

The Devils
Ken Russell, 1971
Cinematography | David Watkin

Filmed at the very end of the 1960’s, the political and liberal Ken Russell saw this story and the play it had inspired to be an ideal topic to explore as metaphor. Russell’s The Devils is excessive in every way possible. While often beautifully staged and crafted — the film pulses with a hysterical pace. The acting is intentionally “theatrical” and most certainly presented to shock. The political ideologies spell forth throughout. Russell does not spare Oliver Reed’s Father Grandier as solidly ethical character. He is impossible to like, but it is equally impossible that this character deserves what he is given. Especially since he is given it for entirely the wrong reasons.

Vanessa Redgrave fares best in the film. In fact she is fantastic in the role. She is able to match the operatic pacing of the film with a carefully eccentric and darkly comical read on her character. It is an impossibly brilliant performance. Russell presents both she and her nuns as women who have “devoted” their lives to God because society has no other use for them. The only character who appears to actually feel a true calling to the devoted life of a nun is quickly dismissed by Redgrave’s Sister Jeanne of the Angels. She is too pretty to waster her time locked up in the convent. And what a convent it is. While Redgrave’s character runs a strict order, she simply turns the other way as her nuns grab at vague attempts as sexual gratification.

Sympathy for the Devil? Oliver Reed The Devils Ken Russell, 1971 Cinematography | David Watkin

Sympathy for the Devil?
Oliver Reed
The Devils
Ken Russell, 1971
Cinematography | David Watkin

When the nuns become a pawn of The Church and The State, it is as if they’ve been not only granted “permission” to explore their repressed desires, the threat of torture looms if they don’t take those “desires” to blasphemous limits. This is the portion of the film that remains controversial almost 45 years later. The scenes are disgusting. They are not erotic. They are upsetting. What’s more — these scenes which have been labeled The Rape of Christ — can be found from time to time on YouTube. BFI has access to an inferior copy from whereabouts unknown. They were shown on British television documentary about the film in the late 80’s. Compared to much of what we see now on cable, they are really barely eligible for an R rating much less an X or NC-17.

Faith and Religion Distorted For Ambition, Greed, Power and Control... The Devils Ken Russell, 1971 Cinematography | David Watkin

Faith and Religion Distorted
For Ambition, Greed, Power and Control…
The Devils
Ken Russell, 1971
Cinematography | David Watkin

The scenes that are the most disturbing are in the R-rated cut. Sister Jeannes’ “exorcism” is actually rape and sexual torture. 40 some odd years later, these scenes are still hard to watch. Yet these scenes get an “R-Rating” when an “NC-17” would be more appropriate. Another controversial segment which would probably secure a “PG-13” rating today is actually one of the more blasphemous scenes in the movie. Sister Jeannes convulsive sexual fantasies of Father Granier as Christ are not graphic, but oddly disturbing. Filmed beautifully and erotically, Oliver Reed emerges as Christ descended from the Cruxifiction walking upon water to Sister Jeanne. As she kisses his bloodied feet and sweeps her hair over them. She begins to move up his body as if about to engage in felatio when the wind blows her vaguely nun-like wrapping off — her hump back is revealed and she screams in horror as everyone begins to mock and degrade her.

Georgina Hale The Devils Ken Russell, 1971 Cinematography | David Watkin

Georgina Hale
The Devils
Ken Russell, 1971
Cinematography | David Watkin

The Devils may not have been crafted with the precise and deftly serious style as The Exorcist, but Ken Russell’s film is concerned with far more serious cultural issues than Evil vs. Good. In The Devils, Ken Russell is presenting ideas that still seem to shake people to their core. It is a satirical political commentary that works incredibly well. Fever-pitched and unapologetic it is an essential film.

And when one stands back from both of these films, The Exorcist is actually the more perverse and controversial film. Welcome to the schisms of Film Theory, History, Politics and Religion.

The tragically deformed Mother Superior fosters an unhealthy desire of Christ as a source of eroticism. And her priest, Father Granier, has taken the place of Christ in her mind. Enter Erotic Surrealism... Vanessa Redgrave The Devils Ken Russell, 1971 Cinematography | David Watkin

The tragically deformed Mother Superior fosters an unhealthy desire of Christ as a source of eroticism. And her priest, Father Granier, has taken the place of Christ in her mind. Enter Erotic Surrealism…
Vanessa Redgrave
The Devils
Ken Russell, 1971
Cinematography | David Watkin

I have written about both Ken Russell, his work and this film in particular a number of times. I’ve also done some “covert investigation” in separating fact from fiction regarding Warner Brothers and possible prints of the original cut. If anyone is persistent, it a fan of film. There are a great number of Film Preservationists, Film Historians, devoted Ken Russell fans and Cinematic Curiosity Seekers who are still pushing to gain access to this film. Unless Warner Brothers is lying to us and they lost both of those prints, there is always a chance that Ken Russell’s The Devils might one day gets its moment in on the screen.

Matty Stanfield, 8.10.2015

Andrzej Zulawski’s Possession was initially unleashed to its first audience 35 years ago at The Cannes Film Festival. The film and Isabelle Adjani’s performance was and remains the stuff of legend.

"Murder. Evil. Infidelity. Madness." Possession Andrzej Zulawski, 1981

“Murder. Evil. Infidelity. Madness.”
Possession
Andrzej Zulawski, 1981

She received the festival’s Best Actress Award. The film itself had a profound and lasting impact on Cannes Film Festival audiences.  Many film critics present appeared to like it, but were unable to explain what it was. It defied genre. While many critics liked it, almost as many hated it. Not too long after rumors began to circulate that Adjani had suffered a nervous breakdown which many blamed on the pressures of playing the film’s lead. Initially it seemed that Adjani was eager to promote the film. As the film began to screen in Europe, audience reactions ranged from “confused” to “repulsed” to “angry.”

The Absence of Faith or The Conflict of having it?  Possession Andrzej Zulawski, 1981 Bruno Nuytten | Cinematography | Bruno Nuytten

The Absence of Faith or The Conflict of having it?
Possession
Andrzej Zulawski, 1981
Bruno Nuytten | Cinematography | Bruno Nuytten

As French audiences began to dwindle at an alarming rate, Adjani’s attitude toward her role, the movie and the director became critical. It didn’t seem to be a “marketing ploy” — and if it was, Andrzej Zulawski was not happy about it. While I’m unaware of the actor ever directly blaming Zulawski or her role in Possession for what appears to have been a very real breakdown, she never gave a definite answer. It was clear that Adjani was initially eager to work with Zulawski. It was clear she fully understood what she needed to do as the character.

"Do you believe in God?" Isabelle Adjani appears to moan to the heavens than to pray.  Possession  Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“Do you believe in God?”
Isabelle Adjani appears to moan to the heavens than to pray.
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

If one tries to sort the “gossip” from “truth” — it becomes clear that Adjani gave herself over to this particular role unlike she had ever done before or since. Despite the honor and the acclaim she received for her performance, Adjani seems to have opted to distance herself from the movie as quickly as possible. Since it’s brief release in France, she has never spoken of the experience beyond the implication that she felt she had been manipulated by Zulawski.

Isabelle Adjani  Possession  Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Isabelle Adjani
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

The one thing she did state has remained firmly intertwined with Possession‘s history:

Zulawski, Bruno Nuytten (Cinematographer and soon-to-married to the film’s lead actress), Adjani and the crew were assembled under the infamously long and deep passenger tunnel beneath U-Platz der Luftbrücke Subway Station in Berlin. The film’s special effects crew had just fitted Adjani with surprisingly realistic fluid-filled bags. It is doubtful that anyone knew that Isabel Adjani was about to go far and beyond her director’s expectations. Just before Andrzej uttered “Aktion!” Adjani approached him and asked how she should approach the violent seizure as described in her script. He thought about it and was not completely sure how to articulate what he wanted, but the first words that came to his mind and through his lips to Adjani’s ears were essentially that this scene should look like a tribal sort of violent dance.

Reportedly Adjani thought this over for a minute. Turned to her director once more for guidance that was a bit more specific.

“Fuck the air.”

It was with this very direct response Isabelle Adjani would create what would soon become and remains one of – if not the most disturbing scenes in cinematic history. What Adjani does far below the Berlin subway system is almost impossible to describe. I think the aspect of Adjani’s convulsive “dance” is that it never feels false. You don’t need to have ever been to Berlin to realize that she is writhing and slamming about the dirty walls, floor and the air of a real space. This is no film set. It is profoundly repulsive and fascinating all at once. And just as you think this “fit” is over, Adjani begins to drain her rigged bags. Suddenly the entire scene somehow manages to amp-up to a whole new level of horror.

One of if not the most deeply disturbing moments in cinematic history.  Isabelle Adjani Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

One of if not the most deeply disturbing moments in cinematic history.
Isabelle Adjani
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

The most horrific and disgusting aspect is not the impact of the lo-fi but highly effective bags — it is Adjani’s face, eyes and the sounds she emits as the infamous scene comes to its end.

Distributors pushed Possession out to Europe with a great deal of hesitation. It failed to attract audiences but it was a most definite part of pop culture conversation. It was banned by a large number of European townships. Most unlucky, the UK banned it before it could even find a screen. It would be another 2 years before Possession screened ever so briefly in Manhattan. Another year or so later the film was secured by several different distributors who edited the film to make it shorter, to censor the more “offensive” moments and to re-construct the entire film. Several different versions were released on VHS. These versions make no sense. Yet something remained that made a younger generation more curious. As bad as those VHS versions were, a cult-following was born. It would not be until 1999 that an “uncut” version of Possession would finally find its way to DVD.  It didn’t take long for word to get out that it was not the version as Zulawski intended. It has barely been a year since Mondo-Vision out of Irvine, CA fully restored and issued the actual full length version to DVD/Blu-ray. It has been the first “hit” Mondo-Vision has issued.

"I'm afraid of myself, because I'm the maker of my own evil." Isabelle Adjani with knife Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“I’m afraid of myself, because I’m the maker of my own evil.”
Isabelle Adjani with knife
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

Even with the passing of 35 years, Possession remains unaged and is still upsetting the viewers.

The most casual mention of it among fellow cinephiles incites repulsion, annoyance, unexpected emotions resulting in adamant claims of misogyny and cinematic atrocity. In 1999, I made the mistake of suggesting a Andrzej Zulawski Retrospective at a film festival board meeting. My suggestion was resoundingly turned-down. I would later chat with several of the board members who were particularly frustrated with my suggestion. I was disappointed to discover that not a single opinion was valid. None of them had ever seen it. One key member of the board told me, “I don’t need to see it. I’ve heard about it for years and it will never screen here.”

Perhaps the most almost violent reaction I’ve witness came from an esteemed and infamous filmmaker herself. Actually she has probably upset as many audiences as Zulawski. She dismissed Possession as  “pretentious meaningless human cruelty disguised as Art House Cinema.” One particularly brave soul pointed out that most of her films could be explained in the same way. I am not sure if he said this to provoke her or to make a point. But her face took on a shade of red I had never seen. She stormed away muttering something about the need for a cigarette.

Isabelle Adjani Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Isabelle Adjani
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

A week later I found out she hadn’t actually ever seen it. Since then she has and her opinion has taken a dramatic turn. It is rather funny that she now seems convinced that she always knew Possession was a work of “breathtaking cinematic art far ahead of its time!”

It would be unfair to expect an audience to to have an understanding of the artist’s identity or a grasp of how this artist’s identity was formed. The art needs to be able to stand on its own. One should never have to research to access a work of art. There must always be something within it that either entertains or resonates to an audience. But art would be so boring if all of it only served to entertain or resonate. From time to time an artist creates work that is deeply challenging. It is at that time the audience must adjust their eyes to gain more perspective on what is being shown. In the world of Film Art, this is often the case. Not every member of the audience will feel the need to engage with a film beyond the superficial or visual perspectives.

"Because you say "I" for me."  Isabelle Adjani & Sam Neill Possession  Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“Because you say “I” for me.”
Isabelle Adjani & Sam Neill
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

But I am one of many who marvel at what a filmmaker sometimes achieves. While we are entertained to a point and we might feel a pull toward resonation — it is not always so easy to identify the “points” or the aspects that try to resonate.

This is especially true when approaching a filmmaker like Andrzej Zulawski. Most of his films are beyond “visual.” Often his films take on an almost epic scale of the visceral.  This is especially true of his films prior to 1999. Zulawski films seem propelled by a frantic intensity that fuses with his equally visual sense which highlights the metaphorical or allegorical aspects of his stories. To fully encage with is work the viewer needs to gain some insight into his life and what has formed his view/philosophy. This allows access to a myriad of meanings lurking just behind or within one of his characters. Most importantly the viewer secures a  perspective on why his films tend to illicit an often mixed bag of reactions. Understanding more about him allows the audience to tap into why what we see matters to us.

As I sit here and attempt to pursue a “request” to articulate my opinion of Andrzej Zulawski, his film Possession and the opposition it continues to generate,  I suspect it is important to note my reality.  All of the factors that have formed my identity is what continually draws me into his specific cinematic world. My fear of narcissism, pity and losing what I think is best called “anonymity” prevent me from sharing what I’m inclined to share. Beside this self-clarification “need” might be beneficial here, but it might just be a “desire” that would work in opposition to what I’ve been asked to convey. It seems like such a basic fact, but I’m often surprised how many people fail to realize that what we see in art is largely derived from what we bring to it. In the case of Film Art, what we project mingles with what is projected on the screen. It is a fundamental understanding of how we relate to art.

Anna coldly discusses philosophy as she pushes a child to hold Allongé. She seems unaware of the childs sounds of pain and horror. It appears to be a ballet lesson, but it sounds like a rape.  Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Anna coldly discusses philosophy as she pushes a child to hold Allongé. She seems unaware of the childs sounds of pain and horror. It appears to be a ballet lesson, but it sounds like a rape.
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

Yet this core concept escapes a number of people. Suffice to say, that if life has presented a number of fucked-up challenges in life — what resonates or draws you into a art will be very different from someone who has been blessed with easier or more reasonable challenges. This lucky individual is less likely to be immediately drawn into darker examinations of the human experience. It does not mean that this lucky individual should avoid these challenging works, but they might have to work a bit harder to access them.

The slow emergence of “re-evaluation” of Andrzej Zulawski and Possession has been a long time in coming.  In large part this is due to Mondo-Vision’s beautiful restoration work on some of his most vital work. Following a successful run of Possession at New York’s Film Forum in late 2011, two organizations decided to hold retrospectives of the director’s work. If there were any concerns when the Brooklyn Academy of Music held their retrospective in 2012, they vanished as soon as tickets went on sale.

"There is nothing to fear except God, whatever that means to you." Isabelle Adjani shares a secret with Heinz Bennent Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“There is nothing to fear except God, whatever that means to you.”
Isabelle Adjani shares a secret with Heinz Bennent
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

BAM titled their retrospective “Hysterical Excess: Discovering Andrzej Zulawski.” This did not rest easily with the filmmaker. It was because of this title he chose not to attend or participate.

Film Comment‘s Margaret Barton-Fumo spoke with Andrzej Zulawski and asked him how he felt about the BAM’s title, “This is the exact reason I am here in Warsaw and not in New York. I hated it so profoundly, it sounded so base—and I thank you for asking. On the other hand, I understand that these nice good people want to have something catchy. But I’m totally, totally aghast. I’m against this, and this is the reason I never came.”

It is of great import that he takes offense at the use of the word “hysteria” to describe his work. The word has not only taken on a pejorative meaning, it is a politically unethical word choice.  It is so easy to disagree. Both of the central male and female characters seem to be in a state of frantic panic which “hysteria” makes perfect sense. One on of the amazing feats of Adjani’s performance is that she seems to ampying her level of frantically shrill and manic energy up with each passing scene. When we first see “Anna” she appears tensely coiled-up — trying hard to suppress something. A few moments later she has uncoiled and emotions and panic jump from 1 to 10. It is a high wire act without a net in which Isabelle Adjani somehow manages to escalate her “hysteria” well out of measurable range. If the maximum scale is 10, Adjani seems to be closer to 100 by the mid-point of the film. The important difference that offends Zulawski is that he is using a concept of “hysteria” to criticize what causes it. The work is frantic about what culture perceives as “hysteria” — it is unfair to sum up the total of his work to “hysterical excess.” Baron-Fumo was able to discuss the film and the fact that the filmmaker had always called Possession his most “personal” film.

"Love isn't something you can just switch from channel to channel." Sam Neill contemplates the loss of his wife. Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“Love isn’t something you can just switch from channel to channel.”
Sam Neill contemplates the loss of his wife.
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

Zulawski went into great detail of how the disintegration of his marriage seemed to mirror what he saw in Eastern Europe at that time. His response to Baron-Fumo’s questions are exactly as he is — open, honest and extremely articulate. For the filmmaker, Possession is a film he still thinks about in relation to what it means outside his own very private experience. It is clear that he is aware it carries a universal story that morphs into something completely unique, but he is not comfortable in fully addressing this aspect.

"For the first time, you look vulgar to me." A married couple on the verge of... Possession  Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“For the first time, you look vulgar to me.”
A married couple on the verge of…
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

His on-going struggle to reflect beyond his 1981 film remains too close to the bone to claim ownership beyond what he sees as a tragic experience that happened in his life. It is clear that he would prefer to dismiss the concepts of metaphors, allegories, horror and surrealism — but Zulawski is far too intelligent not to realize that those concepts exist within the frames of the movie.

No matter where they go, the wall separates Anna and Mark from potential.  Possession Andrzej Zulawski, 1981 Bruno Nuytten | Cinematography

No matter where they go, the wall separates Anna and Mark from potential.
Possession
Andrzej Zulawski, 1981
Bruno Nuytten | Cinematography

While he recoils at the word “hysteria” and its origin as misogynistic and psychologically confused attitude toward women. He is equally repulsed at the idea of referring to his work as “excessive.” He does understand the confusion his cinematic world creates. He is self-aware. He continues to feel it essential that the audience understand how these earlier films are rooted in his own experience.

The first half of his filmmaking career is intensely experimental. This visionary and challenging use of cinema seems to be reaching for that idea of compulsive beauty or psychic automatism almost as André Breton defined it in his Surrealist Manifesto. Almost. I am not only uncomfortable in putting too much surrealist emphasis on his work — I suspect that the links to Berton’s philosophy are purely accidental. Andrzej Zulawski makes his own rules and he ends up breaking a lot of unstated “rules” related to depicting “reality.” Zulawski seems to be creating new “rules” as it is difficult to find any level of “the predictable” as he leads us through a perverted idea of “reality.” This is a world that it wound-up in the environment, culture, repression and oppression to which this artist was born. The challenges he experienced formed him into a powerful artist whose vision pushes beyond the realm of anticipated boundaries. In the world of these early films, characters are forever fighting and clawing at reality of world that undervalues the individual as well as the ability to live the life they want to live. They become both victim and victimizer.

"I can't exist by myself..." Doppelgänger or projection? Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“I can’t exist by myself…”
Doppelgänger or projection?
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

This is true of several of his films, but most certainly true of his infamously 1996 film,  Szamanka (She-Shaman) — a film that confused and shocked as much as it entertained. It is also found in the neon-drenched, adrenaline fueled kinetic and insanely unhinged power of 1985’s  L’Amour braque/Mad Love. This loose re-interpretation of Dostoevsky’s The Idiot retains a vital piece of experimental cinema — and those who see it now will realize that much of what they thought was “original” in American mainstream cinema was really directly borrowed from L’Amour braque. Christopher Nolan or Kathryn Bigelow, anyone? But it is Possession that must reflects the imagination and perspective of an artist formed through the fires of a government intent on suppressing and oppressing the individuals caught within it.

Andrzej Zulawski was in 1940 Poland. The great nephew of writer Jerzy Zulawski whose The Lunar Trilogy, it almost seems predictable that Andrzej as Film Artist was pre-destined to clash with the Polish government. He studied the art of film in the world of 1950’s Paris, but returned to Poland to establish himself as an artist. He achieved fame in Poland, but that fame was tied more to the controversy of censorship than art. Eventually he opted to leave his native country in 1972 for France. He quickly established himself as a filmmaker of note. As it can easily be understood, I doubt he has ever gotten over the level of despair he felt as his artistic voice was continually muted, defeated and wasted by his homelands’ government. In France his work was and remains highly regarded. 1975’s L’Important c’est d’aimerThat Most Important Thing: Love remains a classic and beloved film.

But no one was prepared for what he unveiled at The Cannes Film Festival in 1981.

Isabelle Adjani Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Isabelle Adjani
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

I can easily write “a review” of Andrzej Zulawski’s Possession on RottenTomatoes, IMDB and Letterboxd. Assigning a rating and a quick review is simple. I have done that. As far as I am concerned Possession is a cinematic masterpiece. The challenge is slip into the movie’s frantic energy, darkness and apocalyptic / nihilistic nightmare and still avoid giving out “spoilers.” Because the whole point of the “request” to create this post is to possibly spur more people to see it. And if you did see it and didn’t like it, maybe this post will lead you to “re-evaluate” what you saw.

There are several ways to interpret Zulawski’s notorious and brilliantly insane film. And these meaning are not limited to the director’s sole opinion. He knows this.

On the most superficial level Possession is an exorcise in Horror Surrealism hinged to the psycho-sexual.

From another perspective that directly ties to it’s creator’s intent, it is a depiction of the devastation, rage, despair and horror which divorce can cause for wife, husband and child. The tragic implications of a family destroyed takes the form of of a surreal and metaphorical crisis of identity. As the husband fights to keep the marriage together he only manages to “twist the knife of already fixed pain” for both himself and his wife. The wife slips into a full-tilt conflict over “the auto-piolt” implications of motherhood and deep need to rebel against repression and isolation her marriage has provided.

Isabelle Adjani & Sam Neill Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Isabelle Adjani & Sam Neill
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

As the husband slips into a sort of existential stupor, his wife seeks out sexual validation and the intense need for connection that very quickly leads the audience into the realm of repulsive horror. A horror in which the wife seeks to replace her spouse with something of her own creation. As the husband begins to climb out of his stupor, he starts to sense the implications of his wife’s choice. He tries to protect their son but is faced with his own challenge. His need to recapture his spouse leads him into a less violent but equally disturbing attempt to replace his wife. Of course the most tragic aspect of the situation is their child. He becomes nothing more than a vague symbol to both Anna and Mark.

From another point of view, and this is the one I apply, Possession is a masterful articulation of the dire implications and consequences of forcing identity/identities into a tiny box not of her/his/it’s own design. Under what amounts to mind-numbing surveillance, control, oppression, repression and judgement — the identity/identities are pushed to the point of insanity. A tiny box is not an appropriate home for a human. It is an even more insurmountable task to contain marriage, parenthood, desire, expression, anger, sex and love into a tiny box. Rebellion must occur. But it will not be a sane rebel who emerges. It will be an outrageous blood thirsty psychotic who comes out of that box seeking vengeance, power and a misplaced understanding of love. What comes out of this boxed world is a perversion of humanity. And it is not a human perversion. It is an inflicted perversion created by the very “entity” that creates, seals and surveils the box.

"He's very tired. He made love to me all night." Isabelle Adjani and her spousal replacement. Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten The Creature by Carlo Rambaldi

“He’s very tired. He made love to me all night.”
Isabelle Adjani and her spousal replacement.
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten
The Creature by Carlo Rambaldi

It really doesn’t matter how one chooses to interpret Andrzej Zulawski’s  Possession. When the viewer applies thought to the extreme horrors we are shown, the film works from any vantage point.

It goes without saying that Possession is not for all tastes. It most certainly is not for the the faint of heart or the squeamish. And it would be child abuse to allow a child to watch this movie. It is equally important to understand that should you not be shocked, offended, repulsed or even a bit amused by some or most of what you see — Zulawski has failed. It is Andrzej Zulawski’s motivational intent to upset the viewer.  The challenging and disturbing nature of Possession is fact. But it is a mistake to think this film is perverse, misogynistic or meaningless. This film is wrought with meaning and it is a critique / study of why human beings can become perverse or insane.

Love struggles against  tierney Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Love struggles against tierney
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

To deny Possession a place on the shelf of Cinematic Masterpiece within the context of “experimental” would be short-sighted.

Andrzej Zulawski’s cinematic artistry and Possession offer no way out. You have no choice. Both he and his iconic 1981 film refuse to be forgotten.  Possession is true Film Art. And, if anything, it’s validity has never been more potentially viable than now. As we move further into the 21st Century the challenges of individual freedoms, privacy and the ability to control our own lives seem to be mounting against us.

The Oppressed and Repressed invert against themselves. Sam Neill & Isabelle Adjani Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

The Oppressed and Repressed invert against themselves.
Sam Neill & Isabelle Adjani
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

Just because the Berlin Wall came down does not mean it will not be reconstructed.

 

If you have not seen it, seek it out. And if you think you saw it and didn’t like or understand it. Consider a re-evaluation. You might be surprised. I can assure that you will not be bored.

I can’t help but add that should you ever have the opportunity to hear Andrzej Zulawski, Werner Herzog or Wim Wenders speak, always take advantage of it. These three important filmmakers are widely different and yet oddly aligned.  Just listening to each of these filmmakers discuss their work, art or life in general is fascinating. All three are highly intellectual without any air of superiority. A discussion with one of these men is a true experience. One of the aspects of each of these artist is that they do not crave or need your approval. In fact if approached from the perspective of “a fan” that are less likely to respond. These three men — especially Andrzej Zulawki — are very much grounded in reality and logic. They do not thrive in the “celebrity bubble” that encapsulates most of their contemporaries.

Only their work takes flight…

So I find myself coming back to a key scene in Possession where the husband, played by Sam Neill, is essentially interrogated. A question is posed to him, “Does Our Subject Still Wear Pink Socks?”  It is this line that starts the journey into the darkest corners of the human psyche as well as the darkest corners of a world that equates the color of socks to assessing individuality.

Conformity at all cost... Isabelle Adjani & Another Victim Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Conformity at all cost…
Isabelle Adjani & Another Victim
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

Before you step into the experience of Possession, this might assist you.

"I'm afraid of myself" Isabelle Adjani Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“I’m afraid of myself”
Isabelle Adjani
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

Are you ready or not?

When does art go too far?

Monica Bellucci embarks on short walk to savage and misogynistic human cruelty in Gaspar Noé's Irréversible, 2002. Cinematography | Benoît Debie & Gaspar Noé

Monica Bellucci embarks on short walk to savage and misogynistic human cruelty in Gaspar Noé’s Irréversible, 2002. Cinematography | Benoît Debie & Gaspar Noé

We all know that the debate regarding when works of art become “inappropriate” or “unacceptable” is not new.  Most of us jump up to fight censorship and the right of the artist to express his or her “self” in any manner their vision requires. And most of us would equally agree that each individual is free to critique or express their disgust with anything the artist creates. These are two key rights of the audience and the artist.

Christians protest outside the Ziegfeld Theater against the screening and attendance of The Last Temptation of Christ,  Martin Scorsese, 1988 outside the Ziegfeld Theater, NYC, 1988 Photograph by Barbara Alper/Getty Images

Christians protest outside the Ziegfeld Theater against the screening and attendance of The Last Temptation of Christ, Martin Scorsese, 1988 outside the Ziegfeld Theater, NYC, 1988 Photograph by Barbara Alper/Getty Images

When we see an organization pull its resources in an attempt to block an artist’s work many of us pull together in protest. I proudly remember skipping school so I could drive to Houston and cross through the mob of protestors to pay and see The Last Temptation of Christ. For the two of us, it was essential to protect that core belief of free speech. The level of Baptist and Pentecostal anger was more than a little scary, but me and my pal were very proud to support the movie. We went on opening day. Good thing we did. Nearly all the cinemas located in Southeast Texas pulled the movie with the first 4 days of screenings. Those angry Christians (very few of whom I think ever bothered to read the book or see the movie) succeeded in shutting the movie down in The Bible Belt.

To protest a work of art is very different than prevent it from being displayed or shown. It is a never ending conflict that artists will always face. The rights of artists and the audience must be protected.

Brooke Shields was 12 when she appeared nude and played a child prostitute in Louis Malle's 1978 film, Pretty Baby. Cinematography | Sven Nykvist

Brooke Shields was 12 when she appeared nude and played a child prostitute in Louis Malle’s 1978 film, Pretty Baby. Cinematography | Sven Nykvist

But it is the rare individual who can honestly state that she/he has never felt the need to scream out from the highest mountain, “This is wrong! This must be stopped! This is inappropriate!” For me, any work that is created to or even unintentionally stirs up hate against marginalized people compels me to draw the line. Unless the artists’ hatred is aimed at Hitler or The Manson Family or any segment of society that I feel intrudes on the rights of another. Then, I’ll support that hate full tilt. Another area which I refuse to accept is art that sexually exploits children.

Or work that misuses violence. For me, there is a difference in using violence as method for exploring human psychology, history, realism or even as way to access horror. It is when violence is utilized in a manner of titillation instead of provocation that it goes too far for me. And nothing angers me more when I see a work of art that uses violence against children or women for no other reason but to shock us.

Many people were unaware that they were objects of satire and many were not paid. Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan, Larry Charles, 2006. Cinematography | Luke Geissbuhler & Anthony Hardwick

Many people were unaware that they were objects of satire and many were not paid. Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan, Larry Charles, 2006. Cinematography | Luke Geissbuhler & Anthony Hardwick

Ultimately the basic guidelines for unacceptable art is art in which anyone is actually harmed, any inappropriate exposure of people under the age of 18 or anytime that an individual is pushed into any level of cruel depiction without consent.

Now a true ethical dilemma for me is when I fail to apply my own guidelines. Because whether I like to admit it or not — there have been more than a few films that slip into some very murky ethical waters. And, I must confess that some of them I found myself not only supporting, but enjoyed. The two films represented by their major studio poster campaigns above are films that I like — both crossed my personal ethical lines or standards. 

But often I do fuel my ethical concern into logical critiques or I simply refuse to give money to offensive work.  What pushes us to create that sort of critique or hide our wallets varies. Such was my reaction by the time Takashi Miike’s Visitor Q reaches about the ten minute mark. I demand a full refund of my ticket and left the cinema.

Familial dysfunction has never been depicted with such de-tached cruelty and satire becomes inverted in Takashi Miike's addition to Japan's "love cinema", Visitor Q, 2001. Videography | Hideo Yamamoto

Familial dysfunction has never been depicted with such de-tached cruelty and satire becomes inverted in Takashi Miike’s addition to Japan’s “love cinema”, Visitor Q, 2001. Videography | Hideo Yamamoto

Yet it is hard not to catch some smart film references in this twisted chapter of the Japan banned series of Direct to Video series called “Love Cinema” — This movie enjoyed some praise in the US while on the festival circuit. Visitor Q remains a cult classic for many. Just for the record, I’m not one of them. In 1999 Miike created Audition. There were more than a few times I found myself feeling I should leave, but the interesting twists in tone, artistry and sheer audacity were far too interesting for me to dismiss. My guidelines shifted for this movie.

"Kiri kiri kiri kiri kiri!" Children, women and men are all tortured to extremes so over-the-top it becomes surreal in Audition. Takashi Miike, 1999. Cinematography | Hideo Yamamoto

“Kiri kiri kiri kiri kiri!” Children, women and men are all tortured to extremes so over-the-top it becomes surreal in Audition. Takashi Miike, 1999. Cinematography | Hideo Yamamoto

Takashi Miike’s Audition utilizes torture and gore as not only as an “attraction” to horror film fans but a clever metaphorical tool to explore his lead character’s inner-most fears of women, grief and sexuality. It took me several years before I was comfortable in recommending it to friends and discussing the idea of securing Takashi Miike as a festival guest. The festival’s board admitted to the artistry involved in much of Miike’s work, but they were equally offended by it as well. To be honest, I never found a way to defend my opinions of many of his films.

But very few films have ever made me as uncomfortable and repulsed as Gaspar Noé’s experimental film, Irréversible.

"Take the underpass. It's safer." Irréversible, Gaspar Noé, 2002. Cinematography | Benoît Debie & Gaspar Noé

“Take the underpass. It’s safer.” Irréversible, Gaspar Noé, 2002. Cinematography | Benoît Debie & Gaspar Noé

The film’s narrative deconstruction, cinematography and acting were so polished and unique. I have never worked out how I feel about Gaspar Noé’s depiction of his lead female character’s suffering at the hands of a rapist. The line between valid depiction and grotesque exploitation is not just blurry — it appears to have been erased. Did Noé go too far or did he go just far enough to capture the all-too-real horror that seems to be ever lurking for women? I do not have an answer.

Irréversible was one of many French Films which began to emerge as we entered the 21st Century. Prior to Irréversible, Gaspar Noé shot I Stand Alone. This was another deeply disturbing film which follows an emotionally damaged horse butcher as he contemplates the misery of his life, his threatening visceral cultural rage, suicide and his uncontrollable sexual desire for his daughter. …who happens to be living in a sort of insane asylum. Aside from being grimly nihilistic, I Stand Alone also approaches every aspect from a visually graphic perspective. The film was widely praised and Gaspar Noé received The Mercedes-Benz Award at the 1998 Cannes Film Festival. Despite my repulsive reaction I also consider it an important film.

Catherine Deneuve as the  somewhat perverse mother in Leos Carax's experimental re-working of Melville's "Pierre, or, the Ambiguities", Pola X, 1998.  Cinematography | Eric Gautier. Deneuve was one of the few actors who did not engage in unsimulated and penetrative sex.

Catherine Deneuve as the somewhat perverse mother in Leos Carax’s experimental re-working of Melville’s “Pierre, or, the Ambiguities”, Pola X, 1998.
Cinematography | Eric Gautier. Deneuve was one of the few actors who did not engage in unsimulated and penetrative sex.

It was these films that also included Catherine Breillat’s Romance, Leos Carax’s Pola X, Coralie Trinh Thi’s Baise-moi, Claire Denis’ Trouble Every Day and Alexandre Aja’s Haute Tension that led then Artforum Critic, James Quandt, to coin the intentionally derogatory term, The New French Extreme. Quandt defined the The New French Extreme in Artforum with a nod to Pier Paolo Pasolini’s 1975’s highly polarizing Salò, or the 120 Days of Sodom serving as a turning point in Film Art that is only growing more perversely articulated by French film artists who are suddenly “…determined to break every taboo, to wade in rivers of viscera and spumes of sperm, to fill each frame with flesh, nubile or gnarled, and subject it to all manner of penetration, mutilation, and defilement.”

James Quandt  and Artforum created a term for French cinema's graphic focus on the transgressive.

James Quandt and Artforum created a term for French cinema’s graphic focus on the transgressive.

Interestingly, rather than create an aversion toward these filmmakers and their work — he actually ended up drawing more attention to it. And, only a few of the French filmmakers were even vaguely offended by the label. Catherine Breillat was the only film artist I can remember being at all perplexed with Quandt’s label. Catherine Breillat has built a distinguished film career around her obsession with the ways in which sexuality impact an individual’s life. Most often, she pursues psychological and physical sexual themes that are nearly always graphic, perversely cerebral and unsentimental. Her career in the arts started at 17  when she secured a publishing deal for her first novel, Early Man, in 1965. The French Government quickly banned the novel from any readers under the age of 18. Almost immediately as the novel was published it was optioned by two film producers. It would not be until 1976 that the producers had the funds, but Breillat was allowed to adapt her book and to direct it. It is interesting to note that the producers went bankrupt as the movie, A Real Young Girl,  was too controversial to secure a distributor in the late 1970’s. In fact, the French Government banned the film. It would not be until 1999 that the film would be released.  The history of this novel and subsequent movie is an early and accurate summation of her entire career. Breillat’s interests and the manner in which she portrays them are often received with interest, but almost consistently create such controversy that success is somewhat limited. Despite the challenges of making profits, her skill as a filmmaker are indisputable. Catherine Breillat has always followed her vision and made it very clear that the audience will either reject her films or not. So, I remember being surprised that she even bothered to address the appointed label of being a part of The French Extreme. She felt that her work was more aligned to that of David Cronenberg and she suggested that she felt they both made films that fell into the realm of Cinema of the Body.

Of the following three French films only one of them was not considered a part of The French Extreme.

Catherine Breillat’s À ma sœur! was released in 2001. It remains my favorite example of The French Extreme. The title of the movie actually translates as “To My Sister!” but for some inane marketing reason Canal+ assigned it a new title for non-European release. And, so I once again find myself ignoring my guidelines as I enter the world of Fat Girl.

Anaïs Reboux stars as Anaïs Pingot in Fat Girl, Catherine Breillat, 2001 Cinematography | Giorgos Arvanitis

Anaïs Reboux stars as Anaïs Pingot in Fat Girl, Catherine Breillat, 2001
Cinematography | Giorgos Arvanitis

In 2001 I wrote that Fat Girl was a controversial, provocative and potent examination of female adolescence. Without even the slightest hint of empathy or sentiment for her lead character — or any others in the movie — the movie is unflinching in its commitment to perversely turn the film against the audience rather than to provoke the audience against the movie. Breillat seems to be lensing the entire film with a driven by the same adolescently stunted emotional confusion, rage, jealousy and loneliness of the main character, Anaïs Pingot. Adolescence is never easy, but is proving to be even more so for Anaïs. The US/UK/Canadian releases for this film have been changed from To My Sister! to Fat Girl. As inappropriate as this new title is, it is a great example at the way our society views females. Even at the hands of the movie’s distributor poor Anaïs is reduced to being nothing more than a fat girl. She is already judged.

Anaïs Reboux in Fat Girl, Catherine Breillat, 2001 Cinematography | Giorgos Arvanitis

Anaïs Reboux in Fat Girl, Catherine Breillat, 2001
Cinematography | Giorgos Arvanitis

Fat Girl, Catherine Breillat, 2001 Cinematography |

Fat Girl, Catherine Breillat, 2001 Cinematography |

Far more graphic than it needs to be, Canal+ has made it clear that this time out Breillat did not require her actors to have sex. But give the fact that the movie utilizes prosthetic penis hard-on’s and full frontal nudity and graphic simulated sex scenes, it feels real. Breillat films her lead character played by a 13 year old non-actress partially nude and places her in not only sexual situations but in truly disturbing scene of sexual violence.  While it is on many levels inappropriate, it never feels like Breillat is trying to exploit this little girl. It often simply feels tragically real as this young girl is only beginning to seriously contemplate her sexuality and the way her body is actually perceived.

Roxane Mesquida and Anaïs Reboux are sisters at once as one and then next as enemies. Fat Girl, Catherine Breillat, 2001 Cinematography | Giorgos Arvanitis

Roxane Mesquida and Anaïs Reboux are sisters at once as one and then next as enemies. Fat Girl, Catherine Breillat, 2001
Cinematography | Giorgos Arvanitis

Her sister is her best friend one minute and her enemy the next. Her parents do not seem to really pay much attention or care about her. One gets the feeling she is evolving into an angry misfit. The movie takes a very blunt and shocking turn in the last few minutes. The audience at the screening I attended sat in silence as the credits began to roll. Some were offended. Some thought the experience was amazing. Several of the people gathered together in the cinema lobby. I attended the film alone. I listened as each person gave their perspective. Everyone seemed a bit disoriented and upset.

 "If you don't want to believe me, then don't." Fat Girl, Catherine Breillat, 2001 Cinematography | Giorgos Arvanitis

“If you don’t want to believe me, then don’t.”
Fat Girl, Catherine Breillat, 2001
Cinematography | Giorgos Arvanitis

When it came to my turn to express my thoughts I could only say that I was certain we had just seen a brilliant bit of cinematic art that is both unforgettable and unforgivable. 14 years later, I still feel the same.

What to do when everything that happens seems to reflect the way you feel? Fat Girl, Catherine Breillat. Cinematography | Giorgos Arvanitis

What to do when everything that happens seems to reflect the way you feel? Fat Girl, Catherine Breillat. Cinematography | Giorgos Arvanitis

Whenever someone asks me about this film, I always warn, “It is not for all tastes.”  — I should probably add that this is one of the points of every film Catherine Breillat has ever made. Fat Girl takes no prisoners. She refuses your judgement. She will not break.

Christophe Honoré’s 2004 film, Ma Mere, has also been labeled as an entry into The French Extreme.

Isabelle Huppert as Ma Mere. Christophe Honoré, 2004. Cinematography | Hélène Louvart

Isabelle Huppert as Ma Mere. Christophe Honoré, 2004. Cinematography | Hélène Louvart

It is actually rather surprising that it took so long for Isabelle Huppert to take a role in one of these films. If ever there were a fearless female actor is it Isabelle Huppert. This actor is an essential part of this controversial movie. In many ways, it seems as much her film as it’s director, Christophe Honoré. Unlike Fat Girl, this film never really puts me at odds my guidelines. It does something far worse. It actually fascinates me. Christophe Honoré simplistic aesthetic is often curiously mismatched to Huppert’s nuanced but harsh performance. It is this simplistic and minimalist mode of storytelling merged with a deeply layered performance by Huppert that seems to provide the fuel to both the plot and to the characters. Huppert’s Hélène is a puzzle of a character that is never fully put together to answer questions. But Huppert is somehow able to play this perversely cruel woman with not only a lingering sort of sadness. It is also much to Huppert’s credit that she is able to interpret Honoré’s almost “camp” level dialogue in unsettlingly believable ways.

"The pleasure only begins the moment the worm is in the fruit." Isabelle Huppert & Louis Garrel in Christophe Honoré's Ma Mere, 2004. Cinematography | Hélène Louvart

“The pleasure only begins the moment the worm is in the fruit.” Isabelle Huppert & Louis Garrel in Christophe Honoré’s Ma Mere, 2004. Cinematography | Hélène Louvart

Her son is played by Louis Garrel who manages to keep up with both his director and the iconic actress with whom he shares the screen. We learn that Hélène and her much older husband lost custody of their son and were essentially banished to the Canary Islands because her husband’s wealthy family wanted to keep there lifestyles as far from the family as possible. Though never clearly stated, we quickly learn that subversive and the kink of BDSM is far less about pleasure as it is about punishment. The son is desperate to connect with his mother. Hélène is not so interested in that. Instead, she is hellbent on manipulating his innocence to push him through a constant bombardment of challenges to his mannered way of life. And she does so in an almost ritualistic planned events. So eager to please his mother and also worn down from his grandmother’s Catholic influence he pushes through each challenge until his humanity is completely debased. While Christophe Honoré’s film earned an NC-17, it is actually visually reserved for a film considered as French Extreme.

Dominique Reymond knows far more than she lets on to the son in Ma Mere. Christophe Honoré, 2004   Cinematography | Hélène Louvart

Dominique Reymond knows far more than she lets on to the son in Ma Mere. Christophe Honoré, 2004
Cinematography | Hélène Louvart

Not that Honoré doesn’t push the envelope on graphic nudity and graphic moments involving domination. But he never really takes the visual to the level of extreme I was expecting. The truly offensive and controversial aspects of this film come from the tone and the manner in which the actors, particularly Huppert, are so genuine in their convictions to hedonism. By the time Honoré actually brings us the mother and son to the final challenge of incest, Hélène chooses to deliver her cruelest to her son. We don’t actually see what the son is doing as he looks at a corpse, it is all the more shocking that we don’t. And as he runs away from the morgue in a state of total panic it almost feels like it is his mother has somehow taken control of the film’s soundtrack.

"Wrong isn't what we're about to do. Wrong is wanting to survive it." Ma Mere. Christophe Honoré, 2004  Cinematography | Hélène Louvart

“Wrong isn’t what we’re about to do. Wrong is wanting to survive it.” Ma Mere. Christophe Honoré, 2004
Cinematography | Hélène Louvart

Suddenly, as this broken son runs all we can hear is “Happy Together” by The Turtles. Much like Leos Carax’s controversial “epic” reworking of Herman Melville’s Pierre, or, the Ambiguities in Pola X, Christophe Honoré has used Georges Bataille’s controversial cultural critique novel, My Mother, as the source for his film — he is far less concerned with providing a cultural / societal commentary as he is in exploring the depravity of a parent and the way it can eventually can pull the child to an even darker level of perversity. And, just as The Turtles hit the last chorus — “...so happy toge-”  Honoré cuts them off mid word and his screen immediately switches to white. Ma Mere ends with a thudding silence that lingers long after it has been viewed.

"This goes to your mother. The Mediterranean bitch." Isabelle Huppert & One of her Disciples in Ma Mere, Christophe Honoré, 2004 Cinematography | Hélène Louvart

“This goes to your mother. The Mediterranean bitch.” Isabelle Huppert & One of her Disciples in Ma Mere, Christophe Honoré, 2004
Cinematography | Hélène Louvart

Over the course of the last decade, The French Extreme had de-evoloved to mostly disgusting torture porn. The goal of these films seems to shock the audience with an assault of savage gore.  The original French artists who are most associated with The French Extreme have pretty much all changed gears. Even Catherine Breillat has started to look at other aspects of human life. Her greatest challenge is the fact that she suffered a stroke. But this only seemed to push herself harder to craft a film loosely based on her experiences during and after her stroke.

" I've sunk like the Titanic. But if I ever resurface, I'll be an atomic bomb." Isabelle Huppert in Abuse of Weakness, Catherine Breillat Cinematography | Alain Marcoen

” I’ve sunk like the Titanic. But if I ever resurface, I’ll be an atomic bomb.” Isabelle Huppert in Abuse of Weakness, Catherine Breillat
Cinematography | Alain Marcoen

Certainly powerful stuff, but not so extreme.

The last film of the genre I saw that displayed incredible skill and intelligence was simultaneously the most unpleasant torture porn I have ever seen. Particularly appalling was the fact that it simply was too well made for me to question it. It was Pascal Laugier’s 2008 Martyrs. Which Hollywood has been trying to re-make in a “less dark way”?!?

"Keep doubting." Martyrs,  Pascal Laugier, 2008 Cinematography | Stéphane Martin,  Nathalie Moliavko-Visotzky & Bruno Philip

“Keep doubting.” Martyrs,
Pascal Laugier, 2008
Cinematography | Stéphane Martin,
Nathalie Moliavko-Visotzky & Bruno Philip

But, that would be a whole other sort of post.