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In the final act of William Friedkin’s 1973 iconic film, The Exorcist, the film’s struggling priest and his wiser elder discuss the nature of evil, how to address it and how to understand it’s logic:

Especially important is the warning to avoid conversations with the demon. We may ask what is relevant but anything beyond that is dangerous. He is a liar. The demon is a liar. He will lie to confuse us. But he will also mix lies with the truth to attack us. The attack is psychological, Damien, and powerful. So don’t listen to him. Remember that – do not listen.”

Why her? Why this little girl?  Max von Sydow The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

Why her? Why this little girl?
Max von Sydow
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Why her? Why this girl?”
“I think the point is to make us despair. To see ourselves as animal and ugly. To make us reject the possibility that God could love us.”

The Exorcist first arrived to cinemas in December of 1973. This film’s reception and the reactions it caused are of historical note. Financed and distributed by Warner Brothers the movie caused fear, panic attacks, a couple of heart attacks, repulsion, anger and accusations of “blasphemy.”  While The Exorcist is essentially a Supernatural Horror Film, William Friedkin’s epic film was approached with a level of realism and artistry that could not be refuted. It was a highly artistically-valid film. As for being an exploitive use of a child actor and blasphemy, well The Vatican gave this film the seal of approval. It was even blessed for “realistically depicting demonic evil.” Cue priests, nuns, ministers and most God-fearing people line up and see it.

Marketing The Exorcist was challenging for Warner Brothers. It was clear to everyone that this was more than just a horror film. This early poster was rejected.  The Exorcist William Friedkin, 1973

Marketing The Exorcist was challenging for Warner Brothers. It was clear to everyone that this was more than just a horror film. This early poster was rejected.
The Exorcist
William Friedkin, 1973

If one is able to take pause and look at Friedkin’s film independent of it’s source novel and The Vatican, this movie also offers an interesting spin on the state of American Culture at the beginning of the 1970’s.

Another "mock-up" idea for promoting that felt a little too After School Special for most at Warner Brothers.  The Exorcist William Friedkin, 1973

Another “mock-up” idea for promoting that felt a little too After School Special for most at Warner Brothers.
The Exorcist
William Friedkin, 1973

It can easily be summed up as metaphor for the feeling that parents had lost control of their children amid the emergence of “Anti-Establishment Movement” to “Sexual Revolution” to “Drug Culture” to the ever-increasing power of Rock rebellion.

Eureka! And Warner Brothers creates an iconic marketing campaign by using an "altered" shot from the movie itself.  The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

Eureka! And Warner Brothers creates an iconic marketing campaign by using an “altered” shot from the movie itself.
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Both the novel and film also indirectly address the tragic side of becoming a priest. The film conveys that Jason Miller’s Priest is something more to his best priest buddy. While his friend seems to be able to repress his sexual desires, it appears to be bit more of a strain for Miller’s “Father Karras” a repressed and guilt-ridden former boxer who has escaped into the Priesthood as much to do good as to escape his all-too moral desires. Interestingly, the self-proclaimed Atheist mother find it easier to accept that her daughter might be possessed by The Devil than this conflicted priest. This film is also examining the impact of repression and the reasons men decide to become priests. Granted, it is in a somewhat passive way, but it is there.

"Stick your cock up her ass, you motherfucking worthless cocksucker." Whether it by taunting into Father Karras' most repressed fears of self-identity or by picking at his guilt for not having cared for his mother the way he feels he should have -- this demon knows the priest better than he knows himself.  Subliminal Experimental Editing - so fast you can almost mess it.  The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

“Stick your cock up her ass, you motherfucking worthless cocksucker.” Whether it by taunting into Father Karras’ most repressed fears of self-identity or by picking at his guilt for not having cared for his mother the way he feels he should have — this demon knows the priest better than he knows himself.
Subliminal Experimental Editing – so fast you can almost mess it.
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

No matter how you want to interpret or view The Exorcist – the power of this infamous film is beyond denial. I remember sitting in sold-out huge Boston cineplex auditorium in 2000 to see the “Restored” and the “Version I Had Never Seen.”  I was actually curious to see how a modern day audience would react to this early 1970’s film. I think I was expecting that we would all find the movie darkly comic. I was wrong. This was the normal “cineplex” audience. You know, the one that freely converses, talks back to the screen and generally rude masses. True to form, as the commercials and previews screened children were screaming, teenagers were tossing candy at each other and all sorts of mayhem that will ruin a movie viewing experience for me. But as soon as The Exorcist started, the entire tone of the packed auditorium changed.

The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

By the film’s midpoint you could have heard a pin drop. Almost 30 years later, this movie was freaking us out. And it still shocks.

Which brings us to one of those long pondered questions which forever escaped logic. How did WB’s The Exorcist secure an
“R-Rating” by the MPPA in 1973? How did it reclaim that same rating 30 years later? Other far less sadistic or graphic films had been slapped with an “X-rating” and by 2000 we had seen the arrival of the dreaded “NC-17” label. Why would the MPAA give an art film like “Henry & June” an “NC-17” and “The Exorcist” an “R-Rating?”

One of the tamer blasphemies of Holy Icons The Exorcist William Friedkin, 1971 Cinematography | Owen Roizman

One of the tamer blasphemies of Holy Icons
The Exorcist
William Friedkin, 1971
Cinematography | Owen Roizman

Granted, neither or films for children, but if I were a parent and asked to pick which of these two films were “less appropriate” for a child under 17 years of age — I would select The Exorcist. I think most would.

A sweet little girl transformed into murderous and blasphemous monster.  Linda Blair watches her Exorcist die a painful death with a mix of interest and annoyance. She didn't get his soul.  The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

A sweet little girl transformed into murderous and blasphemous monster.
Linda Blair watches her Exorcist die a painful death with a mix of interest and annoyance. She didn’t get his soul.
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Or maybe not? I’m not a parent. Maybe I have it wrong.

To put The Exorcist‘s “R-Rating” in perspective, in the same year the MPAA rated The Exorcist as “R” it slapped the dreaded “X-Rating” to Nicolas Roeg’s Don’t Look Now. In comparison this rating makes no sense. Luckily, Nicolas Roeg’s film had Paramount behind it’s distribution. Somehow the MPAA rethought it and relented an “R-Rating” for Roeg’s experimental film. But only two years earlier the MPAA assigned Ken Russell’s The Devils with an “X-Rating.” And, this was after WB required Ken Russell to cut out a significant amount of footage. Warner Brothers held on to two copies of Ken Russell’s original theatrical cut. While Russell’s The Devils is a provocation, it never goes anywhere near the level of having a 14 year-old girl defile herself with a crucifix.

"Hell will hold no surprises for them!" Warner Bros marketing campaign for  The Devils Ken Russell, 1971

“Hell will hold no surprises for them!”
Warner Bros marketing campaign for
The Devils
Ken Russell, 1971

Interestingly much has been made about William Peter Blatty’s The Exorcist novel having been based on an actual and true incident involving a teenage boy in the 1950’s. However, when one actually looks into the “true story” much more of what actually happened is unclear. In most ways, this “true incident” appears to be largely lost within the shadows of marketing and urban legend. As grim and horrifying as The Exorcist is, both the 1973 and the 2000 versions offer the audience “hope.” This is a hope grounded in faith and the power of good over evil. There is nothing at all wrong with that. But it does seem a flimsy excuse to let it pass with an “R-Rating” when Friedkin’s more recent independent movie, Killer Joe, was given an “NC-17.”

Interesting to note that until the MPAA introduced the "NC-17-Rating" -- The official "X-Rating" was actually less restrictive in number of states. It was left to individual states and cinemas to determine the age restricted. News to me.

Interesting to note that until the MPAA introduced the “NC-17-Rating” — The official “X-Rating” was actually less restrictive in number of states. It was left to individual states and cinemas to determine the age restricted. News to me.

In Kirby Dick’s 2006 documentary, This Film Is Not Rated, hidden cameras and a number of covert activities were utilized to break in to the odd world of Motion Picture Association of America’s rating system. The documentary revealed several things, but only one was surprising: Every screening held by the individuals who are “chosen” to serve as raters is blessed by both a Christian Minister and a Catholic Priest. While neither is supposed to lecture or push any decision of the raters, they are free to include whatever they wish in their blessings.

And here is the answer to the mysterious reasoning behind The Exorcist rating. It is Vatican approved.

Father Granier's use of The Confessional is questionable to say the least.  Georgina Hale / Oliver Reed The Devils Ken Russell, 1971 Cinematography | David Watkin

Father Granier’s use of The Confessional is questionable to say the least.
Georgina Hale / Oliver Reed
The Devils
Ken Russell, 1971
Cinematography | David Watkin

It may contain graphic and obscene scenes of blasphemy, but it has a Catholic Intent. The priests fix it all! Or at least it seems to be thought.

The intent of Killer Joe is to satire the impact of greed on marginalized lower-class family dysfunction.

As for Ken Russell’s The Devils? The intent is aimed as satirizing both politics and religion. It depicts both fundamental aspects of most human life as opportunities for corruption, greed, ambition and power.

Graham Armitage as France's King Louis XIII performs for Cardinal Richelieu, his assistant nuns and a slew of The French Royal Court's most depraved. The Catholic Church doesn't mind The King's sins, they just want to share in the power and the wealth... The Devils Ken Russell, 1971 Cinematography | David Watkin

Graham Armitage as France’s King Louis XIII performs for Cardinal Richelieu, his assistant nuns and a slew of The French Royal Court’s most depraved. The Catholic Church doesn’t mind The King’s sins, they just want to share in the power and the wealth…
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Oh, and unlike The ExorcistThe Devils is actually based on “historic fact.” I only put that in quotation marks because I am referring to 17th Century French history. However, the sources and descriptions of the events that Russell fictionalizes in The Devils tie much closer to what he shows us than anything of truth connected to The Exorcist. This means The Devils depicts a very scary moment in both French and Catholic history in which greed and power not only “suggested” nuns to blaspheme,

The Ursuline nuns are not there by choice, but because they form society's rejects. Repressed and Caged. They do not require too much in the way of pressure from The Catholic Church to slip into hysteria that quickly morphs into Satanic blasphemy.  The Devils Ken Russell, 1971 Cinematography | David Watkin

The Ursuline nuns are not there by choice, but because they form society’s rejects. Repressed and Caged. They do not require too much in the way of pressure from The Catholic Church to slip into hysteria that quickly morphs into Satanic blasphemy.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

a primary Cardinal and his priests most likely “required” their nuns to comply or face torture — nothing is too much to  a rebellious priest and assist the Catholic Church forge closer to a demented French King. Ken Russell didn’t even feel it necessary to change any of the actual names of the individuals who have already been forged into history.

This might explain Warner Brothers refusal to relinquish Ken Russell’s infamous and acclaimed 1971 art film, The Devils. Restoration of this film is of growing concern to Film Historians and Film Art Preservationists. Film only lasts so long and only WB knows where and how their 2 copies of The Devils are being stored. WB is not known to always apply a great deal of logic to their catalog. And they have an essential collection of cinematic work.

In many ways,  Mother Superior, Sister Jeanne of the Angels, is the only "innocent" character in this film. She is ill and then sexually-assulted by Exorcists and Priests to extract false confession. From the very beginning we know she is hanging on to sanity by a string.  Vanessa Redgrave The Devils Ken Russell, 1971 Cinematography | David Watkin

In many ways, Mother Superior, Sister Jeanne of the Angels, is the only “innocent” character in this film. She is ill and then sexually-assulted by Exorcists and Priests to extract false confession. From the very beginning we know she is hanging on to sanity by a string.
Vanessa Redgrave
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Going into it’s 45th year, this film may soon be lost forever unless WB takes care of it or releases it to a company who will. As you read this you might feel the need to roll your eyes or dismiss it, but this is worse than censorship: it comes at the risk of losing a valuable piece of cinematic history.

While I’m not sure one could state that Ken Russell’s The Devils is a better film than Friedkin’s The Exorcist.  William Friedkin made the better film. The Exorcist is a cinematic masterpiece. No questions asked.

Ken Russell’s cinematic work is challenging. An eccentric British filmmaker, he shares more in common with the films of Michael Powell or even more like those of Andrzej Zulawski. Russell’s films tend to have a manic pace and no restraint. They are often bombastic, loud, crass and dangerous to know. “Women in Love” and “Tommy” are probably his two most accessible films. But his work is often magical and intellectual. In the case of The Devils, it is angry. No question that Russell was a cinematic genius. But as is the case with many genius artists, he often had a hard time restraining himself from excess and obsession.

That being stated and noting that The Exorcist is the better film. I do think a case could be argued that The Devils is an equally important film. It is also worth noting that The Exorcist has been such an influential and cultural juggernaut of world-wide scope, multiple copies in all formats exist in a number of places. The future preservation of The Exorcist is secured.

However, as time and investigations move further along — it is becoming clear that there might only be two remaining prints of The Devils as it was originally to be released in 1971. For quite a while there was thought to be a secured copy held by Ken Russell’s daughter. It would appear that this is not the case. One other possibility for a print of the full film turned up as invalid. It would appear that Warner Brothers is the only one who has a pristine print of the original film.

Vanessa Redgrave as Sister Jeanne of the Angels swoons her way into a disturbing world of Christ Imagery erotic daydreaming... The Devils Ken Russell, 1971 Cinematography | David Watkin

Vanessa Redgrave as Sister Jeanne of the Angels swoons her way into a disturbing world of Christ Imagery erotic daydreaming…
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Despite pleas from The British Film Institute, The Great Britain Historical Society, The Ken Russell’s Estate, The BBC, The Criterion Collection and a power-laden Official Petition — Warner Brothers simply refuses to relinquish the film to anyone for any reason. It was viewed as a major victory for BFI when WB finally agreed to supply them with with limited licensing rights and a copy to “restore” and transfer limited to British Region Code DVD/Blu-Ray (no cinema screenings allowed) It didn’t matter. At last an organization would be able to properly restore and save the film. It was a bit of shock for the distinguished BFI to discover that Warner would not “loan” or “share” an actual print of the film. Instead BFI received a Digi-Beta tape of the American X Certificate version. The American “X-Rated” version was even more cut up than the UK version. This Digi-Beta tape greatly limited the ability to “restore” quality and it was not the original theatrical release of the movie.

Oliver Reed as Father Urbain Grandier. While presented as a man of faith and ethics, he is also a cruel and callous man who is more than happy to seduce the females of his flock. The line between good and evil is a thin one for this "progressive" priest.  The Devils Ken Russell, 1971 Cinematography | David Watkin

Oliver Reed as Father Urbain Grandier. While presented as a man of faith and ethics, he is also a cruel and callous man who is more than happy to seduce the females of his flock. The line between good and evil is a thin one for this “progressive” priest.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

BFI did their best. The quality is better than the briefly and highly censored VHS tape WB released in the mid 1980’s. Some scenes are fuzzy, some aren’t, some have audio issues that could only be minimally-addressed. Worst of all, the most crucial scenes of Russell’s work are still missing.

Welcome to 17th Century France. Plague is in full force as Catholic and French Histories take a dark turn. The Devils Ken Russell, 1971 Cinematography | David Watkin

Welcome to 17th Century France. Plague is in full force as Catholic and French Histories take a dark turn.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

South Korea also secured a limited licensing from WB, but this was also made from a similar Digi-Beta tape that was an “R-rated” cut of the film that had never been seen. This version actually doesn’t completely make sense so much has been cut. There is one bootleg copy floating around, but the quality is so bad it is almost impossible to watch — and very often is impossible to hear.

Vanessa Redgrave's Sister Jeanne is both amused and disgusted when faced with a woman who actually seeks to devote her life to Christ. After eloquently dismissing her devotional intention to be a waste as this f Ursuline nunnery is a safe home for the deformed and unmanageable. When she discovers Father Granier has already seduced the would-be-devout-nun her jealousy and rage holds back no punches: "Whore! Strumpet! Hypocrite! You tell me you have no vocation? Of course you have a vocation! Fornicator! Fornicator! Sacrilegious bitch! Seducer of priest, that's your calling! Your place is in a brothel. You filthy whore! Get back to the gutter where you belong!" The Devils Ken Russell, 1971 Cinematography | David Watkin

Vanessa Redgrave’s Sister Jeanne is both amused and disgusted when faced with a woman who actually seeks to devote her life to Christ. After eloquently dismissing her devotional intention to be a waste as this f Ursuline nunnery is a safe home for the deformed and unmanageable. When she discovers Father Granier has already seduced the would-be-devout-nun her jealousy and rage holds back no punches:
“Whore! Strumpet! Hypocrite! You tell me you have no vocation? Of course you have a vocation! Fornicator! Fornicator! Sacrilegious bitch! Seducer of priest, that’s your calling! Your place is in a brothel. You filthy whore! Get back to the gutter where you belong!”
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Warner Brothers has never actually officially addressed the reasoning behind their refusal to allow access to The Devils. Because they have stated that Ken Russell’s original cut of the film is within their possession and protection, many thought that the executives were holding off to “cash in” once the film’s notorious and infamous director had died. However, we lost Mr. Russell in late 2011 at the age of 84. Warner Brothers continues to refuse requests, petitions and any individual writer seeking information. The reasons for not letting the film out run deeper than any possible profit or historical cinema preservation merits.

It is particularly interesting in an age where any controversy is viewed “a selling factor” if it can make a buck. WB is a huge corporation. The bottomline and increasing profit is a main concern. So why keep The Devils hidden away? No one connected to the film’s controversy is left who would care.

"Satan is ever ready to seduce us with sensual delights." Vanessa Redgrave The Devils Ken Russell, 1971 Cinematography | David Watkin

“Satan is ever ready to seduce us with sensual delights.”
Vanessa Redgrave
The Devils
Ken Russell, 1971
Cinematography | David Watkin

The only living artist who could object would be Vanessa Redgrave. She, like many who worked for Ken Russell, remained a close friend until the end of his life. She has also expressed pride in having been a part of the film and considers it one of her best bits of work. Her role was originally intended for the equally esteemed Glenda Jackson. Jackson, also a life-long friend of Ken Russell and family, had discussed the fact that she turned down Redgrave’s infamous role because, at that time, she was tired of playing Russell’s sexually neurotic and hysterical muse. She made that statement both in truth and jest. Years later she would film her final role in Russell’s experimental and demented film Salome’s Last Dance. At the time Jackson noted that she had some regrets at having not played Sister Jeanne.

Acclaimed cinematographer, David Watkin, served as Cinematographer. He remained proud of this early film for offering him some freedom in establishing his own style while adhering to Russell’s vision. Prior to The Devils, Watkin was best known for having filmed 2 iconic movies:  The Knack… and How to Get It and The Beatles’ Help.

A perverse fantasy of a sick woman will soon help pave the way toward public execution.  Oliver Reed / Vanessa Regrave The Devils Ken Russell, 1971 Cinematography | David Watkin

A perverse fantasy of a sick woman will soon help pave the way toward public execution.
Oliver Reed / Vanessa Regrave
The Devils
Ken Russell, 1971
Cinematography | David Watkin

His style was really already formed, but he felt the freedom Russell allowed offered him great benefit. He died in 2008.

Another interesting aspect of The Devils is that it features the early work of the iconic Derek Jarman. Jarman’s imprint on The Devils is unforgettable. Serving as the film’s production designer, The Devils features some truly amazing sets. Jarman would go on to be an important and experimental voice in Film and the art of Queer Film.

One of many post-modern sets created by then Production Designer, Derek Jarman.  The Devils Ken Russell, 1971 Cinematography | David Watkin

One of many post-modern sets created by then Production Designer, Derek Jarman.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Jarman’s style was always unique, but it is clear that Russell’s aesthetic impacted his own vision.

Aside from the Film Theory aspect, The Devils is of note because it is a fictional account of something that is of historical note for both France and The Catholic Church. This is probably a page of history that both the country and The Vatican would rather forget. Interestingly, this might be the main reason WB is not letting the film go.

Aldous Huxley plunged deep within the history of what happened in 17th Century Loudun with the publication of his historical novel, Devils of Loudun. It was a controversial read then and it still is, but there is nothing in it than can be refuted. The few times Huxley actually is forced to put forward an explanation for things unexplained he offers several ideas to explain. And all are sound.

Let the "exorcisms" begin... The Devils Ken Russell, 1971 Cinematography | David Watkin

Let the “exorcisms” begin…
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Huxley crafted a historical narrative to address the controversial, mysterious and sordid historical fact that involved Cardinal Richelieu, a rebellious priest by the name of Father Urban Grandier, An Ursuline Convent of nuns and their Mother Superior, Sister Jeanne of the Angels. It is know that Father Grandier disagreed with both the King and The Catholic Church at the time. It seems fairly obvious that he seemed to disagree with idea of celibacy and was corrupt in that he engaged in sexual trysts with women of his flock. It is also of note that Father Grandier was reported to be handsome, charismatic and flirtatious. For unknown reasons, he declined Sister Jeanne’s request to act as “Spiritual Advisor” for for both she and her nuns. Cardinal Richelieu already viewed Father Grandier as a threat to the church and The Church’s desire to become closely aligned with The King. King Louis XIII, the infamous monarch of the House of Bourbon is a figure of legendary in and of himself. And both of these powerful men needed the other for a while due to political and power circumstances.

All the nuns are gathered to stand in giant burrial holes and "suggested" to convulse, blaspheme, carnally degrade themselves for the "good" of God. Or faces the same torture imposed upon their  Superior Mother. They are all eager to follow The Cardinal, The King and The Exorcists' guidance for transgressive behavior.  The Devils Ken Russell, 1971 Cinematography | David Watkin

All the nuns are gathered to stand in giant burrial holes and “suggested” to convulse, blaspheme, carnally degrade themselves for the “good” of God. Or faces the same torture imposed upon their Superior Mother. They are all eager to follow The Cardinal, The King and The Exorcists’ guidance for transgressive behavior.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

In what could be compared to the Salem Witch Trails only far more perverse and blasphemous in nature, Huxley put forward a number of reasons that France, The Catholic Church and the People of Loudun thought Father Grandier had made a pact with Satan that allowed the pristine Ursuline nuns to be fully possessed by demonic forces. It is of historical record to the level of debauchery that these “possessions” led the “blessed” nuns and their “heavenly” Mother Superior to act out public acts of sexually perverse behaviors including orgies and evil sexual blasphemy with religious symbols and Christ Icons.

The King and his Royal Court make an appearance to giggle at the atrocious perversion of The Catholic Church.  The Devils Ken Russell, 1971 Cinematography | David Watkin

The King and his Royal Court make an appearance to giggle at the atrocious perversion of The Catholic Church.
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Under both the blessing of the Cardinal and the approval of King Louis XIII, a series of public exorcisms were performed that involved more than just sprinkling of Holy Water. The nuns went further into “fits of hysteria” and their Mother Superior named Father Grandier as the evil responsible for their demonic actions. The public watched the acts of debauchery and exorcisms in what reads like some sick and twisted form of entertainment. The exorcisms went further into public acts of sexual torture. And then, it all stopped. The nuns and their Superior were free of their demons and redeemed  in the “Eyes of God.” 

A fellow priest begs Granier to confess and be spared. He refuses. The guilt-ridden priest seems to be praying more for himself than Granier.  Oliver Reed / Murray Melvin The Devils Ken Russell, 1971 Cinematography | David Watkin

A fellow priest begs Granier to confess and be spared. He refuses. The guilt-ridden priest seems to be praying more for himself than Granier.
Oliver Reed / Murray Melvin
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Grandier was questioned and tortured by the exorcist, the priests and their followers to extract a confession of having formed a pact with The Devil and conspiring to corrupt all of France and the Catholic Church. He never confessed or gave in to the torture. Ultimately, he was burned at the stake.

Granier refuses to give-in to the political ploy of The Cardinal's Exorcist.  Oliver Reed / Michael Gothard The Devils Ken Russell, 1971 Cinematography | David Watkins

Granier refuses to give-in to the political ploy of The Cardinal’s Exorcist.
Oliver Reed / Michael Gothard
The Devils
Ken Russell, 1971
Cinematography | David Watkins

This, according to history, was the only way both The King and The Cardinal could be sure that Loudun were rid of the Satanic Grip. The public execution was treated as entertainment. Everyone in the town celebrated and the nuns were also granted approval to witness the horrid death.

Father Granier's abandoned son is brought to watch his father's execution.  Georgina Hale  The Devils Ken Russell, 1971 Cinematography | David Watkin

Father Granier’s abandoned son is brought to watch his father’s execution.
Georgina Hale
The Devils
Ken Russell, 1971
Cinematography | David Watkin

Huxley theorized a number of ideas. One of the most controversial being that most women who became nuns at this time had been deemed “unmanageable” and desperate for shelter. Though not completely clear, it would appear that The Mother Superior suffered some major physical birth defect. Her holiness was viewed to be a result of her plight. It is historically stated that Father Grandier enjoyed antagonizing Sister Jeanne of the Angels.

Huxley writes that the levels of sexual repressions, lack of serious faith, The Mother Superior’s disdain for the priest, the fact that many of the men in Loudun viewed Grandier as a trouble-maker with both The King and The Cardinal — and ultimately the political possibilities between a power-hungry Cardinal and a possible insane and perverse King led to one of the ugliest moments in French and Catholic history.

Huxley goes into great detail about the many realistic and human possibilities that factored into this incident. He leans toward the political, hypocracy and a shared temporary delirium or hysteria for the nuns. He also suggests that it many not have been so psychological. It might have boiled down to the nuns having to do as instructed by their Cardinal. Anyway one looks at it, it is not a pretty picture of religion or politics.

The Devils Ken Russell, 1971 Cinematography | David Watkin

The Devils
Ken Russell, 1971
Cinematography | David Watkin

Filmed at the very end of the 1960’s, the political and liberal Ken Russell saw this story and the play it had inspired to be an ideal topic to explore as metaphor. Russell’s The Devils is excessive in every way possible. While often beautifully staged and crafted — the film pulses with a hysterical pace. The acting is intentionally “theatrical” and most certainly presented to shock. The political ideologies spell forth throughout. Russell does not spare Oliver Reed’s Father Grandier as solidly ethical character. He is impossible to like, but it is equally impossible that this character deserves what he is given. Especially since he is given it for entirely the wrong reasons.

Vanessa Redgrave fares best in the film. In fact she is fantastic in the role. She is able to match the operatic pacing of the film with a carefully eccentric and darkly comical read on her character. It is an impossibly brilliant performance. Russell presents both she and her nuns as women who have “devoted” their lives to God because society has no other use for them. The only character who appears to actually feel a true calling to the devoted life of a nun is quickly dismissed by Redgrave’s Sister Jeanne of the Angels. She is too pretty to waster her time locked up in the convent. And what a convent it is. While Redgrave’s character runs a strict order, she simply turns the other way as her nuns grab at vague attempts as sexual gratification.

Sympathy for the Devil? Oliver Reed The Devils Ken Russell, 1971 Cinematography | David Watkin

Sympathy for the Devil?
Oliver Reed
The Devils
Ken Russell, 1971
Cinematography | David Watkin

When the nuns become a pawn of The Church and The State, it is as if they’ve been not only granted “permission” to explore their repressed desires, the threat of torture looms if they don’t take those “desires” to blasphemous limits. This is the portion of the film that remains controversial almost 45 years later. The scenes are disgusting. They are not erotic. They are upsetting. What’s more — these scenes which have been labeled The Rape of Christ — can be found from time to time on YouTube. BFI has access to an inferior copy from whereabouts unknown. They were shown on British television documentary about the film in the late 80’s. Compared to much of what we see now on cable, they are really barely eligible for an R rating much less an X or NC-17.

Faith and Religion Distorted For Ambition, Greed, Power and Control... The Devils Ken Russell, 1971 Cinematography | David Watkin

Faith and Religion Distorted
For Ambition, Greed, Power and Control…
The Devils
Ken Russell, 1971
Cinematography | David Watkin

The scenes that are the most disturbing are in the R-rated cut. Sister Jeannes’ “exorcism” is actually rape and sexual torture. 40 some odd years later, these scenes are still hard to watch. Yet these scenes get an “R-Rating” when an “NC-17” would be more appropriate. Another controversial segment which would probably secure a “PG-13” rating today is actually one of the more blasphemous scenes in the movie. Sister Jeannes convulsive sexual fantasies of Father Granier as Christ are not graphic, but oddly disturbing. Filmed beautifully and erotically, Oliver Reed emerges as Christ descended from the Cruxifiction walking upon water to Sister Jeanne. As she kisses his bloodied feet and sweeps her hair over them. She begins to move up his body as if about to engage in felatio when the wind blows her vaguely nun-like wrapping off — her hump back is revealed and she screams in horror as everyone begins to mock and degrade her.

Georgina Hale The Devils Ken Russell, 1971 Cinematography | David Watkin

Georgina Hale
The Devils
Ken Russell, 1971
Cinematography | David Watkin

The Devils may not have been crafted with the precise and deftly serious style as The Exorcist, but Ken Russell’s film is concerned with far more serious cultural issues than Evil vs. Good. In The Devils, Ken Russell is presenting ideas that still seem to shake people to their core. It is a satirical political commentary that works incredibly well. Fever-pitched and unapologetic it is an essential film.

And when one stands back from both of these films, The Exorcist is actually the more perverse and controversial film. Welcome to the schisms of Film Theory, History, Politics and Religion.

The tragically deformed Mother Superior fosters an unhealthy desire of Christ as a source of eroticism. And her priest, Father Granier, has taken the place of Christ in her mind. Enter Erotic Surrealism... Vanessa Redgrave The Devils Ken Russell, 1971 Cinematography | David Watkin

The tragically deformed Mother Superior fosters an unhealthy desire of Christ as a source of eroticism. And her priest, Father Granier, has taken the place of Christ in her mind. Enter Erotic Surrealism…
Vanessa Redgrave
The Devils
Ken Russell, 1971
Cinematography | David Watkin

I have written about both Ken Russell, his work and this film in particular a number of times. I’ve also done some “covert investigation” in separating fact from fiction regarding Warner Brothers and possible prints of the original cut. If anyone is persistent, it a fan of film. There are a great number of Film Preservationists, Film Historians, devoted Ken Russell fans and Cinematic Curiosity Seekers who are still pushing to gain access to this film. Unless Warner Brothers is lying to us and they lost both of those prints, there is always a chance that Ken Russell’s The Devils might one day gets its moment in on the screen.

Matty Stanfield, 8.10.2015

Within the first minute of Jonathan Demme’s 1998 film, Beloved, we are told that we are entering a cold and lonely house in 1865 Ohio. As Tak Fukimoto’s careful camera approaches this odd house we already know that The Civil War has only just ended and the legal abolishment of slavery is most likely only started to sink into the American culture. Barely two more minutes pass before we become aware that something paranormal is threatening this newly-freed African-American household.  Is it demonic? Is it a menacing ghost? It doesn’t take long before this dangerous force is openly discussed. The truly jolting aspect of these brief discussions is the passive manner in which the topics are engaged.

The film’s main character seems to be simultaneously depressed and almost relieved that her two young sons have just runaway. It is only a brief after thought that Sethe might have been able to hang on to her sons if she had made more of an “effort.” She ponders that maybe if she had moved her fatherless family to a different house or an entirely different place things might have worked out or be better. An old woman who we understand to be Sethe’s mother-in-law and grandmother to Sethe’s children, shakes her head and says “What’d be the point? Not a house in the country ain’t packed to the rafters with some dead Negro’s grief. We lucky our ghost is a baby. My husband spirit come back? Or yours? Don’t talk to me! You lucky. You got one child left, still pullin at your skirts. Be thankful.”

Within another few minutes the story travels several years in time. Baby Suggs, the wise mother-in-law, has died and Sethe’s daughter, Denver, has grown into a sad young woman. A weary but upbeat man shows up at the house. This is clearly an old friend. After the two friends catch-up we can see that there is a vaguely shared erotically loving connection here. Sethe leads her old friend, Paul D, into her dilapidated, creepy-looking old house. Barely into the house Paul D stops. Looking down the Sethe’s hallway he becomes terrorfied.

“Good God! What kind of evil you got in there?”

“It’s not evil..It’s just… It’s just sad. Come on. Just step through.”

Beloved Oprah Winfrey Jonathan Demme, 1998 Cinematography | Tak Fujimoto

Beloved
Oprah Winfrey
Jonathan Demme, 1998
Cinematography | Tak Fujimoto

Oprah Winfrey’s Sethe’s guidance is given to Danny Glover’s Paul D,  but it also also seems as if the audience is invited to enter into this home of profound loneliness, sadness, fear and hidden horrors.  Beloved is challenging, complex, graphically violent and viscerally disturbing film. Beloved is also almost as difficult to approach from a film criticism angle. Jonathan Demme’s movie, like it’s source novel is a masterful, shocking and cogently artistic work. It seems almost impossible that a white male filmmaker created this largely experimental neo-gothic and Feminist examination. It is a profound work, but the use of “horror” as metaphor sometimes creates results that seem almost oppositional to Toni Morrison’s brilliant and Pulitzer Price winning 1987 novel. It is hard to miss the allegory and metaphor contained within the pages of her book. The crucial ideas are not always so clear in the film adaptation.

As Alan A. Stone noted in his 1999 article in The Boston Review titled Oprah’s Nightmare, the esteemed and amazing media mogul “wanted Beloved to be an experience, not just entertainment. The film, like Toni Morrison’s novel, was meant to answer the question, what was it like to be a slave? In answering it, Morrison makes her readers feel, perhaps for the first time, the extraordinary psychological damage done by slavery. There is, says one of her characters, “a kind of madness that keeps one from going mad.”  

With the gift of close to 20 years hindsight, it is clear that Oprah Winfrey’s decade long desire to bring Morrision’s book to the screen is largely successful. Sometimes the movie’s success is achieved in spite of itself. No doubt, the idea of translating this book into a movie was more than a daunting task. This was a task that Winfrey was more than thrilled to pursue, but it was not just from her love of Toni Morrison and her book that drove her to get this epic film made — it was even more than passion. If you should ever read Oprah Winfrey’s book, Journey to Beloved, you will discover that Winfrey viewed the task as a personal requirement and unrelenting sense of duty. Toni Morrison’s novel is more than just an important literary masterpiece.

Epigraph: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,”  Romans 9:25 Dedicated to the Africans and their descendants who died as a result of the Atlantic slave trade." Beloved by Toni Morrison, 1987

Epigraph:
“I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,”
Romans 9:25
Dedicated to the Africans and their descendants who died as a result of the Atlantic slave trade.”
Beloved
by Toni Morrison, 1987

Toni Morrison’s novel is a vital depiction of not only the abhorrent and almost unimaginable horror of slavery — it is a work that strives to remind readers that while slavery might have been abolished in 1865, it still looms as more than just a lingering injustice. The United States legalized slavery of the past remains as a looming shadow of an entire race of people. Going even deeper, Toni Morrison’s novel ties the history of slavery accurately to the dynamics that run through African-Americans lives. Dynamics and understandings of faith, family, fatherhood and motherhood continue to be challenged by the remaining shared pain of a past that is horrifyingly still clutching onto the present.

Toni Morrison’s Beloved is also inspired by Margaret Garner, a Pre-Civil War era slave who opted to kill her two-year-old daughter to save her from suffering the fate of slavery. This act shocked not only our nation but the world.

From the Cincinnati Gazette.  June 29, 1856

From the Cincinnati Gazette.
June 29, 1856

A famous trial ensued in which Garner was tried for murder. For those of you who may not have studied too much regarding the atrocity of our country’s Slave Trade and Slavery — it is important to note that it was far more common for mother’s to kill their children than is usually discussed. It was a sad reality and often hidden from view in more ways than one. However,  Margaret Garner was on the run from Slavery and her owners when her family was pushed into a small home as US Marshals surrounded to take them back into custody when she killed her daughter. This practice of filicide was suddenly thrust into public-awareness.

At the trial, Lucy Stone, an important American Abolitionist and Suffragist, took the stand to defend Garner. Not one to play into societal or cultural restraints of her time — Lucy Stone’s defense of Garner was based on a then very real but “unspoken” sexual “use” or more accurately “abuse” of white male slave owners toward their female slaves.

Unfathomable human cruelty -- except it not only happened. It was accepted.  Beloved Jonathan Demme, 1998 Cinematography | Tak Fujimoto

Unfathomable human cruelty — except it not only happened. It was accepted.
Beloved
Jonathan Demme, 1998
Cinematography | Tak Fujimoto

 

Something that had been a painful day-to-day existence for Margaret Garner. The concept of The Maternal has been perversely changed within the minds of many female slaves. Most tragically, it is not hard to understand how and why this happened.

Lucy Stone pulled no punch when she reminded everyone present (must of whom were demanding Garner’s execution) that the faces of Garner’s children shared as much in common with Garner’s white owner as they did with their mother. Stone then publicly and famously stated:

“The faded faces of the Negro children tell too plainly to what degradation the female slaves submit. Rather than give her daughter to that life, she killed it. If in her deep maternal love she felt the impulse to send her child back to God, to save it from coming woe, who shall say she had no right not to do so?”

Oprah Winfrey  on set of Beloved Photograph | Ken Regan

Oprah Winfrey
on set of Beloved
Photograph | Ken Regan

Oprah Winfrey and her fellow filmmakers may have stumbled a bit in capturing Toni Morrison’s novel, but it is far too incremental to use as a valid criticism. If Winfrey and Jonathan Demmes’ movie made even one person seek out Morrision’s novel it would give the film merit. As it turned out the movie would inspire a whole new generation to read Toni Morrison’s unforgettable and rightfully unforgiving book. And while one could debate the differences between the film and the novel — it would be a mute discussion. Beloved, the movie, works incredibly well. Even still, it is interesting that Winfrey sought out a white filmmaker who had ever really even made one “serious” film. And that film, Silence of the Lambs, is both horrific and often satirical in approach. It even more surprising that she sought out screenwriter, Richard LaGravenese. A very competent white film writer, his work is often “hit or miss” — on the one hand he had written the screenplays for both The Fisher King (for which he received The Academy Award) and the highly underrated dark comedy, The Ref, but he had also written the screenplays for such duds as Diane Keaton’s Unstrung Heroes and Barbra Streisand’s off-kilter, The Mirror Has Two Faces.

Beloved's wrath become temporarily fixed on the family dog. Sethe calmly forces the poor dog's eyes back into their sockets. A scene that caused more than a few to flee the cinema.  Oprah Winfrey  Beloved Jonathan Demme, 1998 Cinematography | Tak Fujimoto

Beloved’s wrath become temporarily fixed on the family dog. Sethe calmly forces the poor dog’s eyes back into their sockets. A scene that caused more than a few to flee the cinema.
Oprah Winfrey
Beloved
Jonathan Demme, 1998
Cinematography | Tak Fujimoto

It is difficult to understand her confidence LaGravenese could handle capturing the heart of this book. I don’t intent to dismiss LaGravense’s talent. It’s just that this movie operates within an entirely different “universe” compared to what one anticipates in his film scripts.  Though, Winfrey and Demme would later enlist both Adam Brooks and Akosua Busia to assist LaGravenese in screenwriting duties. Once again, Brooks is a white male who had only written one “successful” screenplay at the time, Meg Ryan’s ill-advised romantic comedy, French Kiss. As for Busia, she had become friendly with Winfrey during the production of The Color Purple in which she was a supporting actor. She had never written for the screen at the time. However, Winfrey was confident that would be a valuable member of the writing team.  As odd as these choices seem, they appear to have been good ideas.

A topic, concept and idea of great import and interest to Toni Morrison’s Beloved is “re-memoring” or “rememory.” This is a simple idea, but it was a new one to many if not all readers of Morrison’s brilliant 1987 novel. The idea is that our leading character, Sethe, is often found remembering memories. It is an idea not too far removed from PTSD survivors and the way in which the psyche often twists “reality” when trying to recall or revisit a past traumatic event. Beloved’s Sethe mental revisit to her past takes on this aspect of rememory in which memories serves as sort of triggers off-skewed or altered-perceptions of places, experiences, people and feelings that when described take on a level of unexpected power or — even more alarmingly, are recalled in almost distant or passive way.

Billie Holiday sang of "Strange Fruit" and the tragedies of Slavery continue to haunt not only the film's characters but our current reality. Beloved Jonathan Demme, 1998 Cinematography | Tak Fujimoto

Billie Holiday sang of “Strange Fruit” and the tragedies of Slavery continue to haunt not only the film’s characters but our current reality.
Beloved
Jonathan Demme, 1998
Cinematography | Tak Fujimoto

Rememoring is not accurate but it is a sad reality of surviving a life filled with unfathomable horrors. In the novel, it is clear that Sethe’s re-memoring is both a literal situation for the plot but also an allegorical emphasis for The African American Experience. It is also accurate in applying it to The White American Experience. However it must be stressed, that the full context of rememory related to past and current African-American Experience is not accessible in the same way and is limited in full understanding to Non-African Americans.

Maternal love comes with a cost... Oprah Winfrey / Kimberly Elise Beloved Jonathan Demme, 1998 Cinematography | Tak Fujimoto

Maternal love comes with a cost…
Oprah Winfrey / Kimberly Elise
Beloved
Jonathan Demme, 1998
Cinematography | Tak Fujimoto

How could it be?

No White person can possibly know what it is like to walk in the shoes of a Person of Color much less understand the way the past refuses to stop impacting the lives of African American people. Even within the hearts of the most caring and politically-active White people, there are limitations of access.

The cruelty, unfairness and horrific ramification of Slavery and its lasting imprint on identities have been shaped by not only a horrifying history and current state of racial relations and self-awareness, but as Morrison asserts there remains a  devastating sort of Shared Cultural Rememory for African Americans.  A re-memory that haunts identities, understanding, self-value, societal value and the on-going cruelties that pollute the reality of being American. The concept does not just end there — it operates within the reality of the individual.

Sethe looks out of her cursed home and sees far more than "reality" -- she still sees her past hiding, slumbering and waiting to return to reclaim itself or to seek vengeance. For Sethe, there is no peace.  Oprah Winfrey Beloved Jonathan Demme, 1998 Cinematography | Tak Fujimoto

Sethe looks out of her cursed home and sees far more than “reality” — she still sees her past hiding, slumbering and waiting to return to reclaim itself or to seek vengeance. For Sethe, there is no peace.
Oprah Winfrey
Beloved
Jonathan Demme, 1998
Cinematography | Tak Fujimoto

The impact of “rememory” from Toni Morrison’s novel illustrates how this “memory” is not so much a remembrance but a re-occuring reality. Just as it looms over an entire race of human beings, rememory is still happening to Sethe:

“what I remember is a picture floating around out there outside my head … even if I don’t think it, even if I die, the picture of whatI did, or knew, or saw is still out there. Right in the place where it happened.”

from Toni Morrison’s Beloved.

Perhaps one of the reasons Winfrey sought a highly originally talented and somewhat eccentric filmmaker as Jonathan Demme to helm her film is because she knew he would bring an insight that would be limited in understanding the immediate importance of Morrison’s novel, but oddly effective in bridging a stronger link to culture because of that limitation. There is something to be said of the way the movie begins.

Icepick Rage Beloved Jonathan Demme, 1998 Cinematography | Tak Fujimotot

Icepick Rage
Beloved
Jonathan Demme, 1998
Cinematography | Tak Fujimotot

Beloved begins as if the film director and the writers have assumed too much. Despite the success of Morrison’s novel, many of the people who first attended screening of this movie were unaware of it. Winfrey knew this. Demme’s assumption that his audience would be familiar with the novel immediately tosses the audience into a world of shock and cruelty that worked in the film’s favor.

I had read the book, but I remember my jaw dropping.

Kimberly Elise's "Denver"  faces her mother's past as directly as her mother.  Beloved Jonathan Demme, 1998 Cinematography | Tak Fujimotot

Kimberly Elise’s “Denver” faces her mother’s past as directly as her mother.
Beloved
Jonathan Demme, 1998
Cinematography | Tak Fujimotot

Wait! Is that Oprah Winfrey? What is she doing to that poor dog? Holy shit! Is Oprah pushing and hammering the dog’s eyeballs back into the dog’s eye sockets?!?! Did I just see that?  Hold up. Did that mirror just crack. Why are those two little boys so horrified? Why are they running away?  How can they leave their sad little sister all alone on the creepy stairs? What was whipping that poor dog around? Why isn’t Oprah upset? She walks by her daughter and folds clothes while this elderly woman lectures her that she should consider herself lucky.

This cinematic disorientation is so phantasmagorical, we’ve hardly caught our breath by the time Danny Glover’s Paul D shows up. As his character realizes that there is some sort of supernatural entity wrecking havoc in the house he is bathed in a light of red. Oprah’s character calms him down and he accepts what she says as truth. There is no hint of doubt. Paul D gets the situation and understands Sethe. The movie takes another unexpected turn in the eroticism shared between Sethe and Paul D.

Oprah Winfrey and Danny Glover Beloved Jonathan Demme, 1998 Cinematography | Tak Fujimoto

Oprah Winfrey and Danny Glover
Beloved
Jonathan Demme, 1998
Cinematography | Tak Fujimoto

It isn’t that the sight of Paul D nude and freshly bathed in Sethe’s kitchen is shocking. It is actually beautifully shot and quite erotic. As Sethe begins to open up and allows her walls to go down to allow Paul D’s comfort, we first see the deep scars on Sethe’s back. Paul D is not shocked or turned off. He caresses Sethe and accepts her beauty sensually. Her scars are a part of who she is, just as his weariness is a part of himself.

Sethe relaxes and allows Paul D's comforts Beloved Oprah Winfrey / Danny Glover Jonathan Demme, 1998 Photograph | Ken Regan

Sethe relaxes and allows Paul D’s comforts
Beloved
Oprah Winfrey / Danny Glover
Jonathan Demme, 1998
Photograph | Ken Regan

The eroticism and love are beautiful. What jolted audiences in 1998 will most likely still jolt a new generation today.

There is something quite effective to see all of this happen and realize that we are seeing Oprah Winfrey realistically playing the part. Oprah is more than a “star” or “icon” — she symbolizes all that we hold dear. Raising herself out of the ashes of a an abusive childhood to the role of news anchor, to Chat TV Show host to actor to International fame. A fame she is not squandered on petty vanity — Oprah has always used her struggles, her intelligence, her charm and her power to help rather than self-promote. She changed the way we look at life, literature, art and always puts her money to fund assistance and effective change. Oprah Winfrey has saturated our world with good intention and hope.

She has played a crucial role in the shaping our culture for the better at very end of the 20th and beginning of the 21st Centuries in ways more profound than any politicians, the Steve Jobs, the Bill Gates or the Mark Zuckerbergs. A very winnable argument could be made that Oprah Winfrey is the most culturally significant person of our time. This presents a greater impact to Beloved than can be articulated.

Physical and Mental Scars of Slavery Oprah Winfrey Beloved Jonathan Demme, 1998 Photograph | Ken Regan

Physical and Mental Scars of Slavery
Oprah Winfrey
Beloved
Jonathan Demme, 1998
Photograph | Ken Regan

It is revelatory to see “Our Oprah” in this role. It isn’t really so much shocking as it is a jolt and a reminder that there is a reason she has invested her money, her time, her energy and her skills into what appears to be such an experimental movie.

And of course, this presents the most unsettling aspect of the film adaptation. Is this a high art horror movie? It sure feels like one. But as soon as the audience settles into the idea that we are watching a sort of metaphorical horror film, Demme pulls us into rememory — suddenly we see the hope offered by faith and church revivals. We begin to feel Sethe and Denver soften with the presence of Paul D. Serving as husband, father, lover and protector — Paul D brings some hope, love and peace to this house of horror and sadness.

But don’t dare relax. All of that foreshadowing is about to take form from the depths of an old river.

Grief, Sadness, Rage, Guilt, Pain and Human Horror Personified.  Thandie Newton as Beloved Jonathan Demme, 1998 Cinematography | Tak Fujimoto

Grief, Sadness, Rage, Guilt, Pain and Human Horror Personified.
Thandie Newton as
Beloved
Jonathan Demme, 1998
Cinematography | Tak Fujimoto

Is this is a manifestation of guilt? Of fear? Or is the reincarnation of the little girl that Sethe opted to murder rather than to allow her to grow into the pain of life as a slave? The origin of  Sethe’s Beloved is not so important. At least not immediately. Thandie Newton’s Beloved is a stunningly beautiful personification of a half-formed being. Drooling, reaching and seeming in pain — this erie beauty is almost incapable of calming. She clings to her mother, Sethe as if she will vanish without her mother’s comfort. She is equally odd in her relation to her sister, Denver.

Tending to the chicken koop with her sister takes an unexpected turn. Beloved Jonathan Demme, 1998 Cinematography | Tak Fujimoto

Tending to the chicken koop with her sister takes an unexpected turn.
Beloved
Jonathan Demme, 1998
Cinematography | Tak Fujimoto

And Beloved begins to form an inappropriate erotic desire for her mother’s lover. Beloved is at once hope, love, threat, danger and pain formed into beguiling sexually-charged beauty.  Thandie Newton’s performance is as brilliant as it is problematic.

Thandie Newton drools as the half-formed  Beloved Jonathan Demme, 1998 Cinematography | Tak Fujimoto

Thandie Newton drools as the half-formed
Beloved
Jonathan Demme, 1998
Cinematography | Tak Fujimoto

The character of Beloved is an odd challenge to form into a character from every perspective. But perhaps the most challenging for the actor who must play this “idea” or “projection” of a human rememoried. All the more unsettling is that Newton’s style of acting deeply contrasts with the other three main actors. Winfrey, Glover and young Kimberly Elise all play their roles deeply grounded in natural realism. Their reactions may seem “off” but they feel like all-too-real people. Thandie Newtons’ performance is experimental — at turns animalistic, mentally-challenged, child-like, demonic and dangerous. It is as if she is from a whole other world or movie. As desperately as Sethe and Denver want Beloved to fit into their world, it is a losing battle and a desire that can never be fulfilled.

Kimberly Elise, Oprah Winfrey and Thandie Newton on set Beloved Jonathan Demme, 1998 Photograph | Ken Regan

Kimberly Elise, Oprah Winfrey and Thandie Newton on set
Beloved
Jonathan Demme, 1998
Photograph | Ken Regan

As the film soars through at just short of 3 hours that feel more like 90 minutes — the audience is pulled through a world of repugnant cruelty, torture and hyper-realistic violence. By the time 30 townswomen show up on the step of Stehe’s front door we are not even surprised to discover that they have arrived to perform an exorcism of the house, Sethe and Beloved. These women have joined as one to save this family from being completely consumed by a heritage of savagery, pain, sadness and trauma.

Beloved ultimately brought Sethe and her family true Hell whether it was intended or secretly desired. She does not exist independently. She has been summoned as much from Evil as from Good. She seems to offer forgiveness for Sethe but at a price that is far too high to pay. A truly insane Sethe is rescued by the community of African-American former female slaves. They pray and aim their crosses and Beloved who appears to be swollen with child is supernaturally sent back to the place from which she came. The exorcism appears to have worked. But there is faint feeling that this relief is only temporary.

As Paul D tries to comfort Sethe, she tells him that Beloved was her “best thing.” It is to the filmmaker and Danny Glovers’ shared skills that there isn’t the slightest feeling of the contrite or easy-solution when he tells Sethe that she is wrong. “Sethe, you are your best thing.

Danny Glover / Oprah Winfrey Beloved  Jonathan Demme, 1998 Cinematography | Tak Fujimotot

Danny Glover / Oprah Winfrey
Beloved
Jonathan Demme, 1998
Cinematography | Tak Fujimotot

Even if it will be a temporary moment of calm, one can’t but hope that Sethe and Paul D will be able to move on with their lives and share in the joys that Denver is able to discover on her own. But as much as the film seems to strain to create it’s own world, it is firmly tied to Toni Morrison’s extraordinary novel. Sethe and Paul D are not those of some freed slaves who can repress and dissociate from their past. They have tried but they can’t. Their true identities, suffered horrors and shared rememories have already forced a sort of reintegration of their selves. These are not fragmented people. It is not as dismal as it sounds, there is a freedom to be found in the truth. The problem is that the indignities of Slavery’s past do not seem to resolve. This is a wounded country whose scars run deep. It will take a hell of lot more than thirty Bible-thumping strong women to cast out the demons infested in our culture.

Where can we find hope?

I certainly do not hold any clue of an answer, but the one thing I take away from Oprah Winfrey’s dedication and sense of duty:

We cannot deny the truth. We must take ownership of the past. We must destroy the Confederate Flag ideology that would attempt to disguise racism as “history” or worse yet a false and evil “pride” in the wrong side of history.

The lingering rememory of Slavery's rape, degradation, torture and atrocities of an entire race continue to plague American Culture.  Beloved  Jonathan Demme, 1998 Photograph | Ken Regan

The lingering rememory of Slavery’s rape, degradation, torture and atrocities of an entire race continue to plague American Culture.
Beloved
Jonathan Demme, 1998
Photograph | Ken Regan

In the end, Oprah Winfrey and Jonathan Demmes’ film failed to fully secure “buy-in” and approval from Film Critics of the time. Audiences attended in mass when it was first released, but those audiences soon re-treated. Many mistake this film for a Disney Project, but in truth Touchstone Pictures put in little of the film’s budget. Most to the money they invested was in the form of distribution and promotion. The film’s budget is not clear. Estimates range from $50,000,000 to $80,ooo,ooo. The production was shared between Jonathan Demme’s production company, Clinica Estetico, and Winfrey’s Harpo Films. The rumor is that Winfrey put in $50,000,00 of her own money into the movie. The film ended up only earning just under $30,000,000 at the box office. It was issued to DVD but is no longer in-print. But Amazon.com still has plenty of copies remaining and the film is available for on-line purchase or rental. It is most definitely worth your time to experience it.

While Beloved failed to achieve the success it intended. It stands alone as a brave, powerful, unforgettable and truly profound film. An achievement born out of a personal sense of duty. While things may have gotten bumpy or even confused in translation — there is no denying its message. Oprah Winfrey and Jonathan Demme created an amazing film against all odds.

Nothing can diminish that.

Jonathan Demme and Oprah Winfrey on set, 1997 Photograph | Ken Regan

Jonathan Demme and Oprah Winfrey on set, 1997
Photograph | Ken Regan

 

Jonathan Demme agrees with many of the film’s supporters that it’s ultimate box office failure can be blamed on Disney who wanted a quicker box office pay-off and pulled the movie just as “word of mouth” was started to be heard so that they could the ridiculous Adam Sandler film, Water Boy into the cinemas that were then occupied by the R-rated Beloved.

Jonathan Demme Vanity Fair, France, 2014 Photograph | FABRICE DALL'ANESE

Jonathan Demme
Vanity Fair, France, 2014
Photograph | FABRICE DALL’ANESE

In 2013, Winfrey was asked about the “failure” of Beloved. She is quoted as having said:

“To this day I ask myself, was it a mistake? Was it a mistake to not try and make  a more commercial film? To take some things out and tell the story differently so that it would be more palatable to an audience? Well, if you wanted to make a film that everybody would see, then that would be a mistake. I was pleased with the film that we did because it represented to me the essence of the Beloved book.”

Oprah Winfrey Hollywood, 2015 Photograph | Mark Seliger

Oprah Winfrey
Hollywood, 2015
Photograph | Mark Seliger

I refuse to accept that Beloved was a failure. If anything, we failed it.

 

You may not not fully recognize Memorex’s slogan or Steve Steigman’s iconic photograph unless you were born before 1978. Memorex Tapes were challenging listeners’ ability to judge between live performance and recordings of something that was once a live performance.

Memorex sound quality is blowing Peter Murphy away.  Photograph | Steve Steigman, 1979

Memorex sound quality is blowing Peter Murphy away.
Photograph | Steve Steigman, 1979

The ability to distinguish fantasy from reality is gained sometime between the ages of 3 and 5. That doesn’t mean that a 7 year old will  trust his mother when she tells him there are no such things as monsters.  It also doesn’t mean that the child’s mother might not be able to fight the need to look in her own closet or under her own bed from time to time. The concept of “monster” changes as we grow into adulthood.  Mom and Dad know there are no monsters in the house, life’s brutal truths leaves us all with a vague uncertainty about what potentially could be hiding under our beds. The mind’s perceptions related to “truth” and “false” are constantly shifting. Movies constantly challenge our process of thought.

Have you ever been able to fully enjoy swimming in the ocean without thinking of that girl being attacked by the shark?  Jaws, Steven Spielberg Cinematography | Bill Butler

Have you ever been able to fully enjoy swimming in the ocean without thinking of that girl being attacked by the shark?
Jaws, Steven Spielberg
Cinematography | Bill Butler

Logic tells us that being attacked and consumed by huge shark is not only highly unlikely, but close to impossible. Logic also refuses to let go of the very real horror that Steven Spielberg’s Jaws lodged deep within our collective consciousness. We know that Michael Myers is not in our house, but there will always be a vague worry that someone like him might not have followed us and now waits to attack us. Movies play an important role in life beyond entertainment. Film Art projects our hopes, dreams, fears and reality in deeply effective ways. Our ideas and certainties often find themselves being challenged by the Film Artist’s motivation. Whether the intent is to manipulate us into fear or to bend it to suspend them to accept fiction as fact or to force our attention on an idea in a whole new perceptive. Defining the art of documentary from the art of fictional film is often more difficult than can be easily articulated.

The Blair Witch Project played with the idea of turning “found footage” intended for a film student’s documentary into the horror film genre. In the years since Daniel Myrick & Eduardo Sánchez’s 1999 low-budget classic seeped first tripped many film viewer up at the cineplex, this idea is has been explored so much that it is increasingly hard to fool us. The Blair Witch Project has become a symbol of parody and a lingering source of cinematic inspiration. It is interesting how most refuse to admit how this 1999 movie has changed the experience of camping in the woods. Interestingly, the sounds of what could potentially be a very real threat of a bear has morphed into an idea of some paranormal demonic presence. It takes only a few seconds to push the irrational fear away so the we can focus on what could be a “real” concern.

This screenshot of Heather Donahue became iconic within less than a week of the release of The Blair Witch Project, Daniel Myrick & Eduardo Sánchez, 1999.

This screenshot of Heather Donahue became iconic within less than a week of the release of The Blair Witch Project, Daniel Myrick & Eduardo Sánchez, 1999.

The power of a talented film director lies in his/her ability to utilize motivational intent to sculpt fiction into reality or reality into fiction to form a bridge toward “the truth” that leads the audience. It is not unusual for an artist to be somewhat fixated or even obsessed with one or maybe two core themes that runs his/her entire collected works. It is also not usual for an artist to approach a wide variety of themes by use of one particular style. What is rare is to discover an artist as self-aware of not only his work but what truly motivates him to pursue it. Werner Herzog never uses vague or opaque terminology when he discusses film. He is blunt in addressing questions related to his work and his opinion of the type of film art that appeals most to him.

“You should bear in mind that almost all my documentaries are feature films in disguise.” – Werner Herzog

His interests revolve in the way humanity attempts to interact with nature which inevitably lead his audience to an idea that seems to bother many. The core idea is that nature’s beauty is deceptive. Herzog sees nature as a place of cruelty, chaos and danger. Despite this bleak view, he is a major advocate of saving it. But the most interesting aspect of Herzog’s work is that he loves exploring the perplexing ambition of humanity to bend nature to his needs and dreams. Werner Herzog loves dreamers and the pursuit of their dreams. These dreamer might take the form of a sociopathic warrior, an obsessive music fan, a drug addled cop, a brave soldier, a naive amateur environmentalist, or a vampire — These dreamers eventually must wake and face their irrelevance to “The Beast” of the earth’s natural power. Aside from the fact that Herzog has always expressed his logical views and awareness of the chaotic world of nature, he still fully relates to his flawed cinematic dreamers.

While Fitzcarraldo is a narrative feature film, the feat of pulling of undertaking the task of pulling a boat that size up a mountain was brutally real. Klaus Kinski as Fitzcarraldo, Werner Herzog, 1982. Cinematography | Thomas Mauch

While Fitzcarraldo is a narrative feature film, the feat of pulling of undertaking the task of pulling a boat that size up a mountain was brutally real. Klaus Kinski as Fitzcarraldo, Werner Herzog, 1982.
Cinematography | Thomas Mauch

Herzog seldom applies any trace of what I would call “style” — even his surrealist work is grounded in a very simple application of camera. Both Aguirre Wrath of God and Fitzcarraldo are both amazingly beautiful and take full advantage of the surroundings in which his dreamers find themselves. But the camera work is economical and usually static. They both have the look of a documentary. Regarding the making of both these movies, Herzog and his team encountered more than a few major challenges. These challenges were often as dangerous and unbelievable as the stories themselves. Defining documentary as “truth” and narrative film as “fiction” restricts artist, subject and audience from understanding how to engage.

Herzog’s brilliant film is not a fictional film. It is based on the Carlos Fermín Fitzcarrald, a 19th Century Peruvian rubber barron who managed to fight all odds and transport a 30 ton steamship across a treacherous isthmus (or strait of land) and then onwards from one challenging river to another. He and his team did this by dismantling the ship into pieces and reassembling it once destination was reached. This feat obviously caught Herzog’s imagination, but he had no problem in mixing fiction with truth. As  Fitzcarraldo, Klaus Kinski conveys a passion that quickly turns into almost insane obsession. So strong is his love of opera that is determination knows no bounds in bringing that music to the culture in which he lives. The core of Fitzcarraldo is one man fighting any and all odds in pulling a 300 ton steamboat over an isthmus between the Urubamba and the Camisea rivers. Herzog not only increased the boat by ten times the truth, but he had his protagonist achieve it without any dismantling.

The movie that almost defeated Werner Herzog who nicknamed himself  "Conquistador of the Useless"  The Infamous Steamship in Fitzcarralod, Werner Herzog, 1982.  Cinematography | Thomas Mauch

The movie that almost defeated Werner Herzog who nicknamed himself “Conquistador of the Useless”
The Infamous Steamship in Fitzcarralod, Werner Herzog, 1982.
Cinematography | Thomas Mauch

Not only did Herzog, his dedicated crew, and the tribal Aguaruna people of the region have to join forces to make this happen they also had to deal with the insanity of Klaus Kinski while doing it. Herzog uses no special effects. He and his crew really pulled that huge boat up and over the mountain. Misunderstandings between cultures resulted in tribal members destroying camp sites. Frustrations and exhaustion created intense fits of rage. Friendships and cultural relations were pushed beyond well past acceptable boundaries. Mount all of this with the perspective that the tribal Aguaruna men so detested Klaus Kinski they wanted to kill him.

Klaus Kinski winning friends and influencing people.  Fitzcarraldo Werner Herzog, 1982 Cinematography | Thomas Mauch

Klaus Kinski winning friends and influencing people.
Fitzcarraldo
Werner Herzog, 1982
Cinematography | Thomas Mauch

Tragically, three of the six film artists on the boat as it crashed against the rapids were seriously injured. To be clear, Herzog was one of the six on the boat. Consistently honest and open to discussion, Herzog has stated that he used all tensions to the benefit of the energy we see in the film. All challenges were faced and ultimately met head-on. The result is one of the most interesting films of not only its era, but of all time. Even with 34+ years of time since, Herzog is still often in the position of defending his choices during the staggering production of the iconic movie.

The sheer beauty and idea of a man and his pursuit of a dream against all obstacles may not be new in “concept” but never has it been portrayed in such a painfully realistic way. How does one actually define “truth” and “fiction” when it comes to Fitzcarraldo?

The level of will, risks of danger and dedication required by the production is the stuff of legend. But this is legendary truth.  Les Blank’s documentary, Burden of Dreams, is focused on Herzog making Fitzcarraldo is almost as interesting as the film itself. Les Blank captures The Artist grappling with not only incredible odds of completing production — it also captures Werner Herzog worn down past the point of exhaustion, but on the brink of re-thinknig his own personal identity to filmmaking, to nature and to life itself. It serves as a historic document of filmmaking. The distinction between “truth” and “fiction” are more clear in Blank’s Burden of Dreams. Or are they?

Werner Herzog discusses his worries and concerns as the boat sits stuck at the bottom of the mountain. Burden of Dreams, Les Blank, 1982.

Werner Herzog discusses his worries and concerns as the boat sits stuck at the bottom of the mountain. Burden of Dreams, Les Blank, 1982.

As Les Blank films the ever-mounting challenges, failures, tensions, fatigue and dangers involved in bringing Fitzcarroldo to the screen —  we are able to actually see how Herzog and all involved managed to do what we see in the film. However, there are moments in Blank’s documentary that make it all too clear that everyone knows they are being filmed. There is no escaping that in any documentary, but when you are filming artists at work some of what is said or how things are done take on a greater significance. This is especially true early on before everything begins to unravel beyond control. It is obvious that Klaus Kinski’s personal vision of reality has long been loosely defined.

Klaus Kinski in one of many rage filled rants at poor Walter Saxer, Production Manager.

Klaus Kinski in one of many rage filled rants at poor Walter Saxer, Production Manager.

Most interesting is the way we first see Herzog discussing his views of nature vs. Kinski’s attitude. Herzog loves to discuss ideas. So the content of what he tells Les Blank is all familiar. But to hear these ideas within the context of “where” he is both geographically and psychologically does not seem to fit. There is a most definite air of performance. It is only as Herzog’s determination, patience and passion began to collapse from tensions and exhaustion that Blank actually captures Herzog at his most self-aware and most distanced from the concept of Blank’s camera. “If I abandon this project, I would be a man without dreams and I don’t want to live like that,” he tells Blank. As the production gets closer to completion, Blank asks what he plans to do next. A surprising defeatist attitude comes forward: “I shouldn’t make movies anymore.”

Lucky for us that was exhaustion speaking. Herzog would go on. As he moves further into documentary filmmaking his artistic motivation remains consistent. Contrary to what many would like the audience to think, Herzog is not a cruel man. “Exploitation” is a problematic word when it comes to The Creative Arts. I do not feel Herzog “exploits” his subjects more than any other filmmaker. He does sometimes manipulate and approaches all subjects/topics in a distinct pursuit from the moment productions star though to the post-production editing and narration. Herzog bend and adjust the focus of the camera’s lens on reality so that it captures his motivational intent of showing us his personal “truth” — and that is not far from how fictional narratives are made.

I did entertain the idea of writing about these films in a chronological order, but when discussing the art of documentary vs. the art of Narrative Film — it just seems most natural to start with Herzog and then immediately turn to Errol Morris. While the motivational goals of both filmmakers are different, there is a very strong connection in the way both artists capture humanity and the many ways we either adapt or refuse to adapt to our environment and the others with whom we share it. It is also no secret that Werner Herzog played a key role in helping Errol Morris to stick with his vision and get his film completed. Herzog even stated that he would eat his own shoe if Morris would finish his movie. Ever true, Herzog ate his shoe in front of a full house at UC Berkeley forever captured in Les Blank’s Herzog Eats His Shoe.

In support of Errol Morris' Gates of Heaven.  Herzog Eats His Shoe Les Blank, 1980

In support of Errol Morris’ Gates of Heaven.
Herzog Eats His Shoe
Les Blank, 1980

It is challenging to think of an art form that is more collaboratively dependent than filmmaking. Every member of a film crew and crew is crucial to the outcome of each scene. And when the crew is minimal it often only enhances the need for collaborative unity in bringing all skills and talent together to meet the director’s vision. I’ve always thought of the director as an intensely driven orchestra conductor. The director must find ways to guide, motivate and gain the trust of everyone behind and in front of the camera(s). Some are better at this than others. I’ve noticed that the directors who most interest me tend to have the reputation of being more open to new ideas and feedback from his/her crew/cast but never never to the point of breaking away from  her/his artistic intent. I suspect it is a very fine art of balancing perspective to be open enough, but finding a way to close it without turning the other artists against him/her.

Over the years since Gates of Heaven and Vernon, Florida, Errol Morris has evolved a system of documentary filmmaking that is efficient and effective. But no matter how his approach has changed, Morris cares about his subjects. They trust him as much as his crew. He consistently produces powerful and polished documentaries. As good as his current work is, he has never found a way back to the casual approach applied that created as magic or human as Gates of Heaven.

Transcending The Art of Documentary Film.  Gates of Heaven Errol Morris, 1978 Cinematography | Ned Burgess

Transcending The Art of Documentary Film.
Gates of Heaven
Errol Morris, 1978
Cinematography | Ned Burgess

No matter how many times I watch Gates of Heaven — and I have watched it over and over ever since it came out on VHS — I always notice something new or I discover something deeper of myself hiding within it. As one of the pet owners attempts to needlessly defend grief, he says “There’s your dog; your dog’s dead. But where’s the thing that made it move? It had to be something. Didn’t it?” Over time, these people and their respective observations Errol Morris captured have consistently taken a deeper meaning for me. I’m not alone in that feeling.

Errol Morris had not yet fully grasped what would serve as his artistic motivation. In the mid-1970’s he only knew what he found interesting. The starting point seems to have been an article he read in the newspaper. Some sort of falling out between the owners of a small pet cemetery had led to the decision to sell the cemetery’s land to a corporate developer. While the soon-to-be former owners of the cemetery have found a way to remove the deceased animals and transfer them to another pet cemetery, the former pet owners were upset. This was the starting point of Errol Morris unforgettable feature debut. His starting point would lead him to unexpected discoveries that pulled him in a number of directions. It wasn’t until he sat down to edit the footage that he found his motivation: humanity.

Gates of Heaven was a true game-changer in the world of documentary filmmaking as well as to the general Art of Film. We now know that much of what Morris achieved was due to some lucky circumstances that seem to have not only inspired him but required him to come up with a way to get these people to actually talk with him. Gates of Heaven transcends beyond the typical ideology of “The Documentary Film” — the focus and tone are always changing as we watch. What appears to be a documentary about the reasons for the creation and demolition of one pet cemetery gradually appears to be leading us to the story of a new pet cemetery. As the “stories” develop his camera continually readjust “focus” to a wide variety of people who have some vested link.  Morris’ initial interviews with the first round of owners feels familiar but somehow “off” — These people open up to Morris, but it seems as if he is attempting to stage them. There is a long shot of his first subject sitting uncomfortably under a tree. The camera’s perspective is distant. But soon we notice a distinct change in the manner Morris approaches his subjects. With the gift of hindsight information we know that Errol Morris discovered that people are more open when you allow them to decide where they will be filmed. He also discovered that the best thing he could do was simply ask one question and just keep the camera rolling. As these people begin to try and form an answer to his question(s) they began to forget the presence of the camera. They are actually speaking to Errol Morris as a person. He loses the identity of a filmmaker. They trust him.

Phillip Harberts reveals far more than motivational techniques or his new role working with his family in Gates of Heaven, Errol Morris, 1978. Cinematography | Ned Burgess

Phillip Harberts reveals far more than motivational techniques or his new role working with his family in Gates of Heaven, Errol Morris, 1978. Cinematography | Ned Burgess

If you’re taking the time and attempting to read my ramblings — I’m confident that you’ve already seen Gates of Heaven at least once if not multiple times. The above screenshot is a classic example of Errol Morris’ technique. Sitting in his office surrounded by the objects that he most prizes, Phillip Halberts begins his infamous system for being an effective salesman. It is a truly funny scene of the movie. The key hers is that the viewer never loses sight of the fact that this guy is grappling with emotional and professional challenges that are all too familiar to any adult. We can’t help but giggle as he lists out his theory for success. But we can’t help but like him. Like nearly everyone featured in the movie, you find yourself wishing you could reach through the screen and offer some support.

"Oh! Wha- what was that? Was that a car? My goodness!"  Gates of Heaven, Errol Morris, 1978 Cinematographer | Ned Burgess

“Oh! Wha- what was that? Was that a car? My goodness!”
Gates of Heaven,
Errol Morris, 1978
Cinematographer |
Ned Burgess

The main point here is that Gates of Heaven is important, valid and ageless documentary. Gates of Heaven offers nothing in the areas of the political, environmental, social or ethical issue. Errol Morris found an entry point into the deepest concerns of humanity.  The only artistic motivation is focused down to exploring the deep need for connection, love and understanding. In the end, it has very little to do with the pets. It is about the humans who love them.

Albert and David Maysles began their careers firmly rooted in the idea that they were not really “Documentarians” — Both brothers were devoted to the idea of cinéma vérité or, more accurately, The Maysles Brothers viewed their films as “Direct Cinema.” In other words, their artistic motivation was to capture reality as it happened and then to turn it all around to question the validity of the “reality” captured. Direct Cinema doesn’t clearly define a boundary between the filmmaker and the situation/subject that is being filmed. Albert and David Maysles and their fellow collaborators had no problem if they became a part of the situation or developed a friendship or disdain with their subjects. The idea of “reality” is always in question when Direct Cinema technique is applied. Direct Cinema film artists welcome confusing concepts of reality. But it is fairly well documented that neither of The Maysles had any idea that their interest in Big Edie and her daughter, Little Edie would become a cinematic and cultural milestone.

Little Edie asserts herself despite the signs of decay that surround both she and her mother, "...you see in dealing with me, the relatives didn't know that they were dealing with a staunch character and I tell you if there's anything worse than dealing with a staunch woman... S-T-A-U-N-C-H. There's nothing worse, I'm telling you. They don't weaken, no matter what."  Grey Gardens, Albert Maysles& David Maysles, 1975.

Little Edie asserts herself despite the signs of decay that surround both she and her mother, “…you see in dealing with me, the relatives didn’t know that they were dealing with a staunch character and I tell you if there’s anything worse than dealing with a staunch woman… S-T-A-U-N-C-H. There’s nothing worse, I’m telling you. They don’t weaken, no matter what.”
Grey Gardens, Albert Maysles & David Maysles, 1975.

Perhaps even more importantly, the fact that they both found themselves caring about these two women. It would be challenging to touch on all of the aspects of culture and film that Grey Gardens influenced. Too strange and intense to match the easy-access of Errol Morris’ Gates of Heaven that would follow over three years later. Grey Gardens became a cult hit that slow-burned itself into the cultural thumbprint of America.

Edith Ewing Bouvier Beale / “Big Edie” and  Edith Bouvier Beale / “Little Edie were the aunt and cousin of Jacqueline Kennedy Onassis. At one time these two women were major players in the world of wealth and influence.

We will never really know what happened to this beautiful and vital young woman to make her retreat into seclusion. But we can't forget Little Edie.  Grey Gardens Albert & David Maysles, 1975

We will never really know what happened to this beautiful and vital young woman to make her retreat into seclusion. But we can’t forget Little Edie.
Grey Gardens
Albert & David Maysles, 1975

But by the mid-1960’s they had officially slipped into an isolated world. They had already been living in the grand home for decades and labeled as “Crazy Recluses” for quite a while. Despite being supposedly well-monied, Big & Little Edie lived on limited funds for decades. The once stunning home officially named Grey Gardens in the 1920’s  began to fall into decay. By 1971 the wealthy residents who lived near the estate began to file official complaints. They were living without running water, tons of garbage, a slew of cats as well as wild feral animals. Grey Gardens had become more than a somewhat hidden eye sore, it was officially a health hazard. They attracted unwanted attention from the media due to their connection to The Kennedy Family just before their County Health Department was about to condemn the property and evict both women. The media speculation was so intense that both Jackie Kennedy and her sister paid for the entire clean-up and repair of the house. Neither ever seemed to ever get over what they considered an attack by the media, but it Little Edie who seemed to be the most plagued with fear and paranoia.

Little Edie wearing 'the best costume for the day' and Big Edie frustrating over where in the hell she thinks she is!  Grey Gardens Albert & David Maysles, 1975

Little Edie wearing ‘the best costume for the day’ and Big Edie frustrating over where in the hell she thinks she is!
Grey Gardens
Albert & David Maysles, 1975

It has never been clear to me how The Maysles Brothers secured Big and Little Edies’ permission to film them, but they did. And the method of Direct Cinema for documentary gave these two amazing but deeply eccentric women the opportunity to freely share their history and opinions to the camera. Grey Gardens is profound in the way it captures the on-going love/hate shared between mother and daughter.

“You can’t have your cake and eat it, too in life.” Little Edie casually points out.
“Oh, yes, I did. I did, I had my cake, loved it, masticated it, chewed it and had everything I wanted.” Big Edie responds with pointed glee.

At turns hilarious, disturbing, haunting, sad, grotesque — it is impossible to not love these two women. And while both take deep joy in “hamming” it up for the Maysles cameras — the film captures devastating moments of self-awareness, regret and longing that grip the audience so tight it can never let go or forget the movie. While the film is certainly a documentary, it is also just as certainly confused about what is “true” and what is “fiction” — Grey Gardens is a mysterious film that is unrelenting in confusing “reality” with “distorted truth” and often the deception of “memory” tinged with the need to “alter” truths — not for the audience but for these two women. It is a complex, fragile and beautiful film that refuses to tell us the truth.

European and Asian countries have specific eras of like-minded film artist who have created films at the same time that have resulted in what are easily identified as cinematic waves.

Welcome to the beginning of La Nouvelle Vague. The 400 Blows,  François Truffaut, 1959. Cinematography | Henri Decaë

Welcome to the beginning of La Nouvelle Vague. The 400 Blows,
François Truffaut, 1959.
Cinematography | Henri Decaë

I’m unaware of any such occurrence in American Cinema. Aside from the Golden Era of Hollywood, I’m hard pressed to think of any American “waves” — our culture is too young and diverse. Once the old-school Hollywood studio system fell away there was a whole new generation of almost maverick-like filmmakers. But it seems that there was no singular shared voice at the same time. There was certainly a revolutionary shift in cinematic art starting in the mid 1960’s, but typically the American Film Artist tends to be somewhat of a loner. There are two American filmmakers and one American film that I want to highlight briefly because all three touch directly on depicting fictionalized reality or fictional narrative within an almost documentary-like approach. These two American Film Artists created two unique styles with two very different artistic motivations. And, then there is one film that really stands out and remains entrenched in my brain.

I don’t think anyone filmmaker can be named as “the best” or “the most influential” — art is far too subjective for that level of claim. That being said, the work left by Robert Altman is as relevant, interesting, provocative, experimental, unique and experimental today as it must have been when it was released. Some of his films fail. A few seem to get anchored in a sort of drug’d haze that alienates the viewer. But he made more than a couple of films which are true cinematic masterpieces. And when it comes to mixing ideas around reality with fiction, he was undisputedly a genius.

Largely credited with  reinvented the language of cinema, Robert Altman working with Julie Christie on the set of McCabe & Mrs. Miller in 1970. Photographer unknown to me.

Largely credited with reinvented the language of cinema, Robert Altman working with Julie Christie on the set of McCabe & Mrs. Miller in 1970. Photographer unknown to me.

In this sense the key work is 1975’s Nashville. It is essentially an epic study of American culture just before it hit it’s 200th birthday. While it might seem odd that he chose to capture a snapshot of America via The Nashville Music Industry, it was incredibly clever. Like most of Altman’s 1970’s work, all the actors are mic’d.  Unlike Altman’s prior work the actors are usually in filled spaces with non-actors.  Only a very select few of the actors actually knew when one of Paul Lohmann’s cameras are focused on them. They had lines, but were free to “riff” or alter lines if it felt more believable to do so. Those actors who were playing musicians or actual County & Western Stars were required to write or co-write their songs as wall as to play/sing them. And, as Altman was constantly changing ideas or re-writing scenes, it is my understanding that no one had a full screenplay of the film while it was being shot.

Long before we had access to cyber "search engines" like IMDB, viewers could easily mistake actor, Bill Jenkins, as a "real" Nashville TV reporter.  Nashville, Robert Altman, 1975 Cinematography | Paul Lohmann

Long before we had access to cyber “search engines” like IMDB, viewers could easily mistake actor, Bill Jenkins, as a “real” Nashville TV reporter.
Nashville,
Robert Altman, 1975
Cinematography | Paul Lohmann

When combined with Altman’s grim view of the state of American culture and it’s ever-growing obsession with fame — Altman was taking a big risk. Nashville could have easily been a meandering mess. Instead it is a darkly funny, insightful and disturbing film. Nashville does meander, but all of the subplots and characters are slowly working their way to a conclusion which remains a topic of controversy within the world of celebrity. Not that entities such as The Academy Awards should ever be given the level of ultimate cinematic valuation that it is often allowed, but it is likely the disquieting view of both “celebrity” and American culture which prevented Nashville from being honored as 1975’s best film.

As Altman’s cast intermingles with valid country musicians, non-actors and actors playing versions of themselves — this fictional film takes on a vibe that feels real. Nashville is filled with awkward, comic and disturbing moments inter-laced to create an uneasy tension. We forget that it is Laugh-In’s Lily Tomlin struggling with her duties as a wife, mother, desires and self-identity within cultural and societal pressures. When she allows herself to be seduced we are surprised in the discovery that she not only fully understands the Keith Carradine’s hollow vacancy, she is not bothered by it. The womanizing soon-to-be major recording artist seems as shocked as we are when this “truth” is passively revealed. “Tom” croons that he is “easy” but he is actually very difficult. It is here that Robert Altman and three actors push fictional moments into the realm of painful reality. This points to one of the many key reasons Nashville is so powerful. Altman films his epic like a documentary. It is an essential film and a classic example fiction merging into deeper truth than the viewer anticipates. The suspension of disbelief is not really so much as an audience choice but a clever manipulation to force it.  From the most superficial to the deepest core, Nashville is disconcertingly real.

Lily Tomlin's comic persona disappears as a conflicted wife becomes the focus of a musical lothario. She is not 'easy' in Nashville, Robert Altman.  Cinematography | Paul Lohmann

Lily Tomlin’s comic persona disappears as a conflicted wife becomes the focus of a musical lothario. She is not ‘easy’ in Nashville, Robert Altman.
Cinematography | Paul Lohmann

No one filmmaker has ever been better at blurring the lines of reality and fiction than John Cassavetes. It is my opinion that all true lovers of cinematic art holds at least one Cassavetes movie close to the heart. A Woman Under The Influence is the best example of a filmmaker’s motivation applied in what appears to be either a very loose improvisation of reality or an obscure documentary of a family in crisis. With hindsight we know that nothing about this film was improvised or real, but a viewer would have to be truly emotionally stunted not to find her/himself challenging those facts as this movie unspools. Gena Rowlands has earned a unique place within the world of cinematic acting — and, when carefully studied, it is impossible to name any actor or actress who displays such effective naturalized performance. I view that statement as fact. Rowlands has charisma, presence, natural grace, impossible beauty and an ability to merge identities into characters like no other. For 135 minutes, Gina Rowlands is Mabel and Mabel is Gina Rowlands.

"All of a sudden, I miss everyone..."  Gena Rowlands A Woman Under The Influence John Cassavetes, 1974.

“All of a sudden, I miss everyone…”
Gena Rowlands
A Woman Under The Influence
John Cassavetes, 1974.

In A Woman Under The Influence Cassavetes artistically approaches everything as simply and as minimally as possible. Rowland’s Mabel is car wreck waiting to happen. The late and criminally underrated, Peter Falk, is equally realistic Mabel’s confused and helpless husband. As Mabel’s emotional grounding becomes shakier with each passing moment, Peter Falk tackles the issue from every perspective he can find. When he turns to the equivalent of domestic abuse we are so unsettled that we barely have time to recover before their children jump in to protect their mom. When Mabel finally breaks, it is disorienting to determine if it Mabel or Rowlands having a nervous breakdown. The complexity and fragility of mental illness is almost too realistically articulated. It is terrifying to watch. Without any frame of context, Cassavetes’ cinéma vérité style could easily mistaken for a 1970’s documentary of a family coping and functioning through crisis. John Cassavetes was always very clear regarding his artistic motivation. His goal was to capture real love in film. It is at the heart of every film he ever made. He had no interest in vasolined-screened mush. He sought out the realities of love. His muse was his wife. Together, he almost always hit his mark. As dark and disturbing as A Woman gets, there are two things we know about Mabel and her husband: they are in love and they have each other’s backs no matter what challenges come their way.

Is it Mabel who is slipping into an emotional breaking point or is Gena Rowlands slipping with her?  A Woman Under the Influence, John Cassavetes, 1974.  Cinematography | Al Ruban

Is it Mabel who is slipping into an emotional breaking point or is Gena Rowlands slipping with her?
A Woman Under the Influence, John Cassavetes, 1974.
Cinematography | Al Ruban

Many cinephiles of my generation or older feel that the levels of Film Art which which these artists’ reached is no longer possible. This opinion is not true. A number of current film artists are even more strident in applying individual motivations which artistically merge truth with fiction than ever before. Independent Filmmaking has never been easy. Technology has provided tools and platforms that potentially allow anyone to make a movie. Too many movies are being made for film festivals to fairly evaluate what films get on their screens. And Film Critics are finding it impossible to actually review the number of films that manage to get distributed. he challenges of getting worthy art shown and distributed has never been harder. There are too many movies being made. And because anyone can make them it is a challenge to determine which independently funded films are worth the time to watch. Esteemed New York Times Film Critic, A.O. Scott sendt an email to Variety this year stating, “Because of the increasing volume of new films released each year, the Times is no longer able to guarantee reviews of all New York theatrical releases.” It is not hard to understand why The Times had to make this decision, but it doesn’t minimize the impact. A review from The New York Times can “make” or “break” a film artist’s career.

Looking at the challenge from another perspective,  I’ve never seen film artists approach a challenge with this creativity, tenacity, energy and devotion.  Unlike the late ’80’s/’90’s, the artist’s who seem to really succeed are the most devoted to their art. I find the drive and work of these new filmmakers incredibly powerful. I’m not a film critic. I just love cinema. But like many of my friends I had started to feel sad about the state of American Film in the year that actually gave us some amazing film. Pulp Fiction, Clerks, Ed Wood, Red, Muriel’s Wedding, Chungking Express and even Oliver Stone’s admittedly questionable but highly experimental Natural Born Killers — all came out in 1994. But in 1994 I started to note a shift in many of my peers perspective regarding films. This next remark is likely to earn me a number of angry emails, but I loathed Forrest Gump, Four Weddings and a Funeral, Interview with a Vampire and The Lion King. It was around this time that my closest friends begin to tell me I was a “movie snob”

"Epic in scope and triumphant in spirit!" or passively unconcerned solutions for PTSD riddled war veterans, marginalized people and protestors of War? Forrest Gump Robert Zemeckis, 1994

“Epic in scope and triumphant in spirit!” or passively unconcerned solutions for PTSD riddled war veterans, marginalized people and protestors of War? Forrest Gump
Robert Zemeckis, 1994

Skip forward a decade and I actually was afraid to tell people that I detested Paul Haggis’ Crash. I can remember a friend not speaking to me for over a year because of my opinion. This is particularly interesting because I’m not an aggressive person when it comes to my opinions. I have them, but I don’t expect everyone to agree with me. Sometimes I’m surprised when even one person agrees with me. So, I knew this movie was really a “hot” topic for white people. When I said that Haggis might be well-intentioned but the whole movie was so ham-fisted and too simplistic in resolutions that I felt insulted. I had a similar reaction when Jonathan Demme made Philadelphia over eleven years earlier. But in 1993 my “crowd” more or less agreed with me — or were at least willing to admit to the painfully “black and white” approach to only partially-formed characters. By the time every major film critic and the Academy Awards chose Thomas Langmann’s The Artist, which I hated, 2011’s best film, I seldom ventured to the cinema. The movies that were interesting me were harder to see on the screen. My two personal favorite films of 2011 were Steve McQueen’s Shame, Evan Glodell’s Bellflower and Lynne Ramsay’s We Need To Talk About Kevin. I was able to see two of these films on the big screen.

Living in San Francisco I was surprised when I was unaware of it having played here. I had to wait for it on blu-ray. When I suggested each of these movies to friends in West Virginia and Ohio, neither were able to find them screening in their areas. Interestingly, Terrence Malick’s Tree of Life screened in their areas. Maybe I was hoping for too much as I entered The Sundance Kabuki Cinema to watch Malick’s film. I’m not sure. I was entranced by Emmanuel Lubezki’s cinematography, but I was never actually engaged by the film itself. Both of these friends contacted me after they had seen it. They were excited and loved Tree of Life, but as I discussed it with each of them — I discovered that neither understood what they had seen. The fact that I found myself explaining it twice to two very intelligent people confirmed my assessment of the movie. My two pals were claiming to like the movie because so many of the critics liked it.

This can't be Clint Jordan, right? No, this has to be  Virgil Bliss, Joe Maggio, 2001. Cinematography | Harlan Bosmajian

This can’t be Clint Jordan, right? No, this has to be
Virgil Bliss, Joe Maggio, 2001.
Cinematography | Harlan Bosmajian

In my spare time, I’ve worked for film festivals. I’ve even served on the board of one that has become fairly influential. It was involvement with a Film Festival that offered me the opportunity to see two films before they had secured distribution and were released. The first was Joe Maggio’s Virgil Bliss starring Clint Jordan as the title character. I was hooked from the beginning to the end. Maggio’s film was a lo-fi character study of a recently paroled criminal who desperately wants to secure a stable life. I had never seen Clint Jordan play a character this complex. It didn’t even feel like I was watching a movie so much as some profane transmission from reality’s grimmest corner. A couple of years later I would see Debra Granik’s Down to the Bone, a brutally realistic story of parenting and addiction which featured an unforgettable Vera Farmiga. Granik and Farmiga pulled me into this horrifying world. Both of these films were intensely intimate and painfully “real” — I will never forget them. They did secure distribution but largely thanks to the DVD and streaming markets.

Vera Farmiga's performance as Irene takes on bleary and almost horrifying level of reality in Down to the Bone, Debra Granik, 2004. Cinematography | Michael McDonough

Vera Farmiga’s performance as Irene takes on bleary and almost horrifying level of reality in Down to the Bone, Debra Granik, 2004.
Cinematography | Michael McDonough

And, then I started hearing about Mumblecore. A term I still dislike as it seems more than a little pejorative. Joe Swanberg and Greta Gerwig were the first of the “Mumblecore Movement” I saw. Both of these artist are naturalistic actors, but most importantly they are filmmakers who have disarming ways of presenting intimate and relatable characters that often feel so real that you find yourself squirming in your seat. Early on the co-wrote and co-directed Night and Weekends. With no budget and a non-apologetic manner of presenting themselves as actors, their movie challenges the audience in determining which of the two characters are more vested in this relationship. When the two lovers eagerly disrobe and have sex, the absence of any pretense of eroticism and the immediacy of the two characters’ mutual desire makes the audience feel like ashamed. It is as if we are voyeuristically looking at something private. At some point, it is impossible to discern these two filmmakers from the characters that they are playing. Insightful, sad and real — The movie refuses to be dismissed. The same goes with Joe Swanberg’s previous film staring Gerwig, Hannah Takes The Stairs.

A young couple struggle with the challenges of a long distance relationship in Nights and Weekends, Greta Gerwig & Joe Swanberg, 2008. Cinematography | Matthias Grunsky & Benjamin Kasulke

A young couple struggle with the challenges of a long distance relationship in Nights and Weekends,
Greta Gerwig & Joe Swanberg, 2008.
Cinematography | Matthias Grunsky & Benjamin Kasulke

Both Greta Gerwig and Joe Swanberg have pursued their artistic goals with a vengeance. Not to be conceived as a criticism, but Gerwig seems more comfortable in moving in the higher powered/monied productions of Whit Stillman, Noah Baumbach and Woody Allen. Whether that is luck or successful networking, Greta Gerwig has firmly established herself as a unique actor and filmmaker. It would be impossible not to mention the work of Mark and Jay Duplass who have both managed to move comfortably into mainstream without selling out. The same is true for Lynn Shelton who has achieved a great deal of success. Ti West has also found a great deal of success in the horror genre. Michael Tully is another to emerge as a truly riveting filmmaker. Also of note are the works of Lawrence Michael Levine, Sophia Takal and Onur Tukel within the realms of comedy. Amy Seimetz is another incredibly amazing actor who has thus far made one film, Sun Don’t Shine, which was one of the best films of 2013. Aside from Seimetz’s skill as an actor, Kate Lyn Sheil is probably the second most valuable player as an actress.

Joe Swanberg’s interests in film seem to be more committed to remaining the chief architect of his work. His talent and skill are unquestionable, but it wasn’t until he was able to collaborate with Kent Osborne and make Uncle Kent that his strength was crystal clear. Osborne is well established in the world of animated film art. In Swanberg’s Uncle Kent, Kent Osborne is playing a version of himself which leaves a great deal of mystery for the audience. We have no way of knowing when we are seeing “truth” in fuzzy sort of staged way or in a sort of re-enactment. Osborne is so believable in this film that it is more than a little difficult to know if this is made up or a very slanted manipulation of reality. Either way, the film works incredibly well. Swanberg does not deviate from his deceptively loose and slow pacing. In Uncle Kent we see a successful LA Film Artist who, through a series of increasingly uncomfortable moments of self-awareness, must come to grips with the fact that not only is he getting older — he is now finding it difficult to fit in and relate to the friends who populate his world. And his world appears to be made up of working on adult-oriented but infantile comedic cartoons, doodling, surfing the Internet, participating in Online Roulette, getting stoned, petting his cat and hanging out with friends ten years his junior.

Kent Osborne, Jennifer Prediger explore sexuality with Josephine Decker in Uncle Kent, Joe Swanberg, 2011.

Kent Osborne, Jennifer Prediger explore sexuality with Josephine Decker in Uncle Kent, Joe Swanberg, 2011.

It is an entertaining but precisely executed examination of the formation of what will likely be a tough mid-life crisis. Another aspect of Uncle Kent that adds a great deal is the contributions of both fellow filmmakers and actors, Jennifer Prediger and Josephine Decker. Prediger plays Kate with a mix of humor and sadness. It is a surprisingly complex performance that catches the audience off-guard. She must be acting, but it never feels like acting. When Josephine Decker enters the film she brings a level of energy that Swanberg is able to use as a major catalyst for Kent. As most of us know, the erotic idea of a three-way usually quickly dissolves into awkwardness in which usually only two of three finds any real erotic pleasure. A three way is exciting in concept, but when placed into theory it is most often an unenjoyable realization of interpersonal dynamics that are better off unexplored. This is certainly the case in Swanberg’s three-way scene. It is a powerful moment in a surprisingly potent movie.

It is important to note that Jennifer Prediger has gone to make her own mark as a filmmaker collaborating with Jess Weixler to create the quirky, funny and unique look at friendship, Apartment Problems (or known to some as Trouble Dolls)  Actually, The Duplass Brothers, Lena Dunham and Alex Karpovsky are not the only artists to find success. Meanwhile Josephine Decker continues to act, perform and create in various challenging and interesting projects. But most importantly Decker has recently made two vitally important films as both director and writer. Both of her directorial feature length films, Butter on the Latch and Thou Wast Mild and Lovely are truly essential films Decker’s path as Film Artist seems to be headed toward a more experimental direction. Josephine Decker is an important Film Artist that I suspect will be leading us in some very interesting directions. With her second film, she actually surpassed Shane Carruth’s Upstream Color, which was my favorite film of 2013.  Another independent filmmaker to note is Patrick Brice whose recent collaboration with Mark Duplass, Creep, re-examines the ideas of “found footage” and “documentary” to amazing effect.

It's creepier than you expect. Mark Duplass in Creep, Patrick Brice, 2015

It’s creepier than you expect. Mark Duplass in Creep, Patrick Brice, 2015

In 80 minutes Brice/Duplass manage to deliver a movie that elevates the horror genre both intellectually and emotionally. On the surface, Creep is fun adult horror movie. It is long after the credits roll that the underlying power really “creeps” up. Sure, it’s only a horror movie. Now, keep telling yourself that as you realize that what you’ve just seen could not only happen — it most likely does.

I was a little late in learning about Kentucker Audley. A friend in NYC sent me a DVD of his first feature length film, Team Picture. Perhaps more than any of the other filmmakers to emerge under the term “Mumblecore”,  Audley shines out as the boldest Film Artist. Much like Herzog, Audley is very open about his motivation regarding filmmaking. He has described his approach as being almost autobiographical documentary. It is and it most likely isn’t. The vital importance of Team Picture is the almost lazy feeling Audley applies as the minimal story unfolds. After only about five minutes into this movie, you can sense that Audley is far more schooled in the art of film than his film wants to show. A quiet film, Kentucker Audley plays David. David should be in college or seriously pursuing a career. Instead he is happy just to hang out with friends, strum his guitar and sit outside be the kiddie pool he uses to cool off in the summer sun. Despite the slow pace and drifting conversations, there is an odd pulse at play with Team Picture.

"I guess you don't need any help with anything. That's cool." The line between reality and fiction feels partially erased in the passively crucial art of Team Picture, Kentucker Audley, 2007 Cinematography | Timothy Morton

“I guess you don’t need any help with anything. That’s cool.” The line between reality and fiction feels partially erased in the passively crucial art of Team Picture,
Kentucker Audley, 2007
Cinematography | Timothy Morton

When Audley’s David decides to move on to another town it seems without any clear direction or purpose. However, we gain a gradual perspective into David’s life that reveals a childhood that offered him no clear paths to bonding with a male figure as well as a distinct level of confusion regarding his identity. A creeping sense that David’s environment and childhood have almost set him up. His expectations in life are muted. He is not a team player, but he has a confused need to somehow fit into the team if only for the purpose of momentary capture of belonging to something. Of the recent films to achieve a realism that feels more “true” than “fiction” — this might be the most powerful film.

In addition to being an important voice in modern film, Audley is an exceptional effective actor. I suspect his acting roles are how he funds his filmmaking work. But he will soon be seen in two important independent films: Jason Banker’s Felt and Alison Bagnall’s Funny Bunny. Audley has also positioned himself as vital member of the American Independent Film Artist World with his passionate approach to protecting the rights of individuality in Film Art with the creation of the user-friendly web site, NoBudge. He accepts submissions from indie-filmmakers and curates them on the site for free viewing and feedback. These are both feature-length and short films that might not hold the “commercial” accessibility required for film festivals and the increasingly powerful role of Aggregators to negotiate for independent films to be available for purchase/rental on digital media sites such as iTunes or AmazonPrime. But that certainly does not mean that they have a great deal to offer.

Check out NoBudge: http://nobudge.com

It was on Audley’s NoBudge site that I “discovered” Brandon Colvin. Colvin’s Sabbatical is a beautifully-rendered exploration of a man in crisis that adheres rigidly to Formalist Style. Colvin not only succeeds, he exceeds what one expects to find in a low budget film. Nothing about Sabbatical looks low budget. Sadly, Brandon Colvin’s masterful film is failing to secure distribution and an aggregator because Sabbatical does not “fit” or “conform” to the current ideas around what is commercial and what isn’t.

You can find out more about Sabbatical which also stars Robert Longstreet. An actor who so many of us admire. People are missing an amazing experience.

sabbatical-mossgarden.com

Eleonore Hendricks and Kentucker Audley try to fit into some part their culture's frame in  Bad Fever, Dustin Guy Defa, 2012.  Cinematography | Mike Gioulakis

Eleonore Hendricks and Kentucker Audley try to fit into some part their culture’s frame in
Bad Fever, Dustin Guy Defa, 2012.
Cinematography | Mike Gioulakis

Dustin Guy Defa’s Bad Fever is another crucial film within the context of modern American Film Art. Kentucker Audley’s turn as a misfit and wanna-be comedian is more than just awkward and anxiety-inducing — it is tragic. Eleonore Hendricks plays Irene who quickly becomes Edie’s obsession. His desperation for her love is not only misplaced, it is inappropriate. Even within the context of Irene’s world, Edie’s presence is too worrying. Dustin Guy Defa’s experimental film delivers a constant stream of frustrated uncomfortable confusion hinged with potential violence. Nothing about this ver low budget film “feels” like acting.

Walter Bakes creates a beautiful music with only a rubberband as he wanders through the ever-changing landscape of Brooklyn and the calm-wild of Texas. An artists' existential search and crisis that seems to require he pull his wife and child with him along the way. An uncertain future in A Rubberband Is An Unlikely Instrument, Matt Boyd.  Cinematography | 2011

Walter Bakes creates a beautiful music with only a rubberband as he wanders through the ever-changing landscape of Brooklyn and the calm-wild of Texas. An artists’ existential search and crisis that seems to require he pull his wife and child with him along the way. An uncertain future in A Rubberband Is An Unlikely Instrument, Matt Boyd.
Cinematography | 2011

Matt Boyd seems to be approaching documentary film with a style that is somewhere between the accepted notion of what documenting reality and The Maysles Brother’s type of Direct Cinema that leave the audience wondering when what we are seeing is real or possibly staged. His study of marginalized musician, Walter Bakes, and his family in A Rubberband Is An Unlikely Instrument is a challenging but rewarding examination of decay and self-absorbtion. It does not hedge from showing the warts and all of its subject but it never feels judgmental or exploitive. Matt Boyd is heading to an interesting career.

And as I come to the end of this rambling post, Rick Alverson must be mentioned. Along with Kentucker Audley, Alverson may be the most interesting Film Artist who is unrelenting in his pursuit of cinematic truth. Rick Alverson is far more concerned with style than Audley. This may end up being Alverson’s greatest challenge as filmmaker. His stylistic impulses sometimes appear to be at odds with the more immediate concerns just below the sensitive skin of his films. All the same, Alverson is building an amazing body of work. Best know for his 2012 film, The Comedy, which received a great deal of attention at the time of its release. It was praised and dismissed in equal measure. One of the dismissals came from my personal favorite Film Critic, A.O. Scott who caught me off guard when he was so frustrated by Alverson’s movie that he felt the need to attack those of us who saw the merit in it. According to A.O. Scott if I find any “critical distance” or “interesting perspective” in Alverson’s The Comedy — then I am the butt of Alverson’s joke. I do not know Rick Alverson and I have not ever read an interview with him. I only am aware of him by his work. Alverson was not joking with The Comedy. Alverson presents a level of white male entitlement and human cruelty without offering any evaluation or background. Thanks to an amazing cast of effective actors, all we really need to know is passively communicated in the sad eyes and pointless actions. We might not like the main character or any of his friends, but viewers would need to be equally emotionally-stunted, damaged and as casually cruel as these characters to not see the tragic darkness which Alverson masterfully examines.

Doing his very best to push past what appears to be depression or something worse, Colm O'Leary slowly begins to construct his perception of an American home in The Builder, Rick Alverson, 2010

Doing his very best to push past what appears to be depression or something worse, Colm O’Leary slowly begins to construct his perception of an American home in The Builder, Rick Alverson, 2010

In The Builder, Alverson’s first feature which was made in 2009 and very limited released 201o — he collaborates with Colm O’Leary to create a very realistic study of an immigrant who attempts to pursue construction of his American dream house. O’Leary has a strong presence, but is allowed very little to say. The film is a bleak depiction of a man fighting through a depression in pursuit of something that seems to be failed abstraction of something deeper he can’t obtain. While the film offers viewers too little information to fully encage, it carries a power that is hard to forget. It feels like a film from an alternate universe of 1970’s American Filmmaking. We don’t understand this builder, but he feels far too real and familiar to forget.

Colm O'Leary and Will Oldham attempt to form a friendship for what appears to be two very different reasons.  New Jerusalem, Rick Alverson, 2011

Colm O’Leary and Will Oldham attempt to form a friendship for what appears to be two very different reasons.
New Jerusalem, Rick Alverson, 2011

In Rick Alverson’s New Jerusalem we are given more insight into the two men we follow. New Jerusalem touches on everything from faith to immigration to PTSD but it only barely touches this topics and themes. Alverson’s motivation is to explore an uneasy connection that begins to form between two men. This uncomfortable look at male bonding provides challenging ideas regarding the needs of male bonding. Ultimately, the viewer is never clear on why these two characters put up with each other. Aversion is not interested in resolving the tension and conflict. His goal is bring the reality of it to the audience.

New Jerusalem  Rick Alverson, 2011

New Jerusalem
Rick Alverson, 2011

The conclusion is left to us. The merging of “truth” and “fiction” will not always result in something simply entertaining and satisfying. Most often true art forces us to look at our own reflection and projections. Being able to fully understand the difference between real and fake is not always an asset. Most of human life is spent putting on one mask and quickly replacing it with another as we navigate our way through life. Not all of us want to escape from reality. Some of us want more from art than escape. I want to gain perspectives regarding the complexities and challenges of life. Like everyone, I want to know I’m not alone.

Little Edie notes the confusion of time, so do The Maysles Brothers artfully allow the confusion of truth.  As the groundbreaking documentary was released over 40 years ago, it remains valid Film Art. Grey Gardens, Albert Maysles & David Maysles, 1975.

Little Edie notes the confusion of time, so do The Maysles Brothers artfully allow the confusion of truth. As the groundbreaking documentary was released over 40 years ago, it remains valid Film Art. Grey Gardens,
Albert Maysles & David Maysles, 1975.

“It’s very difficult to keep the line between the past and the present. You know what I mean? It’s awfully difficult.” – Edith ‘Little Edie’ Bouvier Beale