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The cool folks over at We Are Cult posted my piece on Barbra Streisand’s A Star Is Born here

A Star Is Born Frank Pierson / Barbra Streisand, 1976

A Star Is Born
Frank Pierson / Barbra Streisand, 1976

 

Kristofferson / Streisand  A Star Is Born  Francesco Scavullo, 1976

Kristofferson / Streisand
A Star Is Born
Francesco Scavullo, 1976

 

Kristofferson / Streisand A Star Is Born Francesco Scavullo, 1976

Kristofferson / Streisand
A Star Is Born
Francesco Scavullo, 1976

 

Getting lost in pop rock of 1970's Kristofferson / Streisand A Star Is Born Francesco Scavullo, 1976

Getting lost in pop rock of 1970’s
Kristofferson / Streisand
A Star Is Born
Francesco Scavullo, 1976

 

Ageless and evergreen... A Star Is Born Original Soundtrack, 1976

Ageless and evergreen…
A Star Is Born
Original Soundtrack, 1976

 

For more information related to the new and awesome website devoted to Cult Arts or to understand what Cult is — check out We Are Cult Rocks! Here

 

 

When 19th Century writer, Jules Michelet, wrote La Sorcière (Satanism and Witchcraft) his goal was not limited to providing a history of Medieval European Witchcraft. In truth he was seeking to do something far more interesting — his intention was to reveal that history as a cultural rebellion against the oppressions of the Roman Catholic Church and Feudalism. Michelet was sympathetic to the plight of peasant women of this era. What culture and history named as Satanic or Witchcraft, he attempted to redefine from the other side of a largely unrecognized side of this phenomenon: Paganism.

An impoverished woman doesn't quite fit into her community is to be judged as an Evil Witch. Illustration by Martin van Maele from Jules Michelet La Sorcière, 1911 Edition.

An impoverished woman doesn’t quite fit into her community is to be judged as an Evil Witch.
Illustration by Martin van Maele
from Jules Michelet La Sorcière, 1911 Edition.

The idea, as presented by Michelet, was to look underneath such dark practices as Devil Worship and discover its true origins. In fact, he viewed this with an eye to where non-prescriptive spiritual beliefs might lead to something of beauty and goodness. Was the cultural magnifying glass obstructing the goodness to propagate the fear of the people? His sympathies were given to the oppressed and victimized. Paganism was not necessarily Evil from Michelet’s viewpoint. His book would assist in laying out a model for modern Pagan Wiccan Ideologies.

Were these men afraid of Witchcraft or simply afraid of a women refusing patriarchal control? "The Witch, No. 3" Joseph E. Baker, c. 1890

Were these men afraid of Witchcraft or simply afraid of a women refusing patriarchal control?
“The Witch, No. 3”
Joseph E. Baker, c. 1890

Michelet reconstructs and reimagines a situation in which a coven of desperate women push their unique forms of social protest into darkness by the use of decadent rituals performed under the power of the moon. Black Sabbaths performed by witches. It was not the strength found in nature that was the problem. The problem was when these spiritual and empowering rituals sought to do harm. He then devotes the remainder of the book to reconstructions / imaginings taken from the horrific European witch trials. Michelet’s writings were debunked as inaccurate and problematic long ago, but he is responsible for turning a sympathetic light toward oppressed women and scorn on irrational societal fears. If nothing else, La Sorcière speaks to a very different kind of revolutionary danger that goes far beyond the simple political. If a society chooses to push large groups into oppression and misery, there is simply no telling what those groups might form to rebel.

Entering the 1970's society felt that parents had control of their children. Cue a masterful film about a pretty little girl possessed by The Devil. Linda Blair The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

Entering the 1970’s society felt that parents had control of their children. Cue a masterful film about a pretty little girl possessed by The Devil.
Linda Blair
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

As the world crashed out of the 1960’s and slammed into the resulting gains and damages of the 1970’s, Japan’s Mushi Production was looking to take on a bigger slice of the Animated Movie Pie. They instructed their animation team to create three adult-oriented projects referred to as The Animerama Trilogy. Mushi Productions and legendary animator, Osamu Tezuka, were looking to keep up with an ever evolving and reactionary era. The Animerama Trilogy would be Anime / Manga with a difference. These three films were to be full-on erotica and they would also adhere to psychedelic animation.

"All those lonely people..." Taking animation into the psychedlic. Yellow Submarine George Dunning, 1968 Art Direction | Heinz Edelmann

“All those lonely people…” Taking animation into the psychedlic.
Yellow Submarine
George Dunning, 1968
Art Direction | Heinz Edelmann

Perhaps it was worries about trying to push ahead of the coolness / originality created within the animated Beatles movie, Yellow Submarine, combined with rumors of hardcore content about to explode within mainstream cinematic entertainment. This was the era of Last Tango in Paris, The Devils, A Clockwork Orange and The Exorcist. It was at this time that two truly pornographic films enjoyed mainstream success. Deep Throat and Beyond The Green Door were not limited to creepy porn cinemas. Whatever propelled Mushi Productions to push the cinematic envelope, this was The Sexual Revolution and Liberation moving in full-tilt-boogie mode. Mushi Productions was ready to make X-Rated pornographic animated films. The sexuality was to be both erotic and graphic, but equal attention needed to be applied in the areas of plot and artistic quality.

The original movie poster Belladonna of Sadness / Tragedy of Belladonna Eiichi Yamamoto, 1973

The original movie poster
Belladonna of Sadness / Tragedy of Belladonna
Eiichi Yamamoto, 1973

Belladonna of Sadness was actually the second of the trilogy. Tezuka assigned Eiichi Yamamoto to serve as Belladonna‘s director and visionary leader. He quickly convinced painter, Kuni Fukai, to helm the film’s art direction duties. Artistic freedom and quality were of upmost importance. Astro Boy was the money maker for Mushi Productions. This trilogy was to be creative. Concerns regarding commercial success were to be pushed off the table.

The oppressed victim transforms into a magically powerful Witch... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

The oppressed victim transforms into a magically powerful Witch…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Yamamoto understood the importance of story and the importance of artistic quality. Fukai was not particularly interested in Anime or Manga, but he did want the freedom to pursue his artistic vision. He was also drawn to the idea that Tezuka was not particularly interested in movement. His goal was to focus on the detail of illustration. In other words, traditional ideas of animation were out the window. Fukai found the film’s development and production to be an enjoyable artistic experience. Based upon interviews, it is clear that Fukai captured the director’s ideas onto scrolling murals. The film’s cinematographer, Shigeru Yamasaki, then set the framing as his camera moved along the murals and other illustrations. Belladonna of Sadness took two years to create using less than ten additional animators. Masahiko Satoh was hired to provide the musical score. It is a jazzed-fused mash-up of experimental synthesizers with syrupy pop ballads. The musical score works incredibly well. Like the film itself, Satoh’s score has a large number of fans as well.

Defying conventional ideas of Anime and animation... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Defying conventional ideas of Anime and animation…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

By the time Belladonna of Sadness was ready for release, Mushi Productions was about to fall into bankruptcy. Their Japanese distributor, Nippon Herald Eiga, was at a loss when it came to marketing the movie. Even though the strange film was well received at the 1973 Berlin International Film Festival, it received a limited release in Japan without any success. Having now seen this infamous movie, it seems all the more odd that it came and went with little to no interest.  It was never officially released outside of Japan. In the late 1970’s it was discovered that Belladonna had gained a minor female following.

Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

An attempt to re-cut the movie so that it might hold a more immediate appeal to female viewers only resulted in muting the film’s power. Much of the hardcore sexuality and sexual violence was trimmed away. It is easy to understand why the director decided to remove some of these elements as they have and continue to cause problematic issues, but those original choices still make sense to the overall reach of the film. However Yamamoto had the idea of incorporating a scan of Liberty Leading the People by Eugene Delacroix to serve as a potent closing image.

A poisonous flower? Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

A poisonous flower or a source of magical healing?
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

The additional mix of Delacroix’s style makes sense given that the movie pulsates via a number of various stylistic influences. But the most logical piece of this idea is that the painting better conveys the film’s closing lines. Belladonna of Sadness has always enjoyed a strong reputation among fans of the Anime / Manga genres. Various and inferior versions of the movie floated around for years. The folks at Cinelicious Pics worked hard to secure the rights to restore and distribute an uncensored version of the movie to the world. All of the eroticism, depravity and sexual brutality has been returned. But the 1979 inclusion of Delacroix’s painting remains. Belladonna of Sadness is now available in 4K remaster.

How to describe this film without giving too much away? I’m not confident I can do that so I will keep my summary simplistic and utilize shots from the film to indicate the beauty, complexity and ultra-weird world it portrays. The over-all look of the film is tied to an idea of glam beauty that you might expect to see in illustrated adverts of the early to mid-1970’s. The film’s protagonist, Jeanne, is rendered as a slender and sublimely perfect nymphette. Her appearance is the one consistent element of the movie’s imagery. Jeanne‘s beauty does not match the world in which she has been born. She is simply too elegantly beautiful to belong here.

The identity finds no solace or safety in marriage... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

The identity finds no solace or safety in marriage…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

She is a peasant girl who has just married a humble but handsome man. Only minutes into her marriage, Jeanne is raped by the land’s Feudal Lord — and his entire court including Church leadership. This might sound silly, but that animated / painted sequences of rape and sexual torture are truly horrific. Kuni Fukai and his team found ways to render this human cruelty that go well beyond the boundaries of living actors. The sequence is traumatic and may prove to be more than some are willing to watch. When the film was screened in San Francisco more than a few people opted to leave the cinema. If you thought the killing of Bambi‘s mom was harsh, that classically upsetting animated moment is rendered sweet in comparison.

Believe it or not, this film's animated depiction of rape is disorienting, visceral and horrifically disturbing. Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Believe it or not, this film’s animated depiction of rape is disorienting, visceral and horrifically disturbing.
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

The ability of this film to capture both the act of rape and the consequence of the attack is nothing short of brilliant. As horrible as these sequences are — they are essential. The rape of Jeanne is not presented as erotic, but it does force forward an uncomfortable issue. While Yamamoto is clearly not looking to excite the audience, that doesn’t mean that this depiction of rape is above reproach. An argument could be made that his film goes too far. Somewhere in the synapse of the depicted horror there registers a worrying sense of the sadistic.

Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Is the explicit manner in which these brutalities are depicted meaningful or exploitive? While I think a case could be made, ultimately I was moved by the way the film managed to present the sheer trauma and damage of rape. Even still it must be noted that these sequences are so repulsive and shocking — they push it all so far that the viewer’s mind and body are both required to react.

It is a manipulation. It is a tough watch. Maybe too tough to be considered as an “entertaining” experience — and, no matter, this movie’s intentions are to entertain.

Draw your own conclusion.

Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Belladonna of Sadness is obviously surrealistic, but it is persistently grounded in realistic logic. Jeanne‘s life and marriage are ruined. As she attempts the impossibility of healing and restoring her identity she falls into a spiraling depression. Pushed past the edge of sanity, Jeanne appears to retreat into an attempt at calming through sexual self release. Or at least this is how I interpret it. Instead of finding peace, she discovers The Devil. Playful and ever-ready to flirt, The Devil never attempts to hide his identity. He repeatedly points out that Jeanne has summoned him.

Evil has not come to Jeanne without invitation. 

Jeanne makes a pact and gives her body and soul for as she phrases it, “something bad.” The something bad is actually empowerment and full claim of her sexual liberation.

Surrendering to Satan... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Surrendering to Satan…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Our protagonist is angry when she awakens from her surrealistic fuck-fest with Satan. She has anticipated that she would wake in Hell. She thought her hair would have turned into snakes. She expected to be a scary old hag. Instead she wakes refreshed, clean, energetic, healed and surrounded by flowers that seem to radiate energy.

"You had already died, anyway." Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

“You had already died, anyway.”
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

I want people to turn away in horror when I pass by in the street. I don’t want to forget anger and hatred!” Jeanne seethes to The Devil.

You have become beautiful, Jeanne. Like a young girl in love. Radiant. You are even more beautiful than God,” The Devil replies.

The One who owns her soul explains that a woman can be angry, scary and raging with hatred and remain beautiful. Why? Because she does not fully understand the power of her own self and beauty. The Devil teaches her that she can channel her beauty, charm, intellect and intelligence to do good or utilize those same powers to cause righteous evil. Nature will bend to Jeanne‘s will. Why? Because she is woman.

Meet Jeanne, The Witch. Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamazaki

Meet Jeanne, The Witch.
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamazaki

Yamamoto’s vision of The Devil is a penis of various sizes and compulsions. Evil is represented by the penis. It is comical, but it is also oddly effective in depicting Jeanne’s initiation into the sensual. The vagina is used to symbolize a wide range of ideas and aspects of life, but the key to Belladonna of Sadness‘ use of yonic symbology are related to joy, pleasure and life.

"Are you The Devil?" "Yes," replies the cock along with an opportunity for empowerment... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

“Are you The Devil?”
“Yes,” replies the cock along with an opportunity for empowerment…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Welcome to Eiichi Yamamoto’s take on Feminist Theory. As Jeanne allows herself to shed inhibitions — she evolves into a powerful sexual predator. She seduces and gains strength as the men begin to lose theirs. Jeanne has long left her former life, she is now surrounded by beauty. She finds creative and magical ways to return to her fellow peasants.

Jeanne magically creates food and wine. She brings sexual education to her fellow peasants. She turns the poisonous Belladonna flower into medicine that stops pain — most importantly notes is that her magic flower  takes away the pain of childbirth for the women of her village. And she pulls the peasants back to her Sexual LSD’d-like trip’d out home for orgy sabbaths. All of which are depicted in stunning ways and in a multiple manner of styles. Some of the film’s stylings are truly beautiful, others are crude, some are silly, some profane and all are aiming to shock.

Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamasaki

Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamasaki

Eventually Jeanne must decide how she really wants to use her new found power.

Ultimately there is a reason Yamamoto named the protagonist “Jeanne.”

Jeanne d’Arc, anyone? Did I mention the story takes place in France? 

Do ya wanna hold me? Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamazaki

Do ya wanna hold me?
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamazaki

Regarding the film’s X-Rated ideologies — Belladonna of Sadness aims to sexually excite. This is eroticism. To be more specific, this is experimental eroticism.

Why is it experimental? For more reasons than I care to list, but this is an animated film. Depictions of the human body morph from realistic renderings to the profanely abstract. This is even more true when applied to genitalia.

Is Belladonna of Sadness actually erotic? I guess that depends on what winds your clock. Personally, I do not find illustrations all that sexy. But that is just me.

Eroticism morphs... Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamazaki

Eroticism morphs…
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamazaki

I should also point out that I’ve no interest in animated film, Anime or Manga. The fact that I wanted to write about Belladonna of Sadness indicates a great deal regarding how I feel about it. I loved the experience of this movie.

I admire the artistic audacity, experimentation and the epic go-for-broke approach. And I take great pleasure in seeing something totally new and unique. I have never seen a movie like this one. It is unique. It is also a problematic film and it doesn’t always work. But when Belladonna of Sadness does work — it compulsively pulls us into its own astounding world.

Erotica Abstracta / Fascinating to watch Belladonna of Sadness Eiichi Yamamoto, 1973 Cinematography | Shigeru Yamazaki

Erotica Abstracta / Fascinating to watch
Belladonna of Sadness
Eiichi Yamamoto, 1973
Cinematography | Shigeru Yamazaki

Belladonna of Sadness has been gyrating for over 43 years. It isn’t going anywhere. For more info: http://www.cineliciouspics.com/belladonna-of-sadness/

Matty Stanfield, 8.25.2016

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

When the infamous Vincent Canby reviewed Fellini’s Casanova he spent some time praising what he saw. It almost feels as though he wanted to like flawed movie, but as he reached his closing summation he issued a frustrated dismissal:

The production is gigantic, but the ideas and feelings are small. One longs to go home and listen to Mozart’s “Don Giovanni.”Vincent Canby, New York Times, 1977

"And Now...after four years of preparation and production..." Fellin's Casanova Federico Fellini, 1976

“And Now…after four years of preparation and production…”
Fellin’s Casanova
Federico Fellini, 1976

Mr. Canby was not alone. Even Woody Allen seemed to take a stab at the film. As Alvy and Annie Hall wait in a cinema ticket holders line, they are forced to listen to a pretentious fellow film-goer rant about the Federico Fellini’s latest self-Indulgence. The latest work was Fellini’s Casanova. I suppose one could argue that Mr. Allen disagreed as he magically pulls Marshall McLuhan into frame. Alvy has the enjoyment of seeing the esteemed media philosopher bring the pompous jerk down to size.  Alvy‘s contempt for this cinephile has more to do with forcing his opinions on everyone around him. No defense is made for Fellini’s Casanova. It is doubtful that the narrator and that film’s title character would find much in Fellini’s adaptation of Giacomo Casanova’s Storia della mia vita or The Story of My Life. The doomed movie simply serves as a jumping point for a great comic bit.

"What I wouldn't give for a large sock with horse manure in it!" Annie Hall Woody Allen, 1977 Cinematography | Gordon Willis

“What I wouldn’t give for a large sock with horse manure in it!”
Annie Hall
Woody Allen, 1977
Cinematography | Gordon Willis

Vincent Canby’s review of the then long delayed Italian production was a fair and astute critique. If you are familiar with Canby’s style of criticism — he gives the movie a thumbs down, but also manages to praise more than a little of what he saw unspool on the screen. This is not something he was prone to do.

I’m not an expert on Federico Fellini, but I have had reason to watch this film quite a bit in the last two years. In that time I have also researched a good deal regarding the troubled production of Le Casanova de Fellini. As the genius mind often does, the great filmmaker had become obsessed with translating Casanova’s memoirs. His obsession had nothing to do with Casanova. He was fascinated by a man whom he considered to be an evil character.

As Fellini’s film well charts, Casanova did not love. The existence of his being relied upon sexual encounters with no connection to the objects of his interests. Interests would be the best way to term it. Fellini’s Casanova does not even really lust. It was only after shooting began that Fellini began to feel a level of empathy towards his title character. It would be this change of heart regarding his Casanova that would end up framing the entire film.

 

Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

The production began with a fundamental problem. His key financier, Alberto Grimaldi, had some very strong opinions about who would play Casanova. These two iconic figures of European Cinema entered into a battle of the wills. Grimaldi insisted that Fellini cast one of several major movie stars of the era: Brando, Redford, Newman or Pacino. Eventually Grimaldi gave in a bit and suggested Michael Caine. It is interesting that the producer even attempted to reign-in the auteur.

Fellini could never be reigned in. He got his way. He cast Donald Sutherland in the role. It was a bit of an odd choice, but it makes sense. Mr. Sutherland was a solid movie star, but not at the titan level of Grimaldi’s suggestion. He knew that Sutherland was a true actor and he also knew that he would not need to wrestle with the typical American Movie Star Ego. Fellini also saw a sadness in the deeply skilled actor. Sutherland’s casual approach also seemed to offer a sort of open canvas upon which he could paint. Or to be more precise — Sutherland was a tall thin form he intended to sculpt.

Donald Sutherland Re-Imagined... Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

Donald Sutherland Re-Imagined…
Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

Fellini put his star through the paces, but Sutherland was stellar and did all and more than was needed. Fellini had hired him to play an unlikable and hopelessly alienated man. Before and when the shooting began Federico Fellini held the character in contempt. He had Sutherland’s head half shaven, applied a prosthetic nose, chin and other odd distortions served totally re-shape Sutherland. The actor looks the same from every angle. His face and being have been largely restricted. Often the only English speaker in front of the camera, he was not always able to communicate effectively. His eyes are really all he had to utilize on his own. At times it feels as if Sutherland is little more than a puppet with Fellini orchestrating his every move. Surprisingly this restrictive appearance serves Fellini’s purpose effectively, but not well enough to distinguish Sutherland as an essential player within the film.

The film was shot under extremely tight supervision and behind the closed gates of Rome’s Cinecittà Studios. Nothing about this film looks real. Quite the opposite, the entire movie feels like a gorgeous formation of a nightmare. Cold, barren and yet full of things to look at — Fellini’s Casanova is even more obscure than the far superior Fellini Satyricon. This is Surrealism to the infinite. As one expects, every actor on the screen is interesting to study. As is often the case with later Fellini, the grotesque is magnified. The movie is as much perversely disturbing as it is often stunningly beautiful. Anyone who doubts that Fellini was not calling and insisting on every single choice can be satisfied to discover that he had an articulated explanation for every aspect of the movie.

 

Only the actors are real... Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

Only the actors are real…
Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

 

If one wonders why the production design suddenly replaces actual water with black garbage bags, Fellini had demanded this odd choice to his esteemed Production Designer/Art Director/Costume Designer, Danilo Donati. The director chose to replace water with plastic garbage bags to serve as a metaphor for Casanova’s fraudulent identity and fruitless self-journey. Fellini knew exactly what he wanted and refused any level of compromise. As he was walking his actors through a key scene involving nuns, Fellini discovered a feeling of empathy for Casanova.

He quickly came up with two incredibly complex studio set ideas which changed the point of the film and would serve as cinematic bookends within which to hold the film. And these were not simple last minute decisions. They were complex and expensive. Donate and the artists at Cinecittà Studios had to continually succeed against tight deadlines. It speaks volumes for Federico Fellini that his cast, crew and the studio artisans did next to no complaining. The filmmaker was beloved and respected. Only the best work was put forward for their director. And it shows in the finished film.

 

Fighting the choppy sea of plastic garbage bags... Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

Fighting the choppy sea of plastic garbage bags…
Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

 

The opening scene of Fellini’s Casanova is remarkable. An ornate and rowdy crowd assembles on the city’s banks waiting for something to emerge from the water. Impossibly complex rigs and tethers begin to pull and strain — a huge statue of Venus begins to emerge. The swelling crowed slips into jubilation as the Goddess of Love begins to peer out over the very real water. It is as if she is rising from the water as a blessing of desire, lust and love. Sadly the ropes and levers quickly buckle. The rigs and ropes snap under the strain. The giant statue promising erotic love and happiness slips forever lost to the bottom of the ocean. It is as if all hope for satisfaction and happiness has sunk. Nino Rota’s brilliant musical score adds to the potency of the visual. This is how Fellini’s Casanova begins.

Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

 

It is far more than grim metaphor. The failed attempt to raise Venus out of the water is never corrected. The film ends with a striking return to the film’s early warning sign. As Casanova attempts to find some form of connection and solace, he will realize that he is standing alone on a vast area of frozen water. The peering eyes of Venus are looking up at both him. Venus’ cold eyes are forever frozen beneath the lonely womanizer’s feet. It all sounds amazing, but one needs to be aware that this is a two hour and thirty-five minute epic of calculated iciness.

 

Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

 

A pal recently suggested that Fellini’s Casanova must be a bit like Ken Russell’s Lisztomania. But this is not a good comparison. True, Ken Russell’s highly experimental and comic-book take on everything from Franz Liszt to Richard Wagner to anti-semitism to WWII may be overtly eager, but there is sense to Russell’s unhinged film. If a person knows their history, Lisztomania is filled with an intentional goofy sort of logic that ties to the truth of the people and situations it satirizes.  Ken Russell was also smart enough to keep his film under the two hour mark by twenty minutes. He keeps the pace up with the surreal actions taking place on the screen.

 

It is quite manic and strange, but there is logic to the madness... Roger Daltrey, Rick Wakeman and Paul Nicholas ponder the horror of a Master Race... Lisztomania Ken Russell, 1975 Cinematography | Peter Suschitzky

It is quite manic and strange, but there is logic to the madness…
Roger Daltrey, Rick Wakeman and Paul Nicholas ponder the horror of a Master Race…
Lisztomania
Ken Russell, 1975
Cinematography | Peter Suschitzky

Beyond the fact that both films were greeted negatively by critics and audiences, there is really very little that actually connects the two films. Lisztomania is a Surrealist’s absurd study of music composers connected to the rise of Facism presented through a Looney Tunes like lens. This interpretation is really not that far off base.  

Fellini’s Casanova has no interest in history. This epic film is steadfast in its indifference to logic, time or space. The lover, his reality, his Italy and even the horrific Inquisition are not based in any realm of reality. When those support beams and ropes break and Venus sinks to the bottom of the water — so do the film’s strings to logic. Additionally, the movie is not particularly well paced. Fellini’s Casanova takes its time. However the sets, the costumes, the odd assortment of actors, Rotunno’s cinematography and Rota’s haunting score aid in the propelling motion of the gloomy plot.

A huge phallus carefully placed into frame... Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

A huge phallus carefully placed into frame…
Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

As laborious as it sometimes is, Fellini’s Casanova is visually unforgettable. I cringe as I write the following words, but as Woody Allen’s pompous ticket holder annoyingly laments,  Fellini’s Casanova is painfully self-indulgent. This fact does not mean that there isn’t a great deal of value to be found in this excessive film. A couple of DVD and BluRay distributors have managed to secure limited releasing rights to this film. One even claimed to have fully restored the film to its initial flawed beauty. Those claims have yet to demonstrate any truth. However a restoration should be coming in the not too far future. When it does eventually arrive, I do think  this 40+ year old film warrants owning for home viewing.

I know I’ve just criticized it fairly harshly but… Well… Um, yeah. I really do suggest purchasing a copy when it does become available. Fellini’s Casanova is a brilliant mistake!

 

Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

 

This experimental epic failed in the 1970’s and it fails now, but not without a great deal of interest. Fellini’s Casanova is a visually stunning mess. Giuseppe Rotunno’s cinematography is even better than usual. Danilo Donati and the work of Cinecitta Studios is truly other-worldly. Incidentally, Fellini’s film flopped — but Donati won an Academy Award for the innovative costume design. Nino Rota’s score is beautiful, effective and iconic. Chances are you have heard the melody even if you’ve never seen the movie. Odd, grotesque, surreal and lovely —  it is virtually impossible to look away from the screen. Even with a running time over two hours, Fellini’s Casanova is not a dull experience. It just isn’t much fun. This is a true flaw.

Fellini approaches his subject with a strong degree of hubris and judgement. Despite the perversities on display, this film is highly moralistic. The dialogue is often smartly witty, but never comical. This is another critical error. Fellini has checked his sense of humor outside the studio. There is no fun to be found within the gorgeous frames of his Casanova. As if in opposition to the dire tone is the clunky manner in which the film has been dubbed. It’s not that the voices fail to match the mouths as much as it is the intelligence runs against the film’s grain. The actors often appear to be lost within their director’s Mise-en-scène.

 

Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

 

Donald Sutherland lumbers his way through the film. He is essentially nothing more than a sad puppet at the mercy of his filmmaker’s whim. In a strange way, Sutherland’s performance works. Though watching the film now it is hard to wonder if it wasn’t just dumb luck. Vacant, sleepy and possibly bored — his confusion plays directly into the director’s ill-advised endeavor.

It is truly vexing how Fellini has opted out of offering any rays of humor or sexiness in his translation of the infamous Seducer and supposed Lover of women. This film is not the erotic adventure you might anticipate. It is actually un-erotic. Casanova‘s libido and desire have long been lost. Fellini’s film is not just a study of an aging womanizer — it is focused on the tragic existential journey of man who has failed to connect any meaning to sexuality. In fact Fellini’s Casanova does not appear to have ever connected to anyone or anything. This is a lover who’s identity and meaning have gone limp. …both figuratively and literally.

 

Seducing a robotic woman... Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

Seducing a robotic woman…
Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

Clearly Fellini is pointing a finger at the growing sexual revolution. It is a point not off-mark, but it is consistently made in a haze of staggering showmanship that is often so bad it works its way ’round to being somehow valid.

A man who never speaks ill of women does not love them. For to understand them and to love them one must suffer at their hands. Then and only then can you find happiness at the lips of your beloved.” — Fellini’s Casanova

This character does not dislike women. He is simply indifferent to them. It doesn’t take long to realize his two-way street dilemma. The women do not care about Casanova either. They are only interested in his ability to sex. And sex he can. At least this is true in his youth. But the sex is presented in a dry and often disgusting manner.

Win! He has fucked! Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

Win! He has fucked!
Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

 

I think some first time viewers make the mistake of associating this movie with the nunsploitation of the 1970’s. Do not expect that. Sure, the nuns get on the action, but Fellini has no interest in providing even a glimmer of titillation. Yes, it is visually interesting — but there is nothing remotely “naughty” here. It is intended to trouble, worry and depress. Like the bubbling sexual revolution going on just outside the film studio’s gate, Fellini’s Casanova is fucking to prove something.

Sex as sport. Sex as a game. Sex as a dare. Sex as a way to avoid. Sex as a weapon. Sex to hide the pain. Our lover fucks till he can fuck no more. The sexuality expressed in the movie feels like a harbinger of doom. With hindsight this is an interesting perspective. When Casanova finds himself in a sexual tryst with a robotic woman it is visually fascinating, but intellectually heavy-handed.

 

A gift of something to love for the title character... Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

A gift of something to love for the title character…
Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

 

I find it interesting that the inclusion of this robotic doll of a woman was something Fellini dreamed up just after he began shooting. On the one hand this is a brilliant bit of story telling. Casanova is unable to connect to a living woman. Here Fellini offers him a fuck doll to end all fuck dolls, but there is a major problem. Casanova can pour his sexuality on her without any fear of rejection, failure or need to care. It is a poor choice that Fellini refuses to let up on the dreary tone. Casanova‘s tragic plight with the robotic woman could have been more clever if we were allowed to chuckle. But we are offered no relief from the gloom. Casanova‘s ice cold fuck doll feels like it might be the one thing that Casanova can love. The problem is obvious — a robotic fuck doll is unable to reciprocate love.

Doomed and slipping into the shadows... Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

Doomed and slipping into the shadows…
Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

And here we see the simultaneously effective but disappointing cinematic bookend ending. Casanova is left spinning with his love object atop a frozen bay. Peering up at him is the drowned concrete Venus. She is simultaneously a representative for his empty life as well as a goddess who judges him.

It is impossible to deny the artistry. And while the film is too long, it really is not boring. Fellini supplies plenty of eye and ear candy. The movie also has more than its share of WTF Moments. These moments are as not off-putting as they are simply interesting. A film like this could never be made today.

And while I really do disagree with the comparison to Ken Russell’s Lisztomania, it is easy to make the connection. Each film allowed both master filmmakers to pursue their respective visions without interference or restraint. But it must be noted that Russell’s vision and purpose is never placed above the viewers watching out there in the dark cinema. Fellini opted to simply dive into his obsession. A more fitting comparison might be to Francis Ford Coppola’s ill-fated and self-financed indulgence into the movie musical, One From the Heart.

Another director's obsession resulting in a cinematic error. One From the Heart Francis Ford Coppola, 1981 Cinematography | Storer / Garcia

Another director’s obsession resulting in a cinematic error.
One From the Heart
Francis Ford Coppola, 1981
Cinematography | Storer / Garcia

But this is not really fair. One From the Heart is neon beautiful and features some amazing musical work from Tom Waits, but it requires true grit to sit through it. In the case of this 1981 Epic Flop, the director’s passion is dull. There is something maddeningly fascinating about Fellini’s Casanova. If you see it once, you will want to see it again. If you make it through One From the Heart you will want to demand a cookie for your effort.

It should be noted that Fellini’s infamous cinematic misstep continued to be challenged with production woes. This was in part due to Fellini’s last minute major changes of fancy but other issues came up. Much of the film was stolen and subsequently lost forever. The notorious theft was actually aimed for Pier Paolo Pasolini’s Salo or the 120 Days of Sodom. A great deal of shot footage was forever lost. This included an entire sequence involving actress Barbara Steele. She was unable to return to Italy for reshoots. Sutherland and the other actors made themselves available. Fellini’s Casanova was delayed almost two years.

Fellini's Casanova Federico Fellini, 1976 Cinematography | Giuseppe Rotunno

Fellini’s Casanova
Federico Fellini, 1976
Cinematography | Giuseppe Rotunno

 

When it became clear that the film was a fail Federico Fellini was crushed. It is important to note that he had considered this his finest work up to that point in his career. It is not difficult to understand how soul-draining a film’s flop can be for its maker, but there is an added measure when it happens to someone of Fellini’s abilities and stature. Fellini’s Casanova was an epic fail. But an epic fail from a cinematic master like Federico Fellini is still a masterful design. Being dull or uninteresting was simply not possible for this cinematic genius. This is a film that merits watching. And if you happen to love experimental film — you will most likely love this oddly flawed cinematic gem.

 

La Casanova de Fellini Federico Fellini, 1976

La Casanova de Fellini
Federico Fellini, 1976

Fingers crossed that we see it arrive to DVD/BluRay in a truly restored/remastered version soon!

Matty Stanfield, 6.16.2016

 

 

 

 

 

 

Are you scared or bored? The Witch Robert Eggers, 2016

Are you scared or bored?
The Witch
Robert Eggers, 2016

Ever since Robert Eggers’s The Witch screened at the 2015 Sundance word of mouth praises for the film have pushed expectations through the roof. A24 opted to wait over a year before releasing the movie to cinemas. This decision was no doubt to build up audience anticipation. Their plan seems to have worked, but was marketing The Witch as a horror movie might not have been the best strategy.

While a great many have been left spellbound (pun intended) — it would seem an almost equal number of people have left the movie disappointed. Some have even felt bored by the movie. I among those who consider this film as a cinematic gem and a great example of the Art Horror genre. In my opinion Robert Eggers is a much needed breath of creative air to the current world of cinematic art. So I scratch my head when I hear/read cinephiles bash The Witch. Why don’t they all love it? Why is The Witch failing to capture all imaginations? How can someone see this low-budget film and not be impressed?

Well, easily.

Has Mia Farrow been impregnated with the child of Satan or date raped by her husband? Rosemary's Baby Roman Polanski, 1968 Cinematography | William A. Fraker

Has Mia Farrow been impregnated with the child of Satan or date raped by her husband?
Rosemary’s Baby
Roman Polanski, 1968
Cinematography | William A. Fraker

What constitutes a great horror movie? A film that scares us on some level seems an essential requirement, but is there a way to make the definition of that word fit us all as a group? Of course not. We are all scared and disturbed by different things and styles. There are two horror films which can both be easily defended as cinematic masterworks: Rosemary’s Baby and The Exorcist. Both of these films terrified audiences upon their initial releases.

What would happen if Roman Polanski were 35 years old in 2015 and Rosemary’s Baby had debuted at the 2016 Sundance Film Festival? Would it frighten audiences and be eagerly snapped up by A24? Let’s pretend it would. So it is February 2016 and you sit yourself down at a cineplex and watch it.

"All of them witches" Rosemary's Baby Roman Polanski, 1968 Cinematography | William A. Fraker

“All of them witches”
Rosemary’s Baby
Roman Polanski, 1968
Cinematography | William A. Fraker

Are you pleased with Rosemary’s Baby as a horror film or did it make you chuckle and feel resentful because the “pay-off” failed to make you jump or dumbfound you in awe?

Sure you might admire William A. Fraker’s cinematography, the eccentric performances and the ambiguity of what is actually happening on the screen — but would this movie disappoint as a horror film?

I have a knee-jerk reaction to this “what if” scenario. I want to dig my feet into the sand and answer, “Yes! It is provocative, entertaining, creepy, amusing and most certainly haunts my mind long after I see it!

However my knee-jerk might be a bit off.

"Your mother sucks cocks in Hell." Linda Blair The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

“Your mother sucks cocks in Hell.”
Linda Blair
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Ideas of what constitutes a horror film have dramatically changed since 1968. This is no longer the 20th Century. We have become jaded to violence and horrific events depicted in film. Movies are no longer presented as “Events” and most audiences demand more than looming threat and ambiguities from horror films. A solid example of this is to revisit William Friedkin’s  The Exorcist. Upon this film’s release in late 1973/early 1974, it literally caused an international sensation. Reports of heart attacks, fainting and full-on panic attacks in cinemas filled the news. Lines to ticket counters wrapped blocks and an endless slew of cinematic rip-offs soon littered cinemas for years to come. Even back in the early 1970’s there were people who found the grim horror film funny, but it would seem to have been a small minority of the film’s audience.

"The power of Christ compels you!" The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

“The power of Christ compels you!”
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

In 2000 a new remastered and cut of the film was released into cinemas. This was The Exorcist: Version You’ve Never Seen. I was in the cinema to watch the movie with a sold-out audience. Parents with babies, sullen teens and eager fans of the 1970’s flick filled the theatre. Endless chattering throughout the on-screen commercials and previews led me to expect that I’d be watching the movie with children running around, teens giggling and older folks calling for silence. Instead something odd happened. The entire audience sat in silence once the jarring music of Krzysztof Penderecki met the film’s title card. I saw this film with 3 friends from my office. I didn’t care for the new ending, but was satisfied that The Exorcist had stood the test of time. Only minutes later as we exited the building I began to hear people talk about how comical the movie was. Yet why had there been no laughs during the screening? The 2000 release still brought in a significant amount of money for Warner Bros.

For those who would dismiss both Rosemary’s Baby and The Exorcist as dark or even unintended comedy, it is important to access both films within the appropriate and respective contexts. By the time Rosemary’s Baby was released the Hippie Movement had taken a dark turn toward addiction, homelessness and the horrific introduction to The Manson Family truly crushed ideas of peace and harmony for many. Theories regarding the corruption of government was starting to brew over the top of the cultural pot. The important growth of the Women’s Movement had started to challenge the cultural status quo. Roman Polanski’s film worked on both the straight-on horror of the story presented, but it also offered plenty of ambiguous subjectivity to allow viewers to see the film as hallucination or even as a metaphor. When The Exorcist was released filmmakers had already begun to push the cinematic envelope far beyond what was accustomed. However, no one had really pushed it as far as William Friedkin’s film.

The guilt that will not die. A demon takes the form of a deceased mother... The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

The guilt that will not die. A demon takes the form of a deceased mother…
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Marketed as a horror film, The Exorcist presented horror in a whole new way. The Exorcist takes itself very seriously and the actors perform as if cast in a highly important work of dramatic cinema. This was horror movie gone the way of The Actors Studio with elevated production values. The Exorcist was missing most of the normal cinematic clues that it was a horror film. It also depicts the sadistic and perverse possession of an innocent little girl. In 1973 / 1974 no one had ever seen a child in such peril or scenes this shocking. This was a film of firsts.

And of course there is a whole other level of understanding at play in this iconic film — a reflection of its time. The government was letting us down from the Watergate Hotel to a meaningless war that continued to ravage despite overwhelming protest. The post Hippie Movement had evolved into the Sexual Revolution and Drug Culture was causing some serious cultural rifts. Parents no longer felt any control over their children. The Exorcist was a particularly incisive cut into the once communal ideas of cultural aspects once considered sacred. It expertly captured the Western World’s deepest fears into a manifestation of demonic possession of innocence that could no longer be protected.

No matter how you want to look at it, this was a whole different kind of world 48 / 43 years ago.

"The film which you are about to see is an account of the tragedy which befell a group of five youths..." Title Card The Texas Chainsaw Massacre Tobe Hooper, 1974

“The film which you are about to see is an account of the tragedy which befell a group of five youths…”
Title Card
The Texas Chainsaw Massacre
Tobe Hooper, 1974

Horror films took a swift and dark turn that blended the fantastical with reality. What many might funny now, were visualizations of all too real horror for many in the late 1960’s to early 1970’s. Kobe Hooper’s drive-in movie was far more realistically articulated than anything that had arrived there with the possible exception of his earlier The Last House on the Left. The Texas Chainsaw Massacre was really not all that graphic, but it sent audiences into a horror of a different order. These two films manifested horrors of parents as well as their children.

"...consciousness is a terrible curse. I think. I feel. I suffer." John Malkovich looks into a portal that leads to his own mind. Being John Malkovich Spike Jonze, 1999 Cinematography | Lance Acord

“…Consciousness is a terrible curse. I think. I feel. I suffer.”
John Malkovich looks into a portal that leads to his own mind.
Being John Malkovich
Spike Jonze, 1999
Cinematography | Lance Acord

The next film that comes to my mind will most likely lend a glimpse into what scares me. I saw Being John Malkovich on the afternoon it opened in Boston. I had heard nothing of it. I walked into that cinema free of any anticipation of what I was about to see. I wanted to see it because I quite like both John Cusack and Catherine Keener. While there was some very comical moments, this movie creeped me out. That night I met some friends at a bar and told them that Being John Malkovich was exceptional but quite disturbing. I think I actually called it a comical horror movie.

Dissatisfied, misunderstood and lonely. John Cusack contemplates falling into the consciousness of another... Being John Malkovich Spike Jonze, 1999 Cinematography | Lance Acord

Dissatisfied, misunderstood and lonely. John Cusack contemplates falling into the consciousness of another…
Being John Malkovich
Spike Jonze, 1999
Cinematography | Lance Acord

I would later get questions from my pals who found the movie awesome, but not at all disturbing or horrifying. But for me the idea of someone finding a way into my mind or even worse, me being stuck in the brain of another is an absolutely horrifying concept. Talk about an identity crisis from Hell. Being John Malkovich still freaks me out a bit. I usually have at least one nightmare after having seen it.

Perhaps the most polarizing horror film of my time is 1999’s The Blair Witch Project. Unlike with Spike Jonze’s movie, I was well aware of TBWP. We all were. And I saw it during its first weekend run. This film had created a whole new way to market a movie.

Heather Donahue turns the camera on herself as she panics and fears she is facing her end. The Blair Witch Project Daniel Myrick / Eduardo Sanchez, 1999

Heather Donahue turns the camera on herself as she panics and fears she is facing her end.
The Blair Witch Project
Daniel Myrick / Eduardo Sanchez, 1999

The cinema was sold out. A good number of the audience was frustrated by what they saw. For me it was a positive horror experience. I had not ever seen a film quite like it. As Heather Donahue slipped into hysteria, I felt her panic. I’m not a person who enjoys camping. The very idea is scary to me. So this film already offered something that I find creepy — nature after dark. I quite admired the lo-fi ingenuity of both Daniel Myrick Eduardo Sanchez. The online marketing blitz was fascinating. Please note that the Internet was still kind of new. The fake documentary that screened on television sporadically at the time was equally odd. It seemed to be a real documentary. The film really felt like found footage. All three characters seemed like people you might know. Their shared and respective fits of rage and panic felt like the real thing.

The movie made a ton of money and spawned an endless stream of found footage horror films continuing to this day. The difference is that other filmmakers would learn to avoid aspects of The Blair Witch Project that deeply annoyed audiences. If ever a horror movie arrived carrying strong word-of-mouth it was The Blair Witch Project.

To say that it fully satisfied audience expectations would not be correct. Many found the jittery camera movements nauseating. Others found the whole film to be tease for over an hour resulting in deliverance of a limp pay-off. But I was among those who was impressed by the movie. I was not so impressed from a technical standpoint, but the style matched the plot. I liked it, but I could understand the reservations of others.

A very clever use of TV and Internet marketing The Blair Witch Project Daniel Myrick / Eduardo Sanchez, 1999

A very clever use of TV and Internet marketing
The Blair Witch Project
Daniel Myrick / Eduardo Sanchez, 1999

After wowing audiences at The Cannes Film Festival in 2014, David Robert Mitchell’s It Follows was released to limited cinemas and shortly after to VOD in 2015. The surreal and odd film received a great deal of red-hot press and strong word-of-mouth prior and just after it came out in the US. A meticulously crafted low-budget film that looks a great deal better than most low budget films, It Follows is far more than your average horror film. As praise mounted the movie became a painful example of falling victim to heightened expectations from horror movie fans. Even worse, Mitchell’s clever and disturbing little movie had sparked debate among Film Critics and cinephiles regarding its worth as Film Art.

How in the world do we define terms like “Horror Movie” and “Film Art” in a way to determine which films fit within each? More importantly, who has the right to set the terms?

I might detest movies like I, Frankenstein or Pixels, but to some these films are fantastic and should be considered “Film Art.” What gives me the right to argue their points down? No one or organization issues this right. Even if such a person or institution existed I would proudly rebel against it.

The subjectivity of art is what makes it great. And the freedom to voice opinions and evaluations is what makes being a cinephile fun, but lately differing opinions have really taken an ugly turn.

Is this where sex can lead? It Follows David Robert Mitchell, 2015 Cinematography | Mike Gioulakis

Is this where sex can lead?
It Follows
David Robert Mitchell, 2015
Cinematography | Mike Gioulakis

Our 24/7 connection in the 21st Century has created a platform on to which international magazines, paid Film Critics and every member of the Audience can have an equal voice. This provides an awesome potential for the individual. From blogs like this to the exceptional podcasts, people now have the power.

The downside to this is that more than a few have opted to use that platform to be cruel and mean-spirited.

Such is the sad way of human nature. But every once in a while great films get unfairly gut-punched by the meanest and loudest voices. The result is that many individuals who might have been open to evaluating a movie that has gotten some negative feedback are led to believe that doing so would be jump on the wrong bandwagon. In other words, people are afraid of being bullied or appear ignorant to take a chance on a particular film.  The loudest and often most cruel voices manage to force a hand in keeping others from making up their own minds.

It Follows is not for all members of the collective audience. Very few, if any, movies will entertain everyone, but the quality of a film should not be made to serve as a barometer by which individuals are judged and causally dismissed as if each were a movie themselves. A person should be comfortable in being able to state she/he enjoyed a movie without fear of being flamed by others on the platform.

David Robert Mitchell’s surreal film explores everything from fears associated with sex to sexually transmitted diseases and all the way around to ideas about potential dangers of friendship and meditations on death. It is also an outstanding example of how much can be done with a very limited budget. It Follows is a great looking film.

"Okay, like I told you, all you can do is pass it on to someone else." It Follows David Robert Mitchell, 2015 Cinematography | Mike Gioulakis

“Okay, like I told you, all you can do is pass it on to someone else.”
It Follows
David Robert Mitchell, 2015
Cinematography | Mike Gioulakis

When I first saw It Follows I was blown away. I was invited to an advance screening. I had only read a couple of things about it at the time. I came out of the viewing experience disoriented and loved the film. I thought of it as Surrealism. I did not immediately identify the movie within the Horror Film genre. To be honest, my biggest concern was trying to determine if the movie had taken place in the not so distant past or present day.

The negative backlash against It Follows caused a number of folks to avoid the movie. I’ve noted a strong number who have seen it via DVD or streaming and loved it and wished they could have seen it on a big screen or sooner. Sadly I’ve also come across a rather large number of folks who loved it but avoid ever stating or sharing this fact for fear of being flamed by fellow bloggers, twitters and other Internet Communities. This really bums me out. It is all too easy to think these people are weak and need to assert themselves. For many the Internet which had once welcomed them has de-evolved to a High School-like experience in which they feel the need to conform.

"This may hurt a little." Perspectives go askew in more way than several. Seconds John Frankenheimer, 1966 Cinematography | James Wong Howe

“This may hurt a little.”
Perspectives go askew in more way than several.
Seconds
John Frankenheimer, 1966
Cinematography | James Wong Howe

The film genre of horror has always been a wide genre. It includes the silly and inane as well as well as the highly artistic and innovative. It can also bleed more easily into other genres than others. A good example of this is John Frankenheimer’s Seconds. This movie is usually considered a “thriller” or “drama” but it has also been read as “science fiction.”

I’ve always considered Seconds to be a horror film of the highest order, to which I assign the label “Art Horror.” Frankenheimer’s vision depicts what is perhaps one of humanity’s greatest fears: aging and mortality. Look just a bit deeper and you will notice the capture of committed relationship horror. Aging and life’s ultimate natural end is not for sissies. Nor is a relationship such as marriage. As we see in Seconds, love may spark passion but down the line that passion often slips away. If there is no love between life partners, facing the natural perils of life can be hard if not impossible. Seconds has enjoyed a re-evaluation thanks to the folks at The Criterion Collection. Label or genre it as you like, but this is a disturbing movie from all aspects. This is a generally accepted film. Sadly we are not so open to respect for a newer movie like It Follows.

Patrick Wilson about to get a fright... Insidious James Wan, 2010 Cinematography| Brewer / Lenenti

Patrick Wilson about to get a fright…
Insidious
James Wan, 2010
Cinematography|
Brewer / Lenenti

In 2007 yet another found footage movie found its way to cinemas. Oren Peli’s Paranormal Activity made a good deal of money for very little financial investment. I paid to see it. It was most certainly a horror film, but it failed to interest me and it certainly failed to scare me. It has spawned a franchise that continues to make money from one idea. James Wan’s Insidious also enjoyed success and has spawned at least one sequel. I saw it as well. Once again, Insidious is most certainly a horror movie. It attempted to offer a bit more thought and ideas than Paranormal Activity and featured some decent acting. The idea of a child in a coma and his parents trying to bring him back does provide some interest, but this film was focused on making the audience jump.

No new ground here. Nothing wrong with that if it floats your boat. Movies like this do not even get my boat a foot from its pier.

Robert Egger’s The Witch is currently generating an oppositional mix of awed praise to condemnation. The core of this largely online battle seems to be annoyance that The Witch has been sold to audiences as a horror film. A great number of the audience are frustrated if not straight up angry that The Witch failed to be scary by their definitions. This is a debate that has left me more than a little confused. Had we all seen the same movie? I did think that many might be disappointed to not find themselves jumping in their seats or clinging to arm rests, but the whole Anti The Witch attitude against the film has caught me by surprise.

Peek-a-boo! Anya Taylor-Joy The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

Peek-a-boo!
Anya Taylor-Joy
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

True enough A24 should have gotten The Witch out sooner. Almost a year worth of praise has most definitely put the movie in the uncomfortable position of living up to hype.

If you’ve not yet seen The Witch, there will be some spoilers to follow. Simply stop reading. If you are not sure you will see it then reading should not offer a problem.

Robert Eggers’ film has been carefully researched. Almost all of the film’s dialogue has been lifted from 17th Century records which transcribe reported events of suspected or assigned evil witchery. The movie is also closely aligned with this sort of folklore and fear of that time. The Witch captures the feeling / ambiance that matches my idea of what life must have looked and been like within the unsettled 17th Century America to which the Puritans and other settlers ventured. I could almost smell this world flowing out from the movie screen. Eggers may have only had a budget of $1.5 million, but this movie looks like it cost a great deal more. Carefully framed by Jarin Blaschke’s camera, The Witch manages to be both lush and rustically threatening all at once. The film works on two levels from beginning to end.***

 

 

Welcome to a New England folktale... The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

Welcome to a New England folktale…
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

On the one hand the film can be viewed as a horror film based on ancient folklore regarding Satan and Satanic Ritual lensed as reality. The idea that what one perceives as little more than silly fairy tale is given life as something deeply menacing, horrible and real. The Witch is also smart enough to function on a less literal levels. What we see unfold could be a manifestations resulting from misunderstood happenings to the unimaginable struggles for survival in an unknown place. And within the metaphorical read of the movie, the confusions and frustrations of two children on the verge of adulthood struggle with both the urge to rebel against and fear the changes/longings they experience under the repression of a puritanical daily life.

A pious family is banished from their Puritan Settlement for being a too hardcore with Christian beliefs. This in of itself is more than a little telling. It seems that their fellow settlers who left England in pursuit of an even more repressed life now feel that this particular family has taken worship of Christ to an unacceptable level. The father’s fevered preachings of faith are so intolerant that his words seem to border on perversity. The father stands proud and happily accepts his family’s fate of banishment. We follow the family on their devout journey for a new home. When Father decides he has found the perfect clearing of land for their own settlement, all fall to their knees and pray for thanks and blessing. It is not clear how long it takes the family to construct a bone-bare basic home, a small barn, a fence and the beginnings of a small crop — but they have managed to do it. But problems are not far behind end everything begins to crumble around them in horrifying ways.

Ralph Ineson as the father leads his family in prayer before they begin to eat a very sparse dinner. The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

Ralph Ineson as the father leads his family in prayer before they begin to eat a very sparse dinner.
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

The mysterious loss of a child, a failing crop, lack of food and an approaching winter sends this family into a deep crisis.

Could this crisis be a test from God or the work of Satan? The first indication that something far sinister is gripping the family presents itself very early in the film. Eldest child and daughter, “Thomasin” played with searing naturalism by Anya Taylor-Joy is to keep an eye on her youngest sibling. A cute baby lies in front of Thomasin. She begins to play a game of “peek-a-boo” with the baby. After a couple of rounds she covers her eyes but when she removes her hands, the baby has simply vanished. We see that the baby has been magically stolen by a naked crone of a witch. It becomes apparent that this elder witch has butchered the baby, devoured the meat and spread the babe’s blood all over her body. Is Eggers camera meant to be taken literally or is this the POV of a young woman’s darkest fear? We really do not know.

What we do know is that the family has no choice but to assume the very logical worst. The baby must have been snapped up by a wolf. Thomasin never seems to make a big point of the fact that there could be no way a wolf could have taken the baby so quickly and without a sound. And if she feels guilt it would appear to be suppressed for fear of her parents wrath. The mother slips into depression and clearly holds her eldest child responsible. It should be noted that the style in which Eggers shoots the old witch is different to what we have seen displayed in the movie.

A witch's lair, perhaps? The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

A witch’s lair, perhaps?
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

We soon discover that the eldest son has feelings for his beautiful sister that are not appropriate. He is aware of this, but does his best to hide it. While it is never fully articulated, there is a sense that Thomasin is aware of her brother’s interest. She does not encourage it, but there is a vague sense that she enjoys the attention. She passively finds ways to disguise her touches on her brother as innocent when their might be a shared desire at play in these touches. There are a pair of twins who are now the youngest of the clan. At first it would seem these two playful children are simply a bit spoiled, but their behavior is revealed to be far more sinister. They have taken to playing with the family’s black goat to which they have assigned the name Black Phillip. They claim to speak with him and that he has told them things. Most of which are more than a little worrying. The family’s misfortunes only continue. Eavesdropping, keeping secrets, lying, anger, hunger, depression and accusations soon engulf this family. Along the way we see horrific incidents that may or may not be actually happening. A goat appears to provide blood instead of milk. A seemingly ready to consume chicken’s egg is dropped to reveal a fully formed chick dead and bloody. An innocent rabbit appears to the father and his son but seems to serve as some sort of hiding beast of omen. Black Phillip does some very odd movements for the twins. The eldest boy stumbles upon what appears to be a witch’s lair. A beautiful woman emerges with an apple and gives the child an adult kiss. This woman soon appears to turn into an old crone. Thomasin takes to staring into the woods that border the newly created home land.

An odd plaything for an odd pair of twins... Meet Black Phillip. The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

An odd plaything for an odd pair of twins… Meet Black Phillip.
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

The father, expertly played by Ralph Ineson, has the look of a somehow perverse version of a stereotypical idea of Jesus. He seems to be the most conflicted by the events that are pushing the family beyond the edge of reason. Before long their eldest son falls prey to what appears to be witchcraft or black magic and dies. The mother slips further into hysteria. Ineson’s William is torn by accusations from the twins that Thomasin has been consorting with The Devil. Most especially due to the fact that they claim it is Black Phillip who has informed them of this as well as Thomasin herself.

But continuing events which he is unable to explain push him to put all three children into the small barn. He barricades it so they can’t leave, but the twins’ Black Phillip is sealed in with them. Disturbing visions come to the mother in her fevered night’s sleep. William emerges in the morning to discover that the barn has been essentially destroyed, the twins dead and Thomasin lies on the ground covered in the twins’ blood. Tragedy strikes yet again leaving Thomasin alone among the carnage. Exhausted and traumatized she makes her way into the hovel of a home, sits at the table and allows her head to fall.

Locked up in the barn with Black Phillip or The Devil? The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

Locked up in the barn with Black Phillip or The Devil?
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

Is Thomasin sleeping? It is not entirely clear but it would seem she is awoken by a male presence. Could it be the vile Black Phillip? It is. But then perhaps it isn’t.

Thomasin does not seem particularly surprised. Why should she? She has witnessed what can she can only attribute to Satan’s darkest magik destroy her family. She demands or rather “conjuresBlack Phillip to speak with her. We do not see the goat speak but we hear a deep male voice respond. A conversation ensues in which he asks the young girl what she might want from life. The voice assures her she will live life “deliciously” if she will simply sign a book that has magically been sat before her. Thomasin hesitates, but is instructed to remove her shift and that he will guide her hand to sign her name in the book.

The last images we see are of a nude Thomasin walking toward a gathering of nude witches in the midst of a Satanic ritual. As the chanting reaches a pitch, the witches began to levitate and fly upward. A calming look comes over Thomasin’s face and she begins to levitate toward the sky.

And here is a bit of cinematic magic — in another director’s hands this moment in the film might have come across in another way. But under Robert Eggers steady direction, this young woman’s take to flight is not a moment of female freedom or rebirth. This is the film’s most chilling moment. We see a young woman ascend naked toward her destiny in celebration of her evilness. She embraces all that is evil and leaves all kindness behind. It is a nightmare awakening and is horrifying.

Ralph Ineson The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

Ralph Ineson
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

The Witch weaves a spell that takes on a slow burn within the mind. I was never afraid as I watched the movie unfold, but I was disturbed as much as I was fascinated. Hours after I saw The Witch, it began to haunt my thoughts. This is a movie that stays with you.

A24 has employed two tag lines to promote The Witch:

Evil takes many forms and A New-England Folktale  — both makes sense for the film. Each expresses the two ways in which the film can be viewed.

Neither tag line makes any promises that the movie is unable to keep. The Witch may not make you jump in your seat or cling to your arm rests, but you very well might squirm. And it is highly likely that you will ponder what you have seen long after you have left the cinema.

A work of Art Horror that deserves praise. I think The Witch comes close to being a brilliant exercise in Art Horror. Make fun of me, flame me and dismiss me if you wish.

"Wouldst thou like to live deliciously?" The Witch Rober Eggers, 2016 Cinematography |

“Wouldst thou like to live deliciously?”
The Witch
Rober Eggers, 2016
Cinematography |

***There is a third “read” to be found while watching and evaluating The Witch. While this reading is more than a bit dark, there is correlation to be made between a metaphorical rejection of patriarchal ideas regarding the identity of women. A story which leads a young woman out of repression, oppression and up to the sky in a celebration of her own identity, sexuality and power. The thing is that most feminist thinkers are likely to take exception to using such actions as vivisection murder of male baby and ultimate violent destruction of a family unit. However, we are dealing in metaphors here.

 

Matty Stanfield, 2.25.2016

 

 

 

 

 

 

 

 

 

Barbet Schroeder has always been interested in human obsessions and the dynamic of relationships, but when he got the idea to make Maîtresse he added something rather strange: Comedy. If you have never seen his infamous 1975 film, you should be aware of several things prior to watching it. The first of which is that this is essentially a very dark comedy about an unlikely love between a professional Dominatrix and a somewhat dim-witted would-be-thug.  The second is that it is probably the closest a film has come to capturing the true idea of BDSM as something more than a simple desire — for Ariane (Bulle Ogier) and her clients, it is a true obsession. While she might attempt to keep her professional life hidden in the strange world isolated in a cloistered series of rooms beneath her apartment, it becomes clear that this world is more than a way to earn money. Elements of her sadism have already worked their way into her sunny world.

Stylish lady with some secrets... Bulle Ogier Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

Stylish lady with some secrets…
Bulle Ogier
Maîtresse
Barbet Schroeder, 1975
Cinematography | Néstor Almendros

Like her clients, this is an obsession meant to be hidden from the rest of the world to see. The third is that Maîtresse is a very graphic film. This is not a movie for the faint of heart. The final and most important general statement about Maîtresse is that it is a highly artistic and well-crafted film. While it does not deserve to be listed or thought of as Shock Cinema, it is a most certainly highly provocative work. Schroeder is an intellectually restrained artist, but he is most certainly putting himself in the role of provocateur when it comes to this unforgettable and odd movie.

When Barbet Schroeder began production of Maîtresse in 1974 he knew he was creating a provocative film, but he had no idea just how difficult it would be to secure distribution in 1975. It would be more than a couple of years before this infamous film would be seen much at all. The film was essentially banned and censored for over six years after the initial debut. The UK would prove the toughest nut to crack. Interestingly it was not so much due to the exploration into the world of a French Dominatrix which included graphic depictions of BDSM activities, nor was it actually due to anything tied up in fetish and kink and it certainly wasn’t the horrific visit to a Paris horse meat slaughterhouse. The bottomline reason Schroeder’s film was refused release into the UK was because it featured the back view of a vulva.

Maîtresse Barbet Schroeder, 1975

Maîtresse
Barbet Schroeder, 1975

To give the British Board of Film Classification their due — they were smart enough to actually state that the film’s refusal was related to the “excessive” degrees of fetishism. The real reason BBFC denied release to the film was not because a person was being whipped, it was because the audience could see her vulva. The board did not mind that the audience could see a penis being severely mistreated. They were upset that the man seemed to enjoy having his genitals mistreated.

Maîtresse was screened and received a limited release in the US. The distributor assigned the film an X-rating on its own. So limited was the release that very few film critics actually reviewed it. The New York Times quite liked it. But the film became notorious with relatively few people having ever actually seen it. That all changed when The Criterion Collection remastered and released it to DVD in 2004.

Maîtresse Barbet Schroeder, 1975 Criterion Collection, 2004

Maîtresse
Barbet Schroeder, 1975
Criterion Collection, 2004

While the uncensored theatrical cut of Maîtresse had been released to the UK via DVD starting in 2003, the transfers were not solid. Under their Flipside Editions, The British Film Institute released it to Blu-ray in 2012. Blu quality enhanced, the BFI release is actually superior to the Criterion Collection pressing. There has been some very loose rumors that Criterion may give the film another image/sound boost to re-issue to Blu-ray, but it is rather unlikely. The film’s graphic scene filmed in an actual horse slaughterhouse is truly horrific to watch. This scene is most likely intended to act as a sort of metaphor for a powerful beast being reduced to a powerless victim ultimately utilized as food. The scene arrives in the story when the leading man is feeling powerless and emasculated.

Even playing "footsie" takes a turn... Gerard Depardieu / Bulle Ogier Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

Even playing “footsie” takes a turn…
Gerard Depardieu / Bulle Ogier
Maîtresse
Barbet Schroeder, 1975
Cinematography | Néstor Almendros

Note: Even by 1975 horse meat had already become a taboo form of food in more than a couple of countries. However it should be noted that while it has dramatically shifted away from favor, there are still butcher shops in France specifically reserved for the sale of this meat. All the same this is an alarming scene that will most likely put off a good number of people. As an FYI, Schroeder’s use of the footage is almost tame when compared to Rainer Werner Fassbinder’s use of Goethe recitation as the audience is led through the horrors of a slaughterhouse in 1978’s In a Year of 13 Moons. Fassbinder employed this form of human brutality to create a metaphor for fascism and despair. Unlike Schroeder’s movie,  Fassbinder’s film is not even remotely a comedy. Still both films carry a repugnant reputation for screening graphic screening of animal slaughter. Consider yourself warned.

All the same, it is annoying that the Criterion transfer is inferior to the one released by BFI Flipside Edition.

Wig and make-up perfected as well as an enhanced transfer. Maîtresse Barbet Schroeder, 1975 BFI Flipside, 2012

Wig and make-up perfected as well as an enhanced transfer.
Maîtresse
Barbet Schroeder, 1975
BFI Flipside, 2012

While one might expect a 1975 French film to be dated, it really isn’t. Even the clothing is not particularly 1970’s tacky. Let’s not forget that Karl Lagerfeld was in charge of costume design. …And the line between S&M to Lagerfeld is fairly short in distance.

And speaking of Sadomasochism, Maîtresse is one of the few films to actually craft a realistic depiction of this subculture. While many speak of Sadomasochism, the reality is that a true Sadist is not going to derive much pleasure from role-play. And while one might think of a Masochist as passive or willing victim, the true master of S&M role-play is always the Masochist. In other words, there is a very dark side to the games that many adults play. In Maîtresse the role playing is most definitely in action, but the games are being played with the rules loose and usually hidden. During the first half of the film it would appear that  Ariane takes no particular pleasure in what she does in the lair beneath her bright apartment, but Schroeder slowly begins to reveal aspects of her true nature as the film moves forward.

Going down below to a domestic torture garden... Bulle Ogier Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

Going down below to a domestic torture garden…
Bulle Ogier
Maîtresse
Barbet Schroeder, 1975
Cinematography | Néstor Almendros

Ariane seems to take true delight in feeding a collection of venus fly trap plants. Her high-scale bathtub has been crafted to include a bottom chamber that she has filled with water snakes or eels who feed off small fish which she her maid/assistant pours into the mix. And of course as the battle of the sexes ensues we see examples of her need to remain firmly in the position of dominance.

Tighten up the gimp... Bulle Ogier & Client Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

Tighten up the gimp…
Bulle Ogier & Client
Maîtresse
Barbet Schroeder, 1975
Cinematography | Néstor Almendros

The film’s perspective belongs to leading man of the story. Gérard Depardieu’s Olivier appears to be a harmless sort of guy, but it only takes a small opportunity and he is ready to take up the grift as burglar. And it only takes another moment or two before we realize that this burly young man is a criminal. The film’s plot begins as Olivier and a pal break into what they think is an empty Parisian apartment. Like voyeurs, we follow these knuckleheads into a creepy dark space. With only a flashlight to provide limited perspective, we understand within a few seconds that this is no ordinary apartment. The small light reveals gimp masks, gas masks, latex & rubber suits, a hanging noose, a sinister looking dental chair, something like a torture rack, loads of odd surgical type equipment, dildos, baby bottles, diapers, a wide variety of torture tools and a terrified naked man shivering in a dog pen.  This might all read a bit funnier than it is. I first saw this movie in Cambridge back in the 1990’s and it was and remains a genuinely creepy opening sequence. Soon these two thugs find themselves handcuffed together and to a radiator as Bulle Ogier’s Ariane tends to her clients.

Sexual attraction, crime, money and a battle for control is about to begin... Gerard Depardieu / Bulle Ogier Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

Sexual attraction, crime, money and a battle for control is about to begin…
Gerard Depardieu / Bulle Ogier
Maîtresse
Barbet Schroeder, 1975
Cinematography | Néstor Almendros

This is a filmmaker’s movie. Gerard Depardieu is well cast in the type of role for which he was best known in his youth — a sort of primally sexy gentle giant. It is really through Olivier‘s eyes that the audience sees the film. While this man is far from innocent, he clearly has no understanding of the world to which he has entered. But it is both comical and interesting that he finds himself deeply attracted to Ariane. His desire for her begins as she one-up’s both he and his pal by managing to cuff them together with no hope of escape. His attraction only builds as she offers him a chance to make some money and leads him further into the dark corners of her domestic torture garden. As they approach a man dressed in female bondage gear, she demands that the client get on all fours. She straddles him and positions Olivier directly in front of the masochist’s face. Olivier looks more curious than shocked. She unzips her burglar’s fly, pulls out his penis and demands that he urinate in the client’s face. Olivier‘s eyes never leave those of Ariane. As we hear the urine release he shares a passionate kiss with her. Suddenly this brute of a man is in love.

And now we begin your punishment... A Masochist Client & Bulle Ogier Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

And now we begin your punishment…
A Masochist Client & Bulle Ogier
Maîtresse
Barbet Schroeder, 1975
Cinematography | Néstor Almendros

After a night of what appears to be romance funded by Ariane, the two lie in bed. There are no professions of love, but it is clear it is there. Schroeder’s screenplay and Bulle Ogier’s careful performance require no words for the audience to understand that much of her attraction / fondness for Olivier is grounded in his mix of dull intellect, brutish but placid assertions of dominance. Of course the deal-sealer for Ariane is that this man is unabashedly almost worshiping in his adoration. There is also no need for discussion regarding Olivier‘s confusion regarding the downstairs world of his love’s professional life. All Depardieu need to do is offer a glance and we know that he is even more confused than those of us in the audience.

And this must be the naughty girl in need of punishment...

And this must be the naughty girl in need of punishment… Bulls Ogier / Wealthy Clients / Gerard Depardieu Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

When Ariane essentially tricks him into visiting a friend in the country, he has no idea that she is leading him into a Dominatrix scenario involving a group of wealthy devotees. Confused, unsure and fearful of being judged as less than a man Olivier agreed to remove his belt and whip the pretty and only female player in the chateau. It is clear that he simply does not understand why a tough whipping would provide pleasure. Eager to demonstrate his abilities to his new lover, he opts to softly tease the masochist’s vulva. Of course this only demonstrates his misunderstanding of this type of desire. The wealthy clients are amused as is Ariane. But Olivier and the audience are confused and worried that he is being used and reduced to some sort of walking joke.

When I saw Maîtresse for the first time back in the 1990’s I had been informed that it was a dark comedy. At this time it was hard for me to accept it as comedy. It seemed to me that the film was aiming far deeper than one anticipates from the genre. Despite my own desire to interpret the movie in a different way there were elements that simply did not seem to fit the action on the screen.

Meet the Whore-Madonna concept personified...

Néstor Almendros captures our Mistress in perfect frame to emerge with a halo for the man who will become obsessed. Meet the Whore-Madonna concept personified… Bulls Ogier Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

Carlos D’Alessio’s musical score seemed odd. It is a rather charming bit of work that never fits into the world we and Olivier are exploring. In addition some of the darkest moments contained within the movie have no musical accompaniment. Seeing the film again after it had been added to The Criterion Collection, the comedy of Maîtresse hit me. Certainly not a comic experience that generates laughs as much as amusement — this is more a sense of bemusement. This is, of course, a French film. I love French cinema, but no one else presents comedy quite like the French. This level of dark comedy or comédie de l’ cruels has become more familiar outside of French cinema in the past decade. John Magary’s recent brilliant independent American film, The Mend, presents an incisive and rage-filled study of two brothers as the sort of dark comedy one might expect from France. Serious studies of humanity taking a turn toward the comical is not so odd to most of us anymore. Despite all of the transgressions and darker elements of identity, Maîtresse is most certainly a comedy.

Watching love's persona and identity change presents more than a little confusion for the boyfriend.

Watching love’s persona and identity change presents more than a little confusion for the boyfriend. Bulle Ogier / Gerard Depardieu Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

A key to understanding Maîtresse is to know that nothing we see is eroticized. This is not an erotic film.

When we are given glimpses into the Maitresse’s world of punishment and humiliation it is either directly related to Olivier‘s sneaking around peaking or listening. Schroeder spent a good deal of time researching the subject matter of the film as he felt no connection to the world of S&M. Much of Bulle Ogier’s character is based on an actual dominatrix. He gained her trust and she agreed to allow she and several of her clients to be used in the film itself. Long before the idea of digital effects existed, Schroeder carefully placed the actual dominatrix in relation to his actress/wife’s positions. The actual members of the 1970’s Parisian BDSM Underground wear masks to protect their identity, but they are willfully accepting their mistresses’ punishments. All is filmed to make it look as if Ogier is the one applying nails, needles and other manipulations. Filmed without typical movie lighting or other stylings, these transgressive acts are presented with only the sounds that were occurring at the time of filming. The result is often jarring and more than a little shocking, but never eroticized.

Nothing is ever explained beyond the most limited of discussion. Like Olivier, we are left with only what we see and might already understand separate from the film. Unlike Olivier, we are hopefully not quite so simple in our thinking and reasoning. And let’s hope we are not male chauvinist pigs. Olivier has a deep-seated need to dominate his woman. Having grown into a world of cruelty and crime, he has no trouble formulating the idea that his girl is a prostitute in need of a strong pimp. He wants the role of her pimp. And he wants to find a way to help her earn even more money. Because it is all about money. Right?!? 

One simple bully who has met his match without even fully realizing it... Gerard Depardieu Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

One simple bully who has met his match without even fully realizing it…
Gerard Depardieu Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

Tragically for Olivier, he is unable to grasp that Ariane needs no protecting and certainly no pimp. Ariane never states an opinion, but it is clear that she does not identify as a prostitute and would never even consider the idea of pimp in her existence. As Olivier becomes more and more obsessed with understanding what Ariane does and why people pay her to do it — he becomes even more determined to know all of her secrets. The identity of a certain person constantly being mentioned in relation to money either with her maid or on one of her two phones consumes Olivier.

It is at this point of the story that we fully begin to understand the depth of Ariane‘s own perverse sadistic urges. It would not take much for her to simply explain it all to Olivier, but she has far too much fun watching him struggle for his grounding and fret over the details of her life.

Even when Olivier’s tendencies toward domestic abuse begin to flare up, she maintains her sense of control.

He's just royally screwed a lot up, but there is simply too much joy to be found in his desperate need for her love and forgiveness. Who has the power now?

He’s just royally screwed a lot up, but there is simply too much joy to be found in his desperate need for her love and forgiveness. Who has the power now? Bulle Ogier / Gerard Depardieu Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

When he puts his huge hands around her slender throat she plays it off as if a game. Poor Olivier doesn’t even pick up that he has failed to scare her. Later when he finally pushes things too far and our Maîtresse has had enough, she head-butts Olivier so hard blood begins to pour from his nose. Clearly shocked by her strength, his reaction is to attempt to warn Ariane that she too has been harmed. He is concerned. Ariane is unbothered by the self-damage inflicted by her head-butting. She is seething with anger.

It is the dim-witted Olivier who is emotionally crushed. This is not the first time we have seen this rough and huge man fall to pieces over his girl.  Control and cruelty are needs and that refuse to stay in that dark cave of torture secretly adjoined to her private home. These needs are not being fully satisfied by respecting most of her clients’ wishes and safe words. A Sadist wants real control and a victim. She is happy to play along with Olivier‘s limited view of women for the pleasure his pain provides.

She may look the part of angel, but this aspect is in appearance only.

Another key scene involves some personal and rather rough role-play between Ariane and Olivier. Schroeder wisely shoots this scene in a particularly ambiguous way. It looks like a violent public fight between the two characters as reality with the looming threat of rape. When the two end up in a garden shed of an elderly woman we hear Ariane‘s screams. As the poor old woman rushes to come to the aide of the petit blond woman, Olivier emerges with a switchblade pointed to kill. When Ariane walks out of the shed she is still pulling up her skirt. We might expect that she would feel empathy for the elder woman, but instead she merely leans into Olivier and mockingly suggests he leave the poor “old dear” alone. She skips away without even waiting to see what Olivier might do.

We never actually  know if this was a bit of role-playing or a real scenario that Ariane has manifested / navigated for some sadistic fun.

Punishing a key client, this is not a woman who needs or wants the protection of a man. Bulle Ogier  Maîtresse  Barbet Schroeder, 1975  Cinematography | Néstor Almendros

Punishing a key client, this is not a woman who needs or wants the protection of a man.
Bulle Ogier
Maîtresse
Barbet Schroeder, 1975
Cinematography | Néstor Almendros

Despite the dark elements of the on-screen actions, this is a story about the battle of the sexes. It is also an odd 1970’s twist on Feminisim. The key word here is “odd.” In many ways it almost seems a mistake that Barbet Schroeder opted to sculpt a very twisted romantic comedy from the BDSM clay of his story. There are so many aspects of Bulle Ogier’s Ariane it seems a bit of a waste of a great actress that she is unable to explore them. As I’ve stated several times, not much is ever explained about the title character.

Forever lingering with mystery...

Forever lingering with mystery… Bulle Ogier Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

The subplot of Ariane‘s situation is only mentioned in passing. I’m not sure I even fully noticed it upon my first viewing some 20 years ago, but it is wrought with dramatic potential. La Maîtresse is the mother of an elementary school age child.  An older gentleman (who may or may not be the child’s father) appears to have taken custody of the child. We may not know the full story here, but it would appear that Ariane is fine with this arrangement and most likely has intended it to be this way. When we see her with her child she clearly feels a stronger bond to her Doberman Pinscher. A beloved pet she has named Texas and claims to have trained to kill upon demand. We do not know if this is true, but it seems likely to be an accurate claim. Her young son appears to attempt to gain his mother’s attention, but Ariane is far more interested with Texas. When the boy walks off with his guardian/father, Ariane appears bored, but fixated on the dog. We never learn the name of her son, but she is more than happy to sneak away and join Olivier on a very strange drive in which the battle for power takes a surprising turn.

Orgasm without brakes! Hey, who is really driving this car anyway?!?!

Orgasm without brakes! Hey, who is really driving this car anyway?!?! Gerard Depardieu / Bulle Ogier Maîtresse Barbet Schroeder, 1975 Cinematography | Néstor Almendros

Barbet Schroeder’s Maîtresse is an uncomplicated film about some very complicated people. The choice to keep it unexplained and unexplored is intentional. And as it turns out this was a very clever and wise decision. Maîtresse pulls us in just deep enough to make us squirm but never so far out that we need to grasp for air. It also prevents the film from slipping into a psychological realm that would ultimately prove disappointing.

Why?

Well sometimes life’s complications and the obsessions to which it leads are too murky to actually articulate.

Matty Stanfield, 1.28.2016

 

 

 

 

 

 

I have been reading and hearing about Marco Ferreri’s notorious 1973 film, La Grande Bouffe,  since adulthood.

Le Grande Bouffe Marco Ferreri, 1973

Le Grande Bouffe
Marco Ferreri, 1973

Yet I had never had the opportunity to see it until the folks at Arrow Films saw fit to restore and release the film. Even well over 42 years since it debuted at The Cannes Film Festival, this film is still notorious. A simple “google” reveals that Ingrid Bergman tossed her cookies trying to watch it when she was sitting on The Cannes Jury. Marcello Mastroianni’s then lover, Catherine Deneuve, did not speak to him for two weeks after she saw the film. Despite some controversy, the movie was received well be most critics. In fact, Marco Ferreri tied with Jean Eustache and won Cannes’ FIPRESCI Prize. It was also nominated for The Palme d’Or. However, nearly all the positive reviews acted as a warning to the film’s admittedly grotesque use of food, bodily functions and sexuality. There was also an on-going argument in France and among cinephiles as to whether or not this film was bombastic provocation or bold metaphorical satire. Another argument centered on whether the film could be labeled as “Surrealism” or “Absurdism.”

There can be no denying that Le Grande Bouffe strikes a off-key chords of disgust and repulsion.  At the same time, a viewer would be hard-pressed to argue that this strange movie fails to entertain. Most importantly, it does have something to say about the state of society that remains incredibly valid all these years later.

Marcello Mastroianni, Ugo Tognazzi, Philippe Noiret and Michel Piccoli play friends who have grown bored with life, but they have a plan! La Grande Bouffe Marco Ferreri, 1973 Cinematography | Mario Vulpiani

Marcello Mastroianni, Ugo Tognazzi, Philippe Noiret and Michel Piccoli play friends who have grown bored with life, but they have a plan!
La Grande Bouffe
Marco Ferreri, 1973
Cinematography | Mario Vulpiani

Gathering a spectacular cast of mid-1970’s actors (Marcello Mastroianni, Michel Piccoli, Philippe Noiret and Ugo Tognhzzi) together as a group of wealthy men who have lost the desire to live. More to the point, wealthy men who have allowed respective desires to form the focal point of life. And desire alone is certainly not a healthy or sustaining “diet.” This of course ties into the metaphor of consumerism.

As a successful and renowned chef, Ugo Tognhzzi, has spent his life perfecting his dishes to the point that he no longer finds joy in the making or the eating of food. Michel Piccoli is a successful television producer and journalist who seems to have lost interest in what he does. Philippe Noiret may be a respected and powerful judge, but his life has been spent interpreting law and handing out verdicts. Any hope for something deeper appears to have been sapped by an on-going inappropriate sexual relationship with his childhood nanny. It becomes clear that this nanny has been sexually abusing him since he was a child. Sexuality and intimacy clearly lead Philippe to muted place of discomfort. Most explored is the dilemma facing Marcello Mastroianni’s character.

It is Marcello who insists on hiring some prostitutes to join the friends for "the fun." With a hooker's panty as an eye patch -- Let the eating and fornication begin! Marcello Mastroianni La Grande Bouffe Marco Ferreri, 1973 Cinematography | Mario Vulpiani

It is Marcello who insists on hiring some prostitutes to join the friends for “the fun.” With a hooker’s panty as an eye patch — Let the eating and fornication begin!
Marcello Mastroianni
La Grande Bouffe
Marco Ferreri, 1973
Cinematography | Mario Vulpiani

A successful airline pilot, this man focuses all energy on pursuing sexual conquests and resulting pleasures. Sex is of utmost importance to Marcello, but it has become a hallow experience which seems to be heading the way of impotence.

These four friends gather with the plan to fully indulge in a hedonistic series of feasts with the goal of literally eating themselves to death. Enter an idea of “Surrealism” which is not really accurate. While it might be very hard, in theory an individual could eat him/herself to death. Yes, it might be very difficult but it can be done. The film’s core plot is less Surreal and more Absurdist. Le Grande Bouffe is also satire at it’s most dark and revolting. The film is very focused on the human body and digestion.

Ah, delicious! Michel Piccoli examines the head of a newly butchered hog. La Grande Bouffe Marco Ferreri, 1973 Cinematography | Mario Vulpiani

Ah, delicious!
Michel Piccoli examines the head of a newly butchered hog.
La Grande Bouffe
Marco Ferreri, 1973
Cinematography | Mario Vulpiani

Quite literal in its use of The Scatacological, The Big Feast is filled with fart sound effects, swelling bellies, burbs, vomiting, exploding toilets, plumbing and colon ruptures. Uncontrolled defecation and farting are less funny when presented so graphically and for so long. In many ways Ferreri is testing his audiences’ patience and will to make it through his movie.

Mastroianni’s character’s life focus is sex. As soon as the men settle in to the ornate house where they plan to kill themselves, he decides he must have sex or the “fun” of gorging themselves to death will not be as rewarding. Enter the prostitutes and the friends’ mutually shared view of women as objects.

Appreciating the nude art on the grounds... La Grande Bouffe Marco Ferreri, 1973 Cinematography | Mario Vulpiani

Appreciating the nude art on the grounds…
La Grande Bouffe
Marco Ferreri, 1973
Cinematography | Mario Vulpiani

These men have essentially no real healthy connection to women. They are playthings with very little else to offer. Marco Ferreri has cast some truly beautiful actresses as the film’s prostitutes. It is hard to know if any of these actors can act because they are given very little to do other than to offer their bodies to the men. Of course, we are never allowed to forget that this is not “fun” for the women. They are there for the money. It is interesting to note that it the prostitutes who quickly grasp what is going on amongst these friends. These women have no concern regarding their clients’ macabre plan. They just want to be paid.

Late 1960’s/Early 1970’s Euro-Sex Symbol, Solange Blondeau, is given the most to do and she does it well. Disgusted by the amount of food she sees, she voices complaint at the lunacy because she is almost ill just watching the eating not out of any concern. She and another prostitute briefly discuss the unimportance of men. Solange goes along for the ride.

"What is that?" Marcello seems more interested in the manifold as phallus and food than Solange's beauty. Mastroianni, Blondeau and intrusive manifold... Le Grande Bouffe Marco Ferreri, 1973 Cinematography | Mario Vulpiani

“What is that?”
Marcello seems more interested in the manifold as phallus and food than Solange’s beauty.
Mastroianni, Blondeau and intrusive manifold…
Le Grande Bouffe
Marco Ferreri, 1973
Cinematography | Mario Vulpiani

When Marcello brings her into the garage to show her a beautiful antique car, she is less annoyed by his use of a manifold as phallus than she is by the food he forces her to eat. The scene is intentionally gross. There is nothing erotic here. But there is another invited guest to these friends’ Nihilistic big feasts, a seemingly “proper” elementary school teacher. This was Andrea Ferreol’s film debut. She is positively brilliant in this film and offers an interestingly odd twist to the tale.

It may not be clear if the teacher understands, but there is nothing “appropriate” or remotely innocent about her. She quickly seduces Philippe’s judge. She cleverly morphs from sweet school teacher to zaftig Sex Kitten. Not only eager to have sex with the judge, she is more than willing to serve as erotic object for all four men. Andrea Ferreol is stunningly beautiful, but not in the conventional way of the prostitutes. Interestingly, it is Andrea who Marco Ferreri attaches cinematic eroticism. It is actually only with her that he indulges in 1970’s Euro-Eroticism.

Andrea Ferreol gladly offers up her lovely body to Marcello Mastroianni. Despite her beauty and willingness to play his games, he has lost the ability to participate. The film is very clear that this is not her fault. Andrea Ferreol & Mastroianni La Grande Bouffe Marco Ferreri, 1973 Cinematography | Mario Vulpiani

Andrea Ferreol gladly offers up her lovely body to Marcello Mastroianni. Despite her beauty and willingness to play his games, he has lost the ability to participate. The film is very clear that this is not her fault.
Andrea Ferreol & Mastroianni
La Grande Bouffe
Marco Ferreri, 1973
Cinematography | Mario Vulpiani

A pale, curvaceous and inviting bounty of flesh, Andrea is the true sexual feast for these men. Ever game for anything each man wants to try or do, Andrea is also craving the food and the sex. In one of the more darkly comic and equally disgusting scenes, Andrea forces herself on an ailing Michel. As Michel moans in pain Andrea rides hard and fast. As he submits so do his bowels. It is deeply repulsive but inexplicably funny. Later she will allow Ugo to use her shapely buttocks to form a huge tart. She also attempts to satisfy Marcello’s erotic needs with little luck. As inappropriate as everything is, there is something to be said about the fact that Ferreri celebrates Andrea’s body rather than make fun of it.

However, there is something sinister about Andrea. Aside from the fact that she is not bothered by the sight, sounds, smells of stomach-churning bodily functions — she is ever eating though never to the point of the extreme as her hosts. She is also forever wanting to sex it up. Most disturbingly, she seems to take great joy in assisting these men in their pursuit of death by gluttony.  She begins to take a sort of psychopathic joy in it. Andrea is fully committed to assisting these men on their mission. Andrea Ferreol is easily the best performance in the film. And it is completely fearless.

Look! More food! EAT THIS! La Grande Bouffe Marco Ferreri, 1973 Cinematography | Mario Vulpiani

Look! More food! EAT THIS!
La Grande Bouffe
Marco Ferreri, 1973
Cinematography | Mario Vulpiani

Suffice to say, this is a very strange movie. It is also almost epic in length. It runs over two hours. This is a long film. It is certainly not for everyone. However, there is a great deal that is worthy here.

While there is most certainly a societal commentary being expressed, in the end friendship and shared sadness seem to be almost as essential as the societal aspects. Amidst all the folly and nauseating actions, the filmmaker succeeds in demonstrating the love shared by these four men. Ultimately, they stand united. A very wrong and warped idea emerges that despite all of their faults, these four men have each other. It is an unexpected bit of human tenderness that manages to surface. No matter how one wants to find meaning, this film is well made, provocative, energetic and crudely funny.

Somehow Marco Ferreri film makes us actually care about these sad men. That in of itself is a major feat.

Uh, oh. A colon rupture! Um, yes. It is shown. La Grande Bouffe Marco Ferreri, 1973 Cinematography | Mario Vulpiani

Uh, oh. A colon rupture! Um, yes. It is shown.
La Grande Bouffe
Marco Ferreri, 1973
Cinematography | Mario Vulpiani

If I had to offer an easy summary of this early 1970’s film it would be to imagine Peter Greenaway’s The Cook, the Thief, His Wife & Her Lover as an obvious comedy and minus vengeance.  Actually, I’d be willing to bet that Greenaway’s film would not exist had Ferreri’s film never been made. There are a number of similarities. Greenaway had already cast Andrea Ferreol in his earlier brilliant film, A Zed and Two Noughts. Interestingly, Greenaway’s NC-17 film had an easier time in the late 1980’s than Ferreri’s film in the early 1970’s. The film was heavily censored and even banned. Locating a full cut of this film has been difficult until Arrow Films’ recent restoration.

Food, Sex & Human Cruelty The Cook, the Thief, His Wife & Her Lover Peter Greenaway, 1989 Cinematography | Sacha Vierny

Food, Sex & Human Cruelty
The Cook, the Thief, His Wife & Her Lover
Peter Greenaway, 1989
Cinematography | Sacha Vierny

Of course, Greenaway had a far more crucial political satire in mind at the time he made The Cook. While Marco Ferreri’s societal commentary is aimed at consumerism and the vacancy of wealthy men, Peter Greenaway was intellectually crafting a gut-punching critique of Thatcher’s England the human cruelty that resulted within it. It is the better film, but in many ways it is even harder to watch.

Michael Nyman’s iconic musical score for this infamous 1989 film. It is a major player in Greenaway’s film. La Grande Bouffe also offers a surprising importance on it’s musical score. And the score is totally mis-matched to our perceptions of what we anticipate in the way of a musical film score. Philippe Sarde composed a truly lovely score for the twisted La Grande Bouffe. It is music of bittersweet lush romanticism.

Interestingly, Sarde’s score makes sense.

"Why eat when there is no hunger?" Michel Piccoli & Solange Blondeau La Grande Bouffe Marco Ferreri, 1973 Cinematography | Mario Vulpiani

“Why eat when there is no hunger?”
Michel Piccoli & Solange Blondeau
La Grande Bouffe
Marco Ferreri, 1973
Cinematography | Mario Vulpiani

And here lies the major challenge of La Grande Bouffe: Is the ‘pay-off‘ worth the investment of time to watch it?

Yes and no. I think the answer to this question can only be answered on an individual basis. Despite the unpleasantness, I think this is a well-crafted and important film. That being stated, approach with caution. It is rare that I agree with the MPAA, but La Grande Bouffe is deserving of the “NC-17” rating that it has been assigned.

And a tip of the hat to Arrow Films of the UK as they continue to raise their bar on restoration and distribution beyond region restrictions.

La Grande Bouffe Marco Ferreri, 1973

La Grande Bouffe
Marco Ferreri, 1973

Their job is every bit on par with The Criterion Collection. I suspect that we are going to see an interesting turn in the world of Art House Boutique Labels as Arrow Films continues to have a more current perspective on Film Art while The Criterion Collection seems to be continuing to lose touch with their younger audiences’ cinematic interests. Do not mis-read me. TCC is going nowhere, but their recent choices for film restoration/distribution have been more than a little off. Arrow Films seems to be taking appropriate aim at Film Art that appeals to a growing population of younger cinephiles who have interest beyond the Film Masters.

Matty Stanfield, 11.5.15

 

 

 

Recently I saw Belinda Sallin’s documentary, Dark Star: H.R. Giger’s World. An art gallery curator spoke regarding the therapeutic healing aspects of Giger’s work.  He commented that many artists deal with the darker aspects of human experience and survival by diving deep into the damage of human suffering to find the “voice” and “inspiration” for art but then re-emerge to take a break from all of the darkness. The curator then stated a fundamental in understanding the late H.R. Giger, H.R. Giger dove down deep and stayed there. Whatever childhood or personal traumas this man endured — he opted to find a way to be comfortable in the darkness and pain. This is one of the reasons his art speaks to so many people on such a profound level.

Art Therapy Dark Star: H.R. Giger's World Belinda Sallin | 2014 Eric Stitzel | Cinematography

Art Therapy
Dark Star: H.R. Giger’s World
Belinda Sallin | 2014
Eric Stitzel | Cinematography

I saw this film out of curiosity of the way Sallin and her Cinematographer, Eric Stitzel, had reportedly approached the artist and his home. It was a rewarding cinematic experience. It also gave me pause to look at the often disturbing sexualized themes of Giger’s art.

Debbie Harry KooKoo, 1981 Photograph | Brian Aris Art/Design | H.R. Giger

Debbie Harry
KooKoo, 1981
Photograph | Brian Aris
Art/Design | H.R. Giger

What had often struck me as phantasmagorical exploration into BDSM / KINK erotica, was actually offering a great deal more to his ardent followers. H.R. Giger’s dark work served not only as his personal art therapy, but offered the same release to viewers. So much so that an entire subculture of artistic and marginalized people have taken these works to form detailed maps tattooed all over their bodies.

Art speaks to us. Sometimes it is there to only allow an escape. Other times it is a form of magical pleasure. This is especially true of Film Art and Music. The Sound of Music has held generations of people within its sway. The same is certainly even more true of Star Wars or the television series, Star Trek.

Just the sight of the iconic graphic logo sets millions of hearts and brains' a-flutter.

Just the sight of the iconic graphic logo sets millions of hearts and brains’ a-flutter.

As for music, a song can bring us back to the happiest moments of our lives and the saddest. There are more than a few generations of people who think of songs as Anthems. A sort of collective “call to arms” on the fields of sport or in pursuit of summer fun. This of course is the power of art. No matter how “lofty” or “petty” the concerns of the artists, the work that results impacts in various and powerful ways.

In 2009, I was diagnosed with D.I.D. (Dissociative Identity Disorder). The diagnosis was horrifying to me. It would take me about two and a half years before I could fully “own” this disorder.

"Scary monsters, super creeps. Keep me running, running scared..." David Bowie Scary Monsters and Super Creeps | 1980 Photography | Brian Duffy Painting /Art Direction | Edward Bell

“Scary monsters, super creeps. Keep me running, running scared…”
David Bowie
Scary Monsters and Super Creeps | 1980
Photography | Brian Duffy
Painting /Art Direction | Edward Bell

However, as shocking as this diagnosis was, it did make sense. I had been “losing time” for almost a year. I would be sitting some place and then find myself in another with no clue as to how or why.

Most scary was finding myself in places that I did not know. I did not yet have a smart phone to help me determine where I was. I was convinced I had a brain tumor.

After visits to numerous specialists to clear me of any physiological issues, it came down to psychologists and psychiatrists.

After 18 months and four psychiatric professionals who consulted with each other, it was determined that I was “lucky.” After several years of repeated and nightmarish childhood sexual assault, my mind had developed a way of surviving it.

Roger Daltrey is "blind, deaf and dumb"  Tommy Ken Russell | 1975 Cinematography | Dick Bush

Roger Daltrey
is “blind, deaf and dumb”
Tommy
Ken Russell | 1975
Cinematography | Dick Bush

The subconscious took over and created tiny spaces in which to place the seeming “unsurvivable” emotions and pain. As I entered adulthood these fragments within my brain remained somehow active.

What were once my mind’s coping strategies morphed into oddly functional capacities. One of the reasons I had so much trouble in accepting the diagnosis of D.I.D. was that I had no problem remembering what had happened to me. In fact, I remembered everything with almost detailed precision.

"Ain't got no distractions Can't hear no buzzers and bells. Don't see no lights a-flashin' Plays by sense of smell. Always gets a replay, Never seen him fall.." The Who and Elton John Tommy Ken Russell | 1975 Cinematography | Dick Bush

“Ain’t got no distractions
Can’t hear no buzzers and bells. Don’t see no lights a-flashin’ Plays by sense of smell. Always gets a replay, Never seen him fall..”
The Who and Elton John
Tommy
Ken Russell | 1975
Cinematography | Dick Bush

After intense therapy I began to realize that there were entire blocks of time over the course of my life from the age of 9 to 38 of which I had no memory.

Having been an exhaustive journaler from way back, I spent a couple of months sorting through them.

Pages had been ripped out or “detracted” by self-imposed scribbles to prevent me from reading what I had been up to.

Suddenly it all begin to make sense.

The Who Tommy | 1969 Full Gate Sleeve Art | Michael McInnerney

The Who
Tommy | 1969
Full Gate Sleeve
Art | Michael McInnerney

Aside from the fact that I had to quit and walk away from a highly successful professional life and face life in the “fun world of Disability” I had to come to understand the odd way in which my mind helped me to succeed where many would have failed.

The sad fact of D.I.D. is that sooner or later the coping strategies backfire. Instead of assisting the individual, they start to turn against the goals of the owner.

"Gather your wits and hold on fast, Your mind must learn to roam. Just as the Gypsy Queen must do You're gonna hit the road..." Tina Turner as The Acid Queen Tommy Ken Russell | 1975 Cinematography | Dick Bush

“Gather your wits and hold on fast, Your mind must learn to roam.
Just as the Gypsy Queen must do You’re gonna hit the road…”
Tina Turner as The Acid Queen
Tommy
Ken Russell | 1975
Cinematography | Dick Bush

For women this tends to happen sooner in life. For men, it appears the strange functioning powers hold off giving-out later in life. So it was as I entered my 40’s that I could no longer succeed in the line of work or any level of employment that required active thought and responsibility. This may change in the future, but for now I am told that I need to “re-adjust” my life goals. For now, I need to think about a life without a traditional career.

I could go on and on — and, in fact, I have written a great deal about this struggle. The point of this blog entry is to discuss how Film and Music Art have helped me all of my life.

Lost within his mind... The Who  Tommy | 1969 Photography | Barrie Meller

Lost within his mind…
The Who
Tommy | 1969
Photography | Barrie Meller

Much like H.R. Giger and has fans, darkness in art is often a forgiving and cathartic place for me to seek refuge. Unlike Giger and many of his fans, it is not a place in which I can stay for too long. I have to “escape” all of it. But I cannot stay away for too long. There is a healing to be found in both the world of darker art and certain levels of escape art.

Pink Floyd  The Wall | 1979 Inside Full Gate Fold Art Direction | Roger Waters Art | Gerald Scarfe

Pink Floyd
The Wall | 1979
Inside Full Gate Fold
Art Direction | Roger Waters
Art | Gerald Scarfe

As a child I was utterly consumed with fascination regarding the music and film world. Rather than attempt to “restate” myself regarding these Artists and their work I will simply mention them and include some images. You can draw your own conclusions. Maybe a few of you will even relate or connect to a different (I hope!) but similar way.

What's Up Doc? Barbra Streisand / Ryan O'Neal Peter Bogdanovich | 1972

What’s Up Doc?
Barbra Streisand / Ryan O’Neal
Peter Bogdanovich | 1972

I was four years old when my parents decided to take me to see a “re-issue” of Bambi. The cinema was sold out. So they opted for us to see What’s Up Doc?

I was too young to find the movie funny or interesting. However, I recall something very vivid about the experience of seeing Peter Bogdanovich’s classic film: This different looking lady was laying on top of a grand piano. She started to sing, “You must remember this…

Barbra Streisand What's Up Doc? Photograph | Steve Schapiro, 1971

Barbra Streisand
What’s Up Doc?
Photograph | Steve Schapiro, 1971

and my four year old ears and eyes were forever changed. Something in this lady’s voice grabbed hold of me and never let go.

After the movie I demanded to know who this lady was.

I believe it was my father who told me she was a singer.

I demanded that we cross the busy street to K-Mart so I could get the What’s Up Doc? record. There was no such thing. But I think my demand was puzzling enough for my parents to follow it. I selected my first record album based on the fact that the cover was of a child who seemed close to my own age.

Barbra Streisand My Name Is Barbra | 1965

Barbra Streisand
My Name Is Barbra | 1965

I would go on to play this album so much that I swear you could hold it up and see through the vinyl. I listened to Barbra Streisand constantly. Over the years her voice became my equal to chicken soup.

I was 8 when I discovered The Who and Ken Russell’s Tommy. Both the 1969 album and the 1975 movie.

Your senses will never be the same... Tommy Ken Russell | 1975 Cinematography | Dick Bush

Your senses will never be the same…
Tommy
Ken Russell | 1975
Cinematography | Dick Bush

The connection to this film and The Who album seem almost painfully obvious with hindsight. 

"You didn't hear it. You didn't see it. You won't say nothing to no one. Never in your life. You never heard it, Oh, how absurd it all seems without any proof." Ann-Margret, Oliver Reed, Jack Nicholson Tommy Ken Russell | 1975 Cinematography | Dick Bush

“You didn’t hear it. You didn’t see it. You won’t say nothing to no one. Never in your life. You never heard it, Oh, how absurd it all seems without any proof.”
Ann-Margret, Oliver Reed, Jack Nicholson
Tommy
Ken Russell | 1975
Cinematography | Dick Bush

It would not be long before I found a powerful level of escape from weed and downers. (Valium was my particular favorite) But music and most especially Film Art formed into a core of my being. While most of my friends were obsessed with Welcome Back Kotter and Happy Days, I was consumed with Ken Russell’s rock opera film and Streisand’s rock-pop remake.

A Star Is Born Barbra Streisand / Kris Kristofferson  1976

A Star Is Born
Barbra Streisand / Kris Kristofferson
1976

As I am unable to legally work, I have found creative entry ways into helping re-discover work and artists that matter to me. Aside from filing my time, it has led to some unexpected connections and a sometimes exciting background “roles” in helping to get films restored and re-issued.

Sometimes my assistance leads to nowhere. Other times it helps.

I’m not an artist.

I’m not paid.

But my voice is now heard in surprising new ways.

Lisztomania Ken Russell | 1975

Lisztomania
Ken Russell | 1975

D.I.D does not get in my way the way it used to. Right now the main challenges are defeating phobias and odd thought processing. 

And, no. My life is nothing near nor has it ever been remotely like the depictions of the disorder seen on television or movies. I don’t change clothes and personas.

Actually, it is so nuanced that few ever noticed.

"Let me take you to the movies..." Led Zeppelin  Physical Graffiti | 1975 Art Direction / Design: Peter Corriston, Mike Doud & Elliot Erwitt

“Let me take you to the movies…”
Led Zeppelin
Physical Graffiti | 1975
Art Direction / Design:
Peter Corriston, Mike Doud & Elliot Erwitt

There was a period of about 4 years where it would sometimes be clear to others that something wasn’t quite “right” but for the most part it has never been easily spotted.

And I’m very relieved to say that I have not “lost time” in over 3 years now.

The challenges now seem to creep up in phobias, self-doubt and often inabilities related to concentration. Sometimes letters re-arrange as I write or read.

That is when it is time to stop and just lose myself — in Art.

Shades of and introduction to Arthur Rimbaud & Rebellion Patti Smith Horses | 1975 Photograph | Robert Mapplethorpe

Shades of and introduction to Arthur Rimbaud & Rebellion
Patti Smith
Horses | 1975
Photograph | Robert Mapplethorpe

Art that seems to speak to struggles, fears, reality, surrealism and ideas 

"Well, it sure don't look like Texas." 3 Women Robert Altman | 1977 Cinematography | Charles Rosher Jr.

“Well, it sure don’t look like Texas.”
3 Women
Robert Altman | 1977
Cinematography | Charles Rosher Jr.

that seem to have the ability into which I can escape. 

"Oh, you are sick!" Eraserhead David Lynch | 1977

“Oh, you are sick!”
Eraserhead
David Lynch | 1977

…And, to heal the broken.

Matty Stanfield, 8.25.2015

break the idol... Tommy  Ken Russell | 1975 Cinematography | Dick Bush

break the idol…
Tommy
Ken Russell | 1975
Cinematography | Dick Bush